Bagi Hospital of Witten

If you look into the world of news, rappers are sometimes in jail because of their words (lyrics). Many rappers have been jailed for their 'offensive' words in America, which is called for creative freedom. So why consider the Vitain arrest case to be so shocking?

Since the birth of hip-hop, that is, rap, it has been hit. The Bronx County of New York City, USA, is its birthplace. 1970s is its birth date. African-American and Afro-Caribbean immigrants are its progenitors. Poverty, injustice, discrimination, politics, activism etc. were the subjects of these rappers.

A teenager born in Chandranigahpur, Rautahat and struggling on the streets of Kathmandu added a brick to the 'genre' of music born in the extreme poverty of The Bronx - with the song 'Garibko Chocho Ma'. He was Kishore Vitain, possibly the most popular rapper today.  ;

In 1989, DJ Jazzy Jeff and The Fresh Prince won the first Hip-Hop Grammy Award. This is how rap gained prominence in world music. The lyrics to Jeff and Prince's Grammy-winning song, 'Parents Just Don't Understand.' It will be discussed below.

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Witten has his own singing style. To make the song 'live' and to give 'shape' to each word, Whiten sings in such a way that sometimes his voice rises to a high note while chanting, and at other times the same voice descends. The first condition for embellishing words with music is to shape the mood of the composition. Witten also says, "A loud voice when angry and a soft voice when expressing sadness and pain."

rapper Vitan . Photos: Prakashchandra Timilsena/Kantipur

Whitten has found some similarities in songs, rivers and life. Rapper Vitain has the philosophy that 'life just flows like a river'. He compares his upbringing, understanding and suffering from childhood to the flow of a river. They say, 'Just as the river is flowing from time to time, rushing and crashing into the stones, so is not the life of a person also flowing in the same way?'

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There is no need for different instruments to make a rap. A drum and bass beat is enough to rap. Rap does not have an established mathematical rhythm as in traditional songs. "Storytelling poetry is rap, style of conversation is rap," said rapper Tupac Shakur. "RAP" - "Rhythm and Poetry", that is, a rhythmic poem! A simple medium called poetry in beat and rhythm is rap. Even though

sounds easy, making a rap requires a mature combination of words and style behind it. Against white oppression, blacks started in cold, dark streets - 'rap'. In that street-poetry campaign of the 1970s, he blasted against exploitation, ignited fire. Rap was born from apartheid, street-poetry and voices against exploitation, where stories of political-social conflict, love and pain were sung. In this way, a generation has become a means of expression all over the world - rap.

Rap also entered in time in Nepal . Girish Khatiwada, Sudin Pokharel, Yamabuddha, Ashish Ranamgar (Lahure), Little Buddha, Balen, Subhan Gurung, Nichran Shrestha, MC Flow, Surendra Bhandari (G Bob), Rajendra Bhatt (RJ), Pravesh Rayamazhi, In Bhio, Little Girls have made it wide. One of the notables of this path is Sameer Ghising aka Viten.

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Sameer Ghising was made a VIP by his co-driver friend Sujan Tamang. He was very close to a parentless, grieving friend, Sameer. He used to call Sameer - 'O viten sun!' That loved one suddenly disappeared from his life. never met On the stage, Whitten is singing in memory of that friend - 'Khalasi...'. The song says - 'I say everyone eats me / Everyone says I'm a bastard / How many say sailor!'

Many pictures and letters are engraved on Viten's hands, neck, and other parts of his body. Through those tattoos, he wants to teach people the pain and feelings of the heart. After listening to Adere, Eminem, Girish Khatiwada, Whitten entered the rap world. In support of Eminem, he has a dark tattoo on his hand - 'Meets Evil' means Eminem's band and 'D-12' means Eminem-Crew.

Vitain's songs are watched and hummed by millions of young people on the YouTube platform. There are also people who say that you should not listen to his songs. This is true. However, there are also those who consider those songs as life songs. This is also true. Whatever the style, many debates are going on about the lyrics of the songs he sings. But, a large number love him, support him. And, those who are willing to do anything for Vitan. Not only millions of fans, but also the number of those who 'hate' Viten is not small. Like, an old incident is like this: Viten was stoned at a concert in Pokhara. Not only that, DJ Seven and Sadie Popat have also sung songs against Whitten.

After the release of a song, the story still haunts him. He hardly thought in his life - he will be arrested even for singing!

After Viten, who sings the sentiments of his generation, was arrested, he thought on the cold floor of the prison, 'Even when I sing about the dreams, stress and excitement of children like me, I am still in jail! This country is not a place for young people like me. For the first time in his life, he visited the jail while singing the song 'Hami Ishta Ta Ho Ni Bro'. The words of the song are -

'We are like this bro

we are always like this

I sit properly in my place

I can sing well

especially it is like this

what about us Did you think ?

I've moved on.

I laugh. I don't want to dance.

I chew meat on mercury. break After singing this song, he was a 'criminal' in the eyes of the government. According to the government, this youth committed a 'crime' by singing. "At that time, I thought a lot - this is not my country as I understood it, it is not as I thought", says Witten. There was a debate at that time - is singing, creating art also a crime, in the eyes of an intolerant state? This incident also made Vitain feel that, like the water of the river hitting the stone, the flowing life is also hitting the fence.

A jaundiced child was born in a camp of Jangaltol (Rautahat, Chandranigahpur) – Viten. Village people, relatives used to come to see that Guthumune child - they would return looking at his face. Returning Lerko used to repeat the same sentence, 'Yes, it doesn't live, it doesn't seem like it.' One afternoon in the middle of June, Viten is digging his story, 'I'm a last stage type! Body like a yellow mango just ripe. I was like that, when I was born. Very lean - thin - Lure. At such a time, how hurt the mother's heart must have been! And my mother left no stone unturned to save me.'

Jaundice has been slowly cured by medicine-herbs. The beautiful forest where he was born and raised has changed a lot. The people went wild, just as Viten flew like a bird from the village to the city of Kathmandu. He is currently on a song flight. The

city is a collage of countless depressions. Young people are depressed. Politics, career, love, money... there is no shortage of things that make him depressed. Those 'depressed' youth have many wishes. They want to enter the light of life by going through the hardships of life, the frenzy of youth, drunkenness, love, sorrow, poverty. His philosophy, psychology and life-poetry are the songs of Witten. In the menu of Vitan, 'Ham Ishta Ta Ho Ni Bro', 'Baini...', 'Lafanga...', 'Katha...', 'Manche Khattam...', 'Don't Judge Me', 'Yatra', There are many songs like 'Ready Me', 'Halkhabar', 'Galli Sadak', 'Cigarette', which recite the stories of youth's stress, frustration, sorrow, pain, health, dreams, lack, emotions. Singing

songs, creating art is considered by some to be a 'diversification of human frustration' or some say that it is the way to find 'self'. People also called the song of Viten Kunthai-Kuntha Ko Pahad. As the famous people who think "I have the words of the Vedas in my brain" say, even if Vitain's songs are kuntha or their creations are the result of instability, it should be considered that through that instability and kuntha the dreams of the youth and their mental world are being expressed.

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In Viten's dreams, the mother who lives in the village comes to her - she is walking towards the forest, or she is standing looking at the thick smoke coming out of the chimney of the brick kiln where she works, or she is smelling the smell of that smoke. Witten thinks - the history of dreams and the ground, the history of one's own mind is the dream. Let's move on to the history of his childhood, which keeps recurring in his dreams.

His mother Hemkumari Thapamar got married at the age of 16-17. Father Kapil Tamang, who went to Saudi Arabia when Viten was young, used to come to the village once in 3/4 years. When returning home, Viten's eyes saw his father as a 'stranger' - who is this father? In fact, he never got to experience his father closely during his childhood. Father lost the money he earned and returned to the village forever. And, the extremely miserable financial condition of the house never improved.

His mother used to worry 24 hours a day - worry about wage work, worry about small children, worry about making ends meet. Witten is fed up with the life of his mother, who is walking uphill with the weight of worry. They say, 'When did my mother find happiness?' He lived near his uncle's house and his mother lived in a rented house, where he was, poverty, sorrow and restlessness stood like mountains. Not to mention, let's say, a herd of mice would run through the room at night to give a sad bonus. And rats raided the little grains and vegetables that a destitute mother saved. Then ...?

Then, the mother cried a lot.

Vitan remembers the mornings and evenings when his mother cried. Hem Kumari sent Viten to boarding school with tears and tears. He studied boarding till class five. Beset by grief, the mother could not pay the monthly fees and joined a government school. After that, Witten's studies did not gain much momentum. Became the champion to bunk the class. "When I was young, my mother must have pushed me to boarding school. Couldn't do it after that. I couldn't read well either. "Boarding school is not a label for us," says Viten.

Sometimes the situation became complicated when Hemkumari fell ill. There was no grain in the house, no money to buy Citamol. She was raging with fever all night long. It was running fast, the car of the house and the wheel of life. Witten did not have many friends. He used to roll old wheels around the house alone. That habit of sitting alone made him 'quiet' in nature. Witten has two sisters. He and his sisters, who grew up without seeing their father's face at home, felt the absence of a father. "I used to see other people's fathers, but I didn't see mine, I was bored bro!" says Viten.

In the village, children used to play video games and play football. Witten neither played games nor football. There was no TV at home, we had to go to other people's houses to watch TV. Villagers used to hit him on the thighs, back, and eyes with cinnabar for saying 'I came to watch TV'. He used to close that hole by saying that he watched TV through a hole in the wall.

When Witten was young, her mother ran the house, she used to go to work as a wage earner - she used to work on house construction. She used to run the house for a month with a daily wage of 100 rupees. She used whatever she found. Sometimes she would go to the forest early in the morning to look for firewood or cut trees and sell them. Vitan used to go to deliver food for his mother, who was employed as a domestic worker. "I used to see my mother tired or sweaty," says Witten.

Viten also followed his mother to the forest to cut firewood many times. He remembers that his mother would give him an ax and send him to cut firewood, thinking that his son has grown up. Friends who went to the forest together used to carry firewood on bicycles. However, he did not have a bicycle. He used to bring firewood home on his head or in a heavy load. That firewood was sold to nearby hotels, daily. In this way, 10 to 20 rupees were earned and the house was run - if you earned it in the evening, it would reach you in the evening, and if you earned it in the morning, it would reach you in the morning.

"That's the way my life went, man," says Whitten, "I thought life was a narrow circle."

The inner story of that dark forest was different. Not only was there no protection from wild animals in the forest, but people were also to be feared. Dead bodies of people were found in the inner forest. Viten always lived in fear of whether his mother would come home after reaching the forest.

Viten, who was waiting for his mother and also cooking for his sisters, kept his eyes fixed on the door - wondering if his mother had come. The mother left for work early in the morning and returned home only after dark. Even when she was sick, her mother could not breathe easy.

is probably working, work and only work, in vinton's words, and after her mother was angry '. She' used a dangger '. Vitley saw the milgyan. It felt that the eye on which this controversial society has seen a home. & NBSP;

is very important to date vitn to date. His sister was in an accident in a child - both her hands burned by fire. Her hands are not. He said, 'I have more tragedies after that incident. My family. And, added more pain in the mother. & Nbsp;

's memory of childhood is not allowed to meet any of happiness. 'How happy and happy? That struggle has to be done for family. '& NBSP;

can be saved with a poor. His father, who wastered from

Saudi, opened furniture. He had to work there too. Misting school, forgetting the Dinham in the furniture. 'Even though they did not go to school, Baal' is still with him. Working was happy to be fired. Now the mother of Vittah became sick. The mother's those days in VDN's brain-fund is similar to that the mother who is holding a head when he holds a head. "You are still the bed bed now. The mother twice in the month is coming for treatment. My mother is not well since I see. There is a problem in the head, 'says vretns. & Nbsp;

Well in his words walked through the past 'ti, "in her tendencies' 'But, the people do not want to reach anywhere by stung,' speaks his heart. & Nbsp;

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wrap-song and music, he gained from composition, from friends, from friends. At home, there is only tamang cell and Hindi songs. Friends of TV at home showed the film on CD. Wapped in his mind while looking at TV by looking at TV. From the beginning, Hip-hop, the wrapped was like he felt like a vitna. 'Says the ISG,' Vitn says, 'What is Real Life? Is it just grieve in this world? Such thought started writing himself to write. '& Nbsp;

is now raw materials of poetry of poetry in the pour. At first, he mixed a team with his own friend-serial team. He is not a band, not a band, prefer to say 'Group'. The 'drimers Abik' is the group, who she works. Everyone on the groups are rappers. & Nbsp;

sister's hand, mother did not give a broad dream from getting sick, there was a broad dream from home. The sister's hand has sung a story of burnt and father blowing story that he is autoboogenic songs & nbsp; 'story';. In the song, he said the way to the Song-

'; probably doing story-brerek fucking swells and nbsp.

like a soul on the wrap and nbsp;. "Seeing large dreams need, Br! 'Life has taught him a lesson. The little amount of father brought from Saudi became over. One day, his father said, 'Sick just go to earn you now. Whatever, but bring. '& Nbsp;

and, in the age of 14 thus Vittained. & nbsp; He who entered Kathmandu from Night bus, he said this is the & Nbsp; Art of 7 years in the city & Nbsp ;. That was a time when he began to stay in the 'underground wap'. The fox of the wrap is damaged. & Nbsp;

used to come to the city from the village to work by the villagers who drive them in the enterprise, just as she arrived. Vedon did not succeed in Thaky Art. 'I tried, but couldn't be good. And if it is not good, it is a tip! When weeping, he did not like him, and he was fighting again. And, from the work by the end of the end. I had to go out, 'he says. He could not go to rent, but homebati was surprised by asking for rent. The room of 'Dear Palpings began to bring his lasting refuge. And, "I do not take my stomach, 'thinking,' she is completely drowned. & Nbsp;

when he came into the street, he wrote and sung the first song - 'the son of the poor, I ...' & NBSP;

wrote the song in the memory of the poverty and rhyned on the fire of the poor. After that song, he started his rap-curiyar. Then the great young-teen line is gorn. & Nbsp;

then he wrote another song - 'smoke' So far, he has written / sings more than 70 songs. At that moment, by 'Magnet' in Vittin, which arrived. Giris is said to hear the song of the vitn - 'now the stars of Nepali wrap.'

vitten never learned the music. In his words' is the only music pusk. 'I learned by looking at others to sing in Studio,' says, 'I often hear American raps. He loves to see him looks saved, some learn from music engineers brothers. & Nbsp; Story ***

Veten 'We have been the case with Bri and Gri and the assassination of the assurance of a condempt government. Police had arrested him in 2076 Particals in the police uniforms in the song and he was marginous in the police uniform!

WAS ID & NBSP; argument was that the deceptive arrest of the thunder and characteristics of the wrap. However, the government argued, "Vitun's mother was very worried, despite the photo of the song and Facebook.

a large fan circle is talking about Vitten, his mother and father never talks about her song. He thinks, because of the song, he could not have been 'chloos' with his mother-Ba. 'I sometimes enjoy, feel hurt. I don't call me, 'Sometimes Kathmandu comes, but I speak nor a mother speaks. What a sleepless. I can't give time to time. 'Sometimes speaking to my mother' sort like other boys, it is vertically, '. & Nbsp;

thinks vretons: Mother would not miss my song. One reason why she is getting closer to my mother & NBSP; your songs are. 'The word my word is for young people, not for mothers. So a little ashamed, we feel embarrassed my mother, 'he says. I do not know that my mother is not happy with your lifestyle. I am already far away. & NBSP;

Vitta will think - Mother's life 'is the only one that raised raising children'. Says, 'The grief of the general mother!' He sits on Kathmandu and grows a dear sister. Feelings of the 'Bars' is the & nbsp; & NBSP;

& Nbsp; Story ***

Rapper after General Appeal Jeope of Harper, Fans began to address Vitten - 'New Yomadic'. 'But, I am you, "says Vectures," says Vectu. & Nbsp;

is pleased from the rap singing, but sometimes it says, 'Sometimes she says it is very frostrase'. "Wrawing walks while walking. There is no controlle in the food. At the time of time, the rilescip is damaged. Lasty is hard to balance, 'he says. Her suggestion to a new brothers and sisters who want to come to

is to make mistakes, not making a mistake. & nbsp; Story Song 'in his understanding, the wrap song speaks about the society and the problem here and says,' Speaking in society I speak in society, remembering the youth. I am happy, too serious. The wrap should also also speak against the income and distortion of the system. '

is the Song of her, where Vittan went down toward the streets of the past. Singing to sing the wrap - 'When the rap, the rap and the streets of the street is the question of the street and the streets and the streets of the Rap Song,' The condition of my story is the question of the street and the road, 'road-singer', 'Benefit me, a society that I had spoiled myself By spoiling & nbsp;? '& Nbsp;