Her husband Ghanshyam went missing for three months when he got up and went to get salt. Vishnurekha had to suffer a lot because of her husband who did not even fulfill his normal responsibilities. In the absence of her husband, she built a house in the plains by tearing down a log, and plowed the field with a tiller. Later, after bringing Souta, Vishnurekha, who filed a case of polygamy against her husband, always carried a black and white photograph of Ghanshyam carefully in Patuki.
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Now he is not only making statements about 'Bise Nagarchi'. After two and a half hundred years, they are not remembering only the spinning head of the demented Bise. He is remembering - the broken floor of his mother's feet. He is remembering the Bhimkaya Ghumti that his mother crossed alone on that road.
A mother who is 'talking' against the patriarchy like a witch. Suffering but suffering those who suffer The mother who could not break the story is standing like a seven-year-old in the memory of poet Shravan Mukarung. Shravan is still looking for answers to the unanswered questions of that time, 'Why did mother become a rebel?' "Perhaps it is because of the difficult struggle he had to do at that time," he tries to guess.
Ba Ghanshyam was Kirat, Yayavar. Reaching somewhere by swaying. He was a poet, he also sang songs to mesmerize people. Even Dhami, who is known far and wide. That's why he probably left. Once the vegetables are cooked, the salt runs out. Ba is told by his mother, "I will bring salt from the store." He got up and went to get salt. Mother waited for the boy who went to the shop. Days passed, weeks passed, months passed and Ba did not come. The person who went to bring salt from Tamke Hill in Bhojpur has reached Biratnagar. Once he returned after three months,'' recalls Shravan.
Mother Vishnurekha Rai had to suffer a lot due to not fulfilling even the usual responsibilities. In Ba's absence, a house had to be built in the Terai. Men had to plow the fields by wearing a turban and a suruwal. "My mother had to do that because others in the society would hate her," says Shravan, reminiscing about his childhood memories.
...
After Baje's untimely death, financial crisis took hold in the house. The conflict started between Boju Parvati and mother Vishnurekha. After the conflict did not stop, mother and father settled in Udaipur. Shravan's maila brother Jita was also born there. Around 2030/32, Shravan, a child who came down to the Terai with his mother, is seen by Mirmire Hekka, who made a house out of a sack. Once the mother went to the market by asking Shravan to grind corn. I couldn't drive away the monkey. I walked looking for my mother. "I got lost in the middle of the forest," he recalls, "later an uncle found him and took him home." He looked at the dried leaves. I thought - now it's big. The size of the fire grew and spread throughout the house. "Dai Pratman Rai climbed up and threw the bag of rice, dishes and me down. The masked chicken has not been opened. Later, I remember the chicken flying towards the forest," he recalls. After the house burned down, they took refuge in the Magar family's house outside Jhoda. At that time, the construction of the house was going on. The government suddenly sent elephants to chase away the squatters. In turn, the corn was about to ripen. The mother begged the government people, "We don't live here anymore. But do not destroy the ripe corn. It feels like a curse. Finally, after being chased by the government, their family went up to the mountains again.
After climbing the mountain, the old sequence of mother and grandmother repeated itself. After the mother-in-law and daughter-in-law did not get along, the mother wandered between her two sons. She lived in Bensi for some time in a house by the river. Bhai Rajan had also been born by then. The mother had to work hard to raise her three sons. There was nothing to eat. Milo Bhai was malnourished. After not being able to raise my sons, my mother left me and Myla Bhai at home and passed away," says Shravan.
One day when Shravan was returning from school in the afternoon, a party was going on at home. Relatives gathered. Someone was joking. Ba and the woman who sat with him had tattoos on their foreheads. Shravan, who came hungry, was happily eating it as it was sweet. Someone started laughing and said, 'They say you will see your husband's marriage. Yalle te dekhyo hai.' He came to know that, "Bale Arki Laichen." That evening, mother Vishnurekha arrived home like a wind. And she presented herself as a fighter. The place where the celebration was going on suddenly became chaotic. There was a fight with everyone, including father, uncles, younger mother. Then the mother walked away from there," he remembers.
Shravan had never seen such terrible anger on his mother's face before. Lamke's mother, who was furious, filed a case of polygamy against Baa. "When the mother filed the case, she tried to protect the father from being punished," says Shravan, "I remember, when my father got married, the law was passed to prosecute polygamy." But they got married before the case started.
Shravan's brothers felt the emptiness of not having a mother for a long time. If I could not eat on time at home, I would remember my mother. Mother's care was sought first when she was ill,'' he says with tears in his eyes. Yes, that's what we were looking for.' However, grandmother also loved them as much as mother. However, Shravan thinks differently about being a mother. He would sometimes walk four hours to his maternal uncle's house to meet his mother. Whether it was going uphill or crossing the river, he was thrilled to have his mother's loving darshan. Shravan was like a postman, carrying sighs from one place to another. When he reached his mother's house, Baje would ask, "What is your Boju saying?" As soon as she reached the house, Boju would ask, 'What is your mother saying?' She used to tell her son that she was hurting, 'Your husband is not working. Joitingre happened.' Shravan kept saying, 'Go home, mother.' To live as a slave? Run away with the mother-in-law again? How many days to fight? You will have to come back again.'
...
As the years passed, the broken plants began to grow and grow. The trees changed their ways many times.
After a long time, one day even Boju changed her mind. Ba went down to Bensi with Sania. Bada Ba, the uncles were not at home. Boju had started melting slowly. His aging hands were getting weaker and weaker. One day, with a sigh, she asked Shravan, a teenager, "Go, get your mother by any means possible." Boju did this work for the first time after almost 10 years of her mother's marriage.
The next day, the mother returned home with her brother Rajan and Shravan carrying Koseli. Shravan's face lit up like the sun when he saw his mother returning home. After walking for four hours, Vishnurekha stepped into the courtyard of the house. As soon as she saw her mother, Boju said in a loving manner, 'Is it Miley?' Vishnurekha said, 'Come, mother.' After that there was never any conflict between mother and Boju. Never got angry. Both helped each other. Boju continued to love mother, mother continued to respect Boju. Boju used to work inside the house, mother outside the house. After some time, Boju said in a throaty voice, "Now I live in the market as a shopkeeper." You have to look after the house, Miley.'
Mother started to take care of the house. Boju started to shop in the market below. When Boju was sick, mother used to groom him for a long time. She is not pregnant now. She is gone, but that love between mother and Boju still lingers in Shravan's memory. I got closeness to both my grandmother and my mother. That's why I had high respect for both of them," says Shravan.
who scolded her husband all her life, fought in court cases, but how much deep love for her father was flowing inside that man: Shravan Mukarung, poet
A few years ago, Shravan's son also changed his clothes. Even in the last hours of his life, he remained a dolhihindi. When he came to Kathmandu, Bada Baa Gorkha Major Balkrishna Rai used to stay there. Sometimes he stayed with Shravan and Rajan. "The last time I was living in a village house, the pressure hit me. He didn't wake up after that," says Shravan. When the father passed away, the Shravans went to the house and performed the ritual of death. Mother stayed at home and did everything she had to do.
...
In such a long period of time, Shravan never heard good words about Baka from his mother's mouth. Throughout her life, she kept scolding, expressing dissatisfaction. Vishnurekha's sons grew up. grew up Those same sons were established in their respective actions. Shravan became an established poet and lyricist. Rajan is an established narrator. And, Zita is a successful lawyer. Shravan also wove his mother's pains in songs and poems. Perhaps he also drew a figure in the poem 'Hulia'. Sighing was also added to the song:
My man is lost
What is the meaning of piriti
That's when you will know
...
A few years ago, mother came to Kathmandu due to illness. Mother had 'sugar' and 'pressure' disease. Shravan and his wife Geeta Thapa Magar were washing their mother's clothes together. An old pouch was found in the mother's clothes. Shravan opened the bag and looked at it. Inside the bag was not only some money, but also a simple picture of a young man that his mother had been saving for his whole life. That picture was Shravan's bako. Shravan's eyes filled with tears after seeing that black and white photo. Who scolded her husband all her life. He fought the case. But how much deep love is flowing inside that person," says Shravan.
After seeing that photo, Shravan sprouted two-three poems at once. He used that image in the popular song 'Rai Maila' and wrote -
kumma kanezhola
golo chimso eyes
khukuri ni hola
asked her name
laughing like a flower
Is there a photo of us inside the coat
Looking at that photo tomorrow Milo will cry...
After seeing the photo, Shravan found true love in his mother. 'The only dissatisfaction in his life was towards his father. When I understand now, all the hatred and abuse towards my father was/is a response to eternal love,' Shravan says, 'Mother must have been a great lover. She loves her father from the inside.'
Now the mother is 80 years old. Maila lives with her brother in Dharan. Sometimes when she comes to Kathmandu, sometimes she stays with brother Rajan, sometimes with Shravan. Mother is like a friend. Don't let your sons down, take their side even if you make a mistake. He loves his sons very much,' says Shravan. The mother, who fought alone during injustice, was illiterate at that time. Now she knows how to spell. She also reads books. Sons give mother simple books to read.
Shravan remembers the difficult lines cut by the mother from time to time. imagine Be it when writing powerful poems like 'Bise Nagarchiko Bayan' or lines of love and waiting, he always mixes in the deep sighs of his mother.
