Right now it seems like time is standing like a wall. And, it seems that the main political parties are just clinging to that wall like lizards. The parties are not able to understand the ground reality. On the other hand, in the eyes of Ammadheshi people, the party leaders look very small.

This context cannot be oversimplified. Here is a poignant picture of the dishonesty of using Madhesh as a bait, then weakening it. A farmer sitting on the edge of Madhesh, who is multiplying his farming and economic and political situation, describes the extreme extent of this pain in this way: 'The condition of Madhesh is not normal.' Madhesh Pratipal is doomed to feel his status being reduced. However, there is little analysis in the public sphere about the root cause of the change in the nature of politics. It is difficult to judge the condition of Madhesh by showing only some recent data. Bhuiya has been rejecting those proverbs of evergreen leaders that are said about Madhesh.

A large part of the population, trapped in the maze of exclusion, is grumbling inwardly. Every leader who visits Madhesh leaves one 'pagha' (the rope with which the cattle are tied) and walks away. Madhesh Phagat has become a 'hashtag'. Groundhogs cling to those rags, waiting for basketfuls of hope to take shape. The embryo of unchanging governmental character has been planted in the geographical location of Madhesh. If so, is this the period of disillusionment of Madhesh?

Those who came to Madhesh sold good and bad dreams according to the expectations here. However, it had nothing to do with good education, health, employment and a secure future here. In order to understand Madhesh and find the desired path, defeating the Kathmandu-centered mentality of state power and nationalism was necessary, but the current situation persists. Today the cultural heritage and geographical prosperity of Madhesh is being destroyed.

Nepal's politics is being tried to be 'Madhesi-free'. Today, the constitution making parties are forgetting that the simple meaning of Madheshimukt is freedom of democracy. Trying to remove the Madhesi leadership from the scene is unopposed. Those who talk about one vision, one goal, one nation actually want to kill the soul of this Nepal geography, which is a beautiful group of many nations, languages, cultures and visions. 

There are many problems in writing the history of Nepal. Some of these problems are due to the complexity of this country's history and many to those who wrote the history. It is time to look at the political history of Madhesh with its complexity without any ideological insistence. A false history view is propagated, which is maintained by Nepaliizing a limited plot-centric view. The current strategy cannot be understood by ignoring the memory of the country. 

is now a fast, impatient and frenetic decisive moment. It will be fixed immediately. Who is guilty, who is a traitor? A sudden nationalistic intoxication. Those who are dominant, their mechanisms are effective in social media posts, stories, reels, opinion building comments.

When the civic duty is forgotten, there is no waiting, then we are unknowingly making the dominant power powerful. Attacks are also carried out in many ways. Akhtar Najmi's song is – 'Wo jahar deta to sab ki nigah mein aa jaata/So ye kiya ki muje waqt pe dawane na di.' Invisible attack. Direct attack. Which is happening to maintain colonialism, is happening, is happening even more. 

Power priorities keep changing. His main landmarks are the choice of chance to find weaknesses, playing on contradictions, keeping the puppet character smooth. The same old stale method of killing dissent with a bullet in the head is being put on hold and is now being trampled down in a completely democratic way.

The street fighters of yesterday rushed to defend the interests of the dominant today. As long as the privilege of creating a discriminatory strategy by showing the poor remains to the dominant ones, then and there some Upendra Yadavs will continue to be trampled, crushed or dried up like grass, and they will continue to grow when they get a chance. 

In a society dominated by a dominant state, if one tries to resound the tabla rhythm different from the Madal melody, the person who does so will be isolated. Often people are made victims of 'trolls' through social media, some call them 'anti-national' and others incite Madhesh. However, we must choose the path of danger to tell the reality of Madhesh. Madhesh is an integral part of Nepal and Nepal will not rise until Madhesh is normal. A debate must arise on the question of how to correct the mistakes made from history to the present. A 'hyphen' is an English word, which is a type of writing mark.

It connects the written word. In Nepali it is called joka sign. Also known as Margins. This symbol joins two or more independent words that have the same meaning. There is no shortage of hyphen characters in Nepal, they are the ones that can defy popular commentary. To say that Madhesh is risk-oriented, there is no need to compare it with other regions in South Asia, once again look at Madhesh's index. If these alarm bells are not heeded in time and reform initiatives are not initiated, we will not have to wait much longer to experience the crisis.

What is Kathmandu's attitude towards Madhesh and its inclusion in the state system? Is it possible for the advancement and progress of Madhesh based on the old perspective? How much resistance is there in the state's thinking of seeing Madhesh? How is the state's Madhesh policy determined? What element prompts the state to think about Madhesh? How are budgeting priorities determined?

Who are the Madhesi voices of the main parties? Those who have Madhesi face in these parties, what kind of face of Madhesh are they showing in their party? What is the mentality of the bureaucracy that has the right to exercise? What groups are among the opinion makers in the mainstream media? What categories are there to provide feedback to donors? The facts of history are overwhelming, which establishes that the question of how the marginalization of Madhesh and poverty became synonymous is not in the minds of Kathmandu. 

The nature of social inequality in Madhesh and its extent has weakened Nepali democracy. Unless there is an equitable distribution of state power, democracy will collapse in electoral arithmetic. The existing issues in Madhesh are still alive, along with this, new imbalances have emerged. There are

s. The future of the country depends on a democratic solution to the Madhesh issues. When talking about Madhesh issues, they are not the only issues, which are sometimes raised by Madhesh dependent parties. 

Where is Madhesh in the human development index? How is there a balance between the process of Nepal becoming a Least Developed Country (LDC) in 2026 and the ground reality of Madhesh? Drought has been discussed a lot, but the condition of Madhesh is deteriorating due to problems such as severe malnutrition, permanent gender and caste discrimination, non-availability of quality public health services, low level of public education, landlessness of Dalits. What kind of society is becoming? How is Thanagiri and Sidioshahi Madhesh still fun?

How expensive is running the court? What is the court's proactiveness? What kind of power is there if there is an opportunity for purification like a washing machine? What are the factors that influence the daily life of Madhesh? Who is dominating the economic structure, who was displaced? How did Raithane enterprises fail? How did Raithana lose the grain, how did the plate fill with poison, how did ownership over the seed disappear, how did the originality of the soil disappear?