कान्तिपुर वेबसाईट
AdvertisementAdvertisement
२४.१२°C काठमाडौं
काठमाडौंमा वायुको गुणस्तर: १२७

Ashunyam Mahayatra

The immanence of subtle states is the zero and absolute element from which the world begins
Disclaimer

We use Google Cloud Translation Services. Google requires we provide the following disclaimer relating to use of this service:

This service may contain translations powered by Google. Google disclaims all warranties related to the translations, expressed or implied, including any warranties of accuracy, reliability, and any implied warranties of merchantability, fitness for a particular purpose, and noninfringement.

'Ashunyam' is a Nepali novel full of Vedic-spiritual dialogue in a unique style. This highly complex, yet imaginative book is the product of intensive classical discussion.

Ashunyam Mahayatra


is a description of a process from zero to zero - a book full of mathematical uses of 0-1. The book says - the stability of the subtle state, which is the zero and absolute element and from which the world and time begin. And, from 0 to 1, time was added to creation. The 'Structure of Imagination' section of the book is enigmatic. A sentence like, 'When an idea arose in the void, it became one, and then the same one became many when another idea arose' makes one gasp. The book has resorted to dialogue to bring the reader to the depth of imagination and knowledge.

In the book, five seekers who reached Banaras in search of knowledge without talking directly through the diary are told through the mouth of a yogi, Krishakaya, in a unique style. The novel begins with a father and daughter who have been living in their old house for four decades in red raincoats. They open the old rusty lock and enter the house. First of all, their vision is focused on a box of wooden planks placed in a dark corner. An old diary is found inside. The daughter asks permission to study at the father's command. The story begins when he turns the diary and starts reading.

Banaras: 1957 February (2013 March 26). A chilly morning, a gust of northerly wind was occasionally blowing in and out the clean ochre-coloured dhotis hanging at the door. Inside, in a corner, a slender monk sitting on a padmasana on a round wooden platform opened his eyes and said: "O dutiful seekers." Now there is a sign that your auspicious day has come. Schedule a trip to the Himalayas from tomorrow.''Perhaps when the venerable Sadhak was seated at the altar, Guru Gorakhnath said, 'My blessing will always be with you,' says the

author - these five Sadhaks are far away from Nepal From the region, he came to that cottage in Banaras with the intention of embarking on the path of sadhana. At that time, as instructed by Yogi, it was planned to leave for the Himalayas the very next day. Then the sadhaks leave for the ghats of Banaras in the morning, reaching Asseeghat, where people continue to crowd.

They looked towards Manikarnika Ghat and Harishchandra Ghat. Among them are the old ghats, where people wait their turn to be cremated. For the last five thousand years, dead bodies have been burnt on these ghats. The feeling when the seekers reach the ghat gives a glimpse of the continuation of the great journey of the origin and end of human life.

Those sadhaks start their journey towards the Himalayas the next morning, following the symbolic words of the farmer Yogi they met in Banaras. Their goal is to pass by a saintly yogi who has resolved to practice silence forever from next year onwards. In a line written in a context in 'Ashunyatam', it is remembered that Siddhartha Gautama attained enlightenment due to his imagination against death, old age and disease.

Those five seekers heading towards the Himalayas were – Aghor, Sadyojata, Vamdev, Tatpurusha and Ishan. Aghor is a successful businessman, Sadyojat is the manager of a prestigious organization, Vamdev is into charity and honorable work, Tatpurush is into research and education and Ishaan is an ordinary but dutiful government employee. The place where those sadhaks arrived was like this – the scenery towards the south where the Mahendri Ganga flows from the Himalayas and the endless mountain range and a rural settlement towards the southeast. In the

book, the line diagram presented by a yogi has the bottommost 'steadiness', indicating the state of 'zero + zero'. The basic theme of 'Ashunyam' begins with the diagrammatic analysis presented by Santu Narayan Yogi. The novel begins with Part-I, 'Imagination Theory', which contains in-depth sections such as 'The Structure of Imagination', 'The Shape of Imagination', 'Time' and 'Zero-One' (0-1). Part-2 is called 'Life' Manifestation'. It has been divided into sub-sections such as 'Imagination and the evolution of life', 'Imagination, life and Brahmayatra', 'Life and the world', and it has been tried to confirm the idea of ​​'Ashunyam' in many ways. The book is complete in each section-subsection.

Author Kashinath Neupane is a scholar of Vedas, Puranas, Spiritual philosophy, who was constantly active in researching and compiling accurate facts about Vedavyas.

प्रकाशित : असार ८, २०८१ १०:०१
प्रतिक्रिया
पठाउनुहोस्
जनताको राय

प्रधानमन्त्री पुष्पकमल दाहालले नेकपा एसको प्रतिवेदनमा माओवादीलाई 'अस्थिर' भनिएकोबारे महाधिवेशन उद्घाटन समारोहमै असन्तुष्टी व्यक्त गरेका छन् । माओवादीको कार्यशैली तपाईंलाई कस्तो लाग्छ ?

x
×