To topple the throne by his own opinion and actions and to return to the throne himself, what an irony. In this irony there is infinite sorrow of the former king Gyanendra. It is the sorrow of Purvaraja and his devotees that they were not aware of the turbulent times and the progress of the system. Amiram time has left the dynasties in the dustbin of history and has reached the republic through democracy, the former king Gyanendra and his devotees are stuck in the corpse of the dead dynasties.

Stuck in the rotting corpse of a dynasty, his thinking was clouded, his mind confused and his senses numbed. The former king and the devotees got stuck in the illusion of a false superiority indicator 'above'. Now they are complaining about the same 'above' - 'Vishnu's incarnation above the earth', 'Country above the system', 'forerunner of the three-cornered destruction above the law.'

 Purvaraja was sometimes calculating his business profits, sometimes enjoying the air with a cigar in his own tea garden, sometimes enjoying Kalij meat and wine in the palace of Nagarjuna. A devotee who came to visit Khwamit pleaded, 'Maharaj! War ki par chance came.

The throne will return this time or never. May the Lord take the lead, we the devotees are behind.' The former king's hope of returning to the throne was dead, a sudden temptation arose in the mind of the former king, arrogance raised its head and the veins of despotism rose. The former king said - 'I understand. Well, I do what I have to do, you do what you have to do. Don't worry about the expenses.'

When the former king began to grieve over the state of the country and the condition of the people, his heart wept bitterly. This cry is a seasonal dramatic performance of Purvaraja. It has been sixteen years since Ding Hake was reclaimed by the former king's devotees. It has been sixteen years since Purvaraja cried like this.

Samchare went as a devotee - 'Yaspala ki war ki par, Maharaj' The former king immediately came to the image of Tulsi Giri. Regret, the good servant fell! Navraj Subedi stood in the vacant place where there was no Giri. Khunkhar Panch Navaraj became the consultant of Purvaraja, Jand Durga Prasar became Janakmander. Mr. Ravindra Mishra became the unannounced Deputy General Commander. Now the devastation to return the former king to the extinct throne has begun.

 Durga staged a play where the policeman was run over by a car. Ravindra roared into the mic and urged the crowd to move. Durga's karibana kulchai and Rabindra's provocative incitement did wonders in the drama of destruction. The miracle resulted in vandalism, arson and looting. I do not know whose hand is behind the creation of the destructive world of Tinkune. The sight and roar of the video record is live before the public as proof of the terrible contribution of Durga and Rabindra in this destruction.

When the three-cornered destroyer Nike was arrested, another tragedy came to Sunna. The source of suffering is superiority and arrogance. Perhaps accepting the evil he had invited by his actions, Durga, caught in a criminal act, remained calm and silent with handcuffs. But the handcuffing of Rabindra, who was caught in the same crime, became a topic of controversy among Rabindra himself and the devotees of the former king.

Anyone caught committing a criminal offense is handcuffed, right? It is up to the police officer to handcuff or not, depending on the attitude and circumstances of the accused, isn't it? If yes, why is the handcuffing of Rabindra, who was arrested on charges of criminal offences, considered excessive? A royalist instigator of destruction is 'above' the law? 

Freedom of expression means freedom of vandalism is not worth it? Any political system inevitably brings handcuffs to the hands that rise up for its destruction. How reasonable is it for the destroyer to expect friendly behavior with the system he is trying to destroy? Raising a hand in the destruction of the republic and expecting compassion from that republic is the sorrow of a royal devotee who thinks he is 'higher' than the people of the earth. 

Purvaraja and Rajbhakts have conflicting ideas. One mouth calls for the destruction of these republics and the restoration of dynasties. At the same time, the same mouth cuts the name of the incumbent ruler and says, "So-and-so thief, leave the country". And with the same mouth, at the same time, he pleads with the 'thief' to make a place for the king in this constitution.

The incident of torture is quickly forgotten by the victim, the victim remembers the pain of torture throughout his life. It is this former king who cut off the telephone lines during his autocratic military rule and locked up these 'thieves' in their homes. This is the former king who took over the editorial desk of the newspaper and wrote editorials by Missingan.

This is the former king who plowed tanks on the streets to run a reign of terror by crushing the morale of the citizens. Will these 'thieves' who were victimized by the former king make a place in the constitution to hold the former king? Reaching out to Bittha to make room is an immense sorrow of the former king and his devotees.

I feel anxious when I listen to the rants of Purvaraja's devotees. In the context of Dhakdhakku, he says - 'Narayanhiti Palace is not far from Nirmal Niwas. Chalaidiun ta Mousuf Gyanendra's ride?'' It seems as if the dead dynasty automatically returns to the throne after driving the former king's vehicle from Nirmal Niwas to the outer gate of Narayanhiti Palace. I am afraid, if a devotee with a child's intelligence made the former king sit on a chair outside the gate of Narayanhiti and left him alone...! Old Khwaamit, the lover of the throne of the devotees, will be washed away by hail and rain this Barkhamas 

that! Purvaraja's devotees are not driven by conscience, but by whim, lahad and pride. These devotees are wandering behind aimless goals, aimless stars and thoughtless thoughts. It is a terrible sorrow of the former kings and devotees to fall prey to the thoughts of the present and the future.

I don't know how loyal the former king himself is. But no one who tries to touch the king's feet in the contest of royal devotion does not seem like a loyal royal devotee. For them, kingship and Hinduism are only ladders. Their stake is to climb the ladder and sit firmly in the advantageous chair. Patru Pancha Navaraj Subedi's ambition, believed by the former king, may be to become the old Tulsi Giri in a new context.

Otherwise, why are you shaking the tail of the former king in this shabby old age? Another two/four are old royalists. In terms of thought and character, these are Chhippat Shahi Panch. The memory of the taste of power enjoyed in the monarchy must be fresh in his mind.

So why not aspire to become an old Tulsi Giri or Kirtinidhi in a new context? Middle-aged royal devotees do not have a strong desire to become a critic of Khwamit. What if the dynasty returned to the right throne? Will there be a fight among these old and semi-old royal devotees who kill the position of power?

seems, all the royalists are the prey of the vested interests of the king and ringing the bells of Hindutva. In Rajbhakta Mahal, there are two Dhara sikaris who have passed through Mandalay. There is a fierce competition to become a king's favorite. These predatory dynasties are in the visionary stake of killing the seat of power. These two are Khagras hunters – Kamal Thapa and Rajendra Lingden.

He has mastered the art of power-oriented opportunism. These two characters seem to be fierce royal devotees in the current discussion of dynasty. Let's say they got a loophole into republican government. What will they do now? In front of a ministerial post, they will swear allegiance under the flag of the republic to kill the power by sealing the royal devotion to the ikshumati as a deputy.

is right in front of you! If this is the status of royal devotion of a knight who is considered a royalist, then what can be said about the royal devotion of a determined devotee? Poorvaraja is surprised, now people's attraction towards me is increasing. The eyes of the whole world are focused on me. It is not unusual for a former king to feel this way. Be it a restaurant, night club, dance bar, cinema hall or monastery, you will be surrounded by people who want to take selfies with you.

Because of this attraction to Purvaraja, his intellectual prowess and moral virtue, generosity and benevolence are not worthless. Even though Gyanendra Shah Aputali is the king, he is the king after all! The king is a mysterious creature who hides in many security enclosures by erecting high-rise walls around the palace in fear of the afflicted subjects. Due to this secret, the general public is naturally curious about the king. What new thing is it that people gather around the king to quench their curiosity when the king suddenly appears from the secret?

There is another reason why people gather around Purvaraja. The leader who played the role of ego in the struggle to bury the foundation of the republic eventually came to power. While on the streets, he was a benevolent friend of the underworld, but after his ascension to power, he suddenly transformed into a hat-wearing king.

As a result, they became very unpopular and unattractive in the public eye. In the confused vision of the former king and devotees, the unpopularity of the ruler of the republic automatically became the popularity of the king.

From this false popularity and public appeal of Poorvaraja, another great illusion arose. The leaders of the republic were discredited, the former king was named everywhere. Therefore, this is the right opportunity to overthrow the republic and return to the dynasty. As a result, a terrible drama of destruction was staged in Tinkune. And, in the mirror of the destruction, the ugly face of the dynasty was clearly reflected. 

...

Now the cyber army of Rajbhakt Mahal is in full swing. Cyber ​​armies are actually pot armies created by pot attitudes. A few of them are spontaneous and voluntary, the rest are sponsored and salaried. The cyber army's job is to pounce on anyone who doesn't sing the hymns of their glory.

Rajbhakt cyber army relentlessly slanders the other side, attempts to assassinate its character, threatens it with beatings, silences and spreads cultural pollution in the society. The royalist cyber army has a terrible record of using vulgar, indecent, unbridled and foul language. A recent example of this is actress Suraksha Pant. Actress Pant's comments about Parasaputra Hridayendra do not sound like insults or insults.

Suraksha Pant's two comments are - 'It is better for Hridayendra to come to the art field', 'The system of making a king is not accepted by the constitution'. The royal devotees would like to hear from the mouth of security - 'Hridayendra is fully worthy to be the king. Hail to the Monarchy' security did not say that the royalist cyber army descended upon him in such a way that the indecency, rudeness, immodesty and insults revealed in his words are beyond words.

Citizens' choice, free speech and dissent are the ultimate enemies of royalists. Royalists are so petty, evil and intolerant right now. Maybe because the monarchy is back, how petty, evil and intolerant will they be? The face of the former king did not look good in the mirror of the opinion and deeds of the royalist Aringal army.

...

Durga Prasai, the most powerful and impudent of Rajbhakta Mahal, was arrested after the three-cornered destruction. The Jhalla crowd gathered around Durga returned home. The circle of the devotee has narrowed, the breath has subsided, and now it is headed for immersion. In fact, at the moment of the brutal destruction of Tinkune, the Rajbhakta movement was crushed. The subsequent lure lakharkhalar is only a ritual after avasan. 

...

My intention of writing this is not to increase the suffering of former king Gyanendra, but to reduce it as much as possible. I have my civil advice to Purva Mousuf - the return of the dynasty that was sealed in the masanghat of history is like the cooking of Virbal's khichadi. When I was ten years old, I saw the khichdi kasaundi hung on a tree to be cooked by Veerbal described in the story. Now, at the age of 80, I look at it like this. Tired of not cooking khichdi and Ajit Birwal has disappeared from the foot of the tree. So is the misery of dynasties. This is not ripe, sir!

The sorrows of the former king's insatiable desire for the throne reminded me of Pu Yi, the last emperor of China. When Emperor Pu Yi was deposed, his next incarnation began. That is the transformation towards citizens. Poo Yee has given a very interesting description of the painful and at the same time joyful process of this transformation. This description is recorded in Poo Yi's autobiography 'From Emperor to Citizen'.

Poorvaraja is not sad to eat and drink. Rather, it will be a problem of how to handle the assets. Age is coming to an end. How good it would be if the former king wrote an autobiography like Poo Yi after telling the story of Virbal who brought back the dynasty! The title of the autobiography is 'From King to Citizen'. This autobiography of Purv Mousuf may be a story of self-acceptance like that of former Emperor Poo Yi. This autobiography in Marijane Zuni is also the story of the immortality of Purv Mousuf.