The ancient Greeks had the Koru as slaves. Those who had to live the life of slavery, but were free to choose their masters. At that time most slaves did not get to choose their master. In Greek society, which lived in indiscriminate servitude from generation to generation, the koru were narrative slaves who could choose their masters. Aesop was a slave. Some say, "Aesop was not a person, but a line of storytellers." Others say, "Aesop was a real character of the sixth century before the present."

Regardless of who Aesop is, Nepali society seems to be stuck in the condition of Aesop even today. Like a society that has come out of slavery where it cannot choose its master and has fallen into slavery where it can choose its master. Unlike traditional slaves, Koru is like a slave. Even if it is called relatively free, even if it is called a little democratic, it is like a society in which slavery has to be carried on the head. A story of freedom can be told, but the state of being enslaved by the 'Gallatantra', which is based on freedom and rights.

dynastic, after being freed from one owner, without being able to breathe a little freely, it is as if he had to be tied to the shackles of the new owners who came to become the owner in many places. The remnants of dynastic feudalism have begun to sweeten their mouths by laying talismanic nets to sharpen the sword of their selfishness, fueling the growing anger and dissatisfaction with the current situation prevalent among the people who are constrained by this situation.

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Aesop's stories, the storyteller of ancient times, are still popular all over the world today. His stories are read all over the world as Aesop's fables. He has a story: A dog was swimming across a river with a bone in its mouth. The water in the river was shallow and turbid. The dog saw his own shadow in the reflected water. In the shadows, a dog larger than him was carrying a very large bone. Seeing that, he thought - Oh, how big the bone is! had to take Then he left the mouth bone and jumped into the river, to pick up the bone that was visible in the shadows. However, there was neither another dog nor a big bone! In this way, he lost his mouth bone while trying to touch the floor, overcome by delusion.

Nepali society is certainly aware of the conspiracy that is going on to show the greed of the big Chokta and the achievements obtained from the difficult struggle. Don't lose the taste of Polta in the greed of picking the floor. Rather, in order to move forward from the current situation, we should free the republic from all the rumors of the 'Gallatantra' that are making the current state ugly. 

The land of Angulimal

Nepal is the only country where those who sell the citizens of the country by making them uncivilized can dare to stand on the public platform and give a speech about social morality to the citizens and make them sit on the platform and clap their hands while listening to the speech. People who openly steal Guthi's land in collusion are repeatedly reported to the finance minister of the country. Citizens vote for him and put the thief in a cage and say - 'The country is caught in the net of corruption.' What a sad scene!

When they are out of power, those who preach ideals, morals and faith to others, after taking power, run the business of selling citizens by making them uncivilized. Until recently, the man who made a person of his convenience the head of immigration to collect money from those who went abroad on a visit visa and transferred him after knowing that the authority would catch his pawn was sharing the message of morality to others - 'When the question arises, there should be an investigation. In order not to affect the investigation, he should resign from his post. When he has to resign, he says, "The minister should not resign if there are questions about the employees. The man I made the head of immigration in my planning, who was transferred as soon as he was notified that he was caught, saved my name. If I am found guilty, I will leave politics.'

The politics of exploiting the public sentiment, which has passed the date of saying that if I am found guilty, I will be hanged, which is not according to the law of the country, is now outdated. According to the law of the country, if found guilty of corruption, he should go to jail. You cannot do public politics even if you say you will do it after going to jail for corruption. Can't contest elections. There is no special facility in the constitution of the country only for the immoral people who have killed power in the syndicate. Now, the tats who make a living from politics by selling these kind of emotional cards will be diverted to Babai, the Nepali society will not buy it. 

Rupchandra Bishta has said - 'Good people until they get an opportunity!' When they get the opportunity, those who use their positions to rob those who go abroad to sell labor and sweat, are using their positions to cover up their frauds, and are making themselves even more naked by using the level of the cyber agents. Not only have they not been able to provide employment opportunities to the citizens within the country, those who spend their lives by robbing even when they are about to go abroad, openly dare to give a moral class to the Nepali society.

Are these fingers testing the tolerance of Nepali society? However, as Parijat said, waiting to see who will call for rent even for the movement is a test of the poor, maybe only fighting for wages, it is foolishness to test the society, what test of consciousness? If not, how could the people involved in various heinous looting by flying the flag of democracy on the head of Nepali society have the audacity to openly share the country of faith? In an agrarian society, those who dared to exploit the society by making robbery, fraud, corruption, collusion, and bribery a national profession, how could they be ready to entrust democracy to those who dared to exploit the society?

Dominance of `` Nimitta''

The country has to be protected from the ``nimitta'' who have come to power so far. A person who is the Prime Minister is seen giving public admissions that he is only an 'instrument', saying that the decision taken by the Council of Ministers under my leadership may have been made by the Chief Secretary and the Minister due to a wrong briefing. Madhav Nepal's public statement in the case of giving land to Ramdev-Balkrishna's 'money machine' Patanjali Ayurveda, which has faced dozens of cases of fraud, forgery and fake work in India, is at the level of embarrassing the Nepalese society itself.

His statements such as that he did not know, that he made decisions based on other people's briefings, and that there is political bias because the decision of the Council of Ministers does not have authority, exposes the reality that the Prime Minister of Nepal is not a person with knowledge, conscience and awareness of good and bad, but unconscious people who work at the behest of others. At the same time he became the Prime Minister, it was publicly commented - 'Madhav Nepal's remote is over.' Madhav Nepal himself has now confirmed it.

Since then, Nepali politics has been under the influence of middlemen. Those who are coming to power are becoming the ``public managers'' of the commission agents. From Baluwatar case to Giribandhu case, from Bhutanese refugee case to Terramax scandal, from Widebody to Yeti Omni, from airport scam case to Patanjali case, the ruling congregation has positioned itself as a commission agent. It has now become clear that our politicians are active as agents for the protection of the interests of middlemen and brokers, using them as a tool to spread confusion among the people that the election is approved by the people.

It is now the 'new normal', even a 'cliché', to defend one's own incompetence and corruption by pretending that the crime was retaliated to politicize it. The concern that the country and its people will not wake up as the poorest and most impoverished people in the world has been revealed by saying that the country went in the direction of Pakistan when political professionals were arrested. The concern is not that the constitutional organs are paralyzed, the constitutional organs have shown a little activity and said that their 'Ganapatis' will be arrested. Neither Madhav Nepal becomes Pakistan after being arrested, nor Khadga Prasad or Pushpa Kamal or Sher Bahadur Deuba after being arrested. What happens when investigating the political and economic looting of a country that is not Pakistan, which is a political professional to win over wealthy industrialists, after decades of falling on the country and people to achieve their own interests?

Taking revenge on the citizens who are disturbed by the current situation, taking turns sitting in the musical chair and becoming the manager of the middleman, the country that did not become Pakistan becomes Pakistan overnight when one corrupt person arrests another corrupt person? Before resorting to devious tricks to protect the looting of political professionals by inflating the air of Pakistan, it should be ensured that the society is no longer confused by 'fabricated narratives'. The opinion makers and intellectual opportunism of the commission agents and political businessmen who sell money for the benefit of distribution of commentary are being understood by the society as the tools of the corrupt to exploit the country.

The republic is not weak if those who are forced by others, who are forced to work and who cannot decide what is right or wrong with their own conscience, go to jail. The republic did not come to promote a few to the eternal elite and guarantee the protection of their luxury. The fire in the heaven of his booty is not the smoke from the shaft of the republic. Because republic is neither Oli nor Deuba or Dahal or Nepal or Bhattarai. Not even his 'bags' patting him on the shoulders. These are the ones who are becoming tarmaras in the name of the republic.

The fact that the Republic should be devoted to the suffering of the marginal people has turned into a fraud game of a handful of political pessevers, so the ancient feudal remnants who have been sidelined by the people's sacrificial struggle have raised their voices. As soon as the republic stops caring about the interests of the ruling party and becomes a tool for the convenience of the poor citizens, the revivalist's roar will fall on Aaron's goal.

The whirlwind created by the footsteps of the people who scurry like locusts with bare feet has relegated dynastic feudalism from the main page of this country's history to a footnote. The republic, which has come under the veil of sacrifice, is not going to turn back to the dynastic feudal lords and the people who have made a living by serving them and paying them in installments. If the dynastic feudal lords who considered Dalits, women, Madheshis, tribals to be inhuman and thought themselves to be Vishnu avatars, had realized that the pace of time is moving faster, Panchayati would not have organized the farce of imposing feudalism on the head of Nepali society by promoting outdated elders.

The responsibility of today's Nepalese society is neither to protect the republican 'nimittas' and their eight guards nor to be misled by the feudal lords who are dreaming of revival. Today's first task is to liberate the republic from its occupation and return it to the life of the common citizen, which is being hijacked by a handful of power elites, middlemen and commission agents under various guises and making it a weapon of their selfishness.

If the proportion of the population of the working class cannot become a means of participation and protection of interests in the government structure, nothing can happen if democracy becomes more than 'Gallatantra'. When the republic turns into a dictatorship, then the society begins to sink into the abyss of despair and retreat to the dark past after not seeing a bright option for moving forward. If this is to be understood, when there is a lack of a revolutionary option in the society, then the counter-revolutionaries put themselves forward as an alternative to take advantage of it and make the society a victim of the revivalist maze. Breaking this trap, it is necessary to make the question of class presence an issue in all the components of the government system and advance the struggle.

Therefore, it is the task of today's Nepali society to carry out class census in the society and ensure the participation of power on that basis in order to change the republic that was dissolved into a bourgeois gambling house into a civil republic in a peaceful manner. In the long run, the power participation of the working class is mandatory to free the republic from their occupation and turn it into a welfare system for the people on the ground. In the name of representation of gender, region, community, breaking the practice of riding the horse of the power system to the 'power elite', it should be moved to a participatory system, not a representative system. Participation of social diversity is necessary to make the republic fair. Otherwise it will be limited to a copy of our justice system burning in the brick kiln.

Justice burned in the brick kiln

When the court cannot establish its value in citizens through its verdict, then it tries to hide its incompetence by showing the sword of defamation to the society. Those who are not willing to wear the veil of silence for fear of the sword of defamation must politely tell the court - when you are called a fly by throwing dirt in your face, don't walk around with the sword of defamation lit up to make you want to be called a fly in your face. Your dignity should automatically flow from your judgments to the citizens. Respect is not earned by issuing threatening orders saying obey me. Respect is not something that can be obtained by asking for respect, showing fear, or threatening.

For those who know Sara, either the judge must have sold his conscience to prove the murderer innocent who was said to have burned alive, or the judge can show this level of compassion to the people of the particular party only after the brokers of the party reach the court. The judge who decided Alam, becoming a judge from the Congress quota in January 2073, the Congress president who has become the country's prime minister/who is in line to become the country's prime minister again, saying that he is going to give justice to Alam from the public platform, and Alam being proven innocent by the decision of the judge appointed by the same Congress! Is there any mechanism in the world for the coincidence of such open justice or is Nepal the only example? And citizens should also publicly respect those who show nakedness on justice in the name of judgment?

To say that a person who is a judge carrying the bag of a party is fair and neutral like an ascetic when he is a judge is a betrayal, fraud and dishonesty on the trust of the society. Otherwise, how can it be a mere coincidence that the Congress quota judge has found innocent Congress leaders from Vijay Gachchdar to Aftab Alam to have tripped over fairness? Have the power structures noticed that the Gyanendravidas have begun to move on the strength of civil displeasure caused by such distorted performance of the components of the state system? That no one likes the republic and citizens are doing whatever they can to increase discontent?

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Before ending, one more Aesop fable: A crow was sitting on a branch of a tree and eating a piece of cheese in its beak. The jackal from below was attracted by it. He made a stake to throw something from the crow and said - Brother crow, your voice is so cuckoo, how melodious. Please don't sing a song!