A few years ago, a campaign was started to protest by wearing t-shirts with the words 'Brashtacharii Kira Parose'. The initiator of such 'Shrap Abhiyaan' was Ravindra Mishra, a leader and ex-journalist who joined the RPP and started politics by opening the Common Party.

Despite the cursing campaign of ``Let the corrupt be a worm'', corruption has spread at all levels and it has reached everywhere like a locust worm . This cursing campaign that is about to reach oblivion, how can you remember it for now, says film director Deepashree Niroula.

Deepakraj Giri and Dipashree Niraula's sequel film 'Chakka Panja-5' is in final preparations to be released in theaters after Dasain. And a song has been released for the promotion of the same film, 'Breakup Song'. But it is not an exaggeration to call it a curse song rather than a breakup song.   This song has been viewed more than 3 million times within 5 days of

being released and is now hanging on the lips of many people . On the one hand, the buzz that the film is garnering is due to the views received by this song, but on the other hand, the concern that it is adding is on the other hand. On which it was seen that the mind will not be calmed depending on the general comment or a different opinion on a single Facebook status.  

Curses have a special meaning in religious societies and are associated with religious stories. But the matter is not limited to this. The style of expressing one's heart by cursing or pouring out one's heart can be considered as a trend of Nepali society or a style of Nepali society that cannot register disagreement through rebellion, resistance or decent comments. 

After being shut down for a few months, the social network Tiktok, which was recently opened under the government's "Nigaha" watch, is not only funny when you see little parents making videos of this song by touching each other, but it also makes it serious about what lesson is being taught to the growing parents . And how this song is promoting the meaning of love and the economic politics within it and the patriarchy that is growing with love becomes more recognizable. 

There is a weekly video program broadcast on Kantipur's YouTube channel targeting the siblings of the 'Generation G' generation. . Whether the Generation G generation is having an open dialogue and discussion on many topics in the program or in other forums and general conversations, they are sharing their life experiences and experiences with people they consider close to them, whether they are experiencing the life they are experiencing, the society they are feeling, the society they are feeling. The concept of freedom, love, betrayal and boyfriend/girlfriend is what this song says? Do the girls of the modern generation pretend to love only to fulfill their desires ? That they do not have the ability to live their lives independently with their own abilities ? And the sons don't believe in the love that they have done themselves, and they put love and money in the balance of profit and loss, and sit only bitterly.   In this song, the concept of taking back money by giving money back is also advanced. This is a shameless thing for a more modern society. Are money and money complementary to each other? Or by mixing the ritual of making money with money, this song has  What is the intended message?  This song shows the independence of the growing generation of girls and their self-confidence . The comment is being made that daughters who are in love are exchanging love with money. Are today's daughters who care about independence and self-respect longing to make themselves so cheap? And are the boys of today maintaining their love only by spending?

The most frightening aspect of curse songs is the overt promotion of violence. Can artists like Deepakraj Giri and Dipashree Niraula say that the wish made through song to make the eyes open, the back to move and the worm to fall in the mouth does not promote violence in everyday life ? Or that it is only a part of the film or that the story is the same, they can underestimate the indirect effect it has on many levels and sections of the society ?  In the

song, love, romance, hatred or the flow of the mind are expressed in many expressions and styles . If you look at the long journey of modern songs, if you look at the songs from Narayangopal to Ramakrishna Dhakal, if you follow the songs from Sugam Pokharel to Navin K Bhattarai, then you will find innumerable lamentations, sighs and sighs of heart in bereavement, grief, rebellion and monologues. But to explain the cycle of love and separation, it is necessary to be aware of such songs that mix the words of curses and destroy the self-esteem of girls and the confidence that is growing with them and the social prejudices created through such songs. 

Otherwise, one day our sons will say to a cheating girlfriend, let a beggar of wealth get you  ;

People who have been cheated in love have written and sung many songs. Or let's say that Nepali music is rich with songs of love and betrayal. Many years ago, Narayangopal himself had sung, The flower that I wanted, someone has plucked, the sun is always in my eyes.... A decade ago, Sukmit Gurung had sung - We cheated, you got a wound in the liver, the bullet of separation got the stain of infamy.... . There is another song sung by Pramod Kharel three years ago, Dhok Diyun Bolkai . It is said in the song, you betrayed us, you hurt us, you left us in the middle of the road while walking....  If you want to go further than that, Ramakrishna Dhakal has also sung, "Life has betrayed you in such a way that destiny is yours....I couldn't understand it....  Many songs can be written about