People say - 'Anarchy has increased.' Prime Minister says the same. Ministers say so. It is said everywhere on TV, in articles, in meetings, in discussions, chaos is rampant. That's the thing about intellectual discussion. That's the thing with writers and journalists.

Looking around, everyone feels that chaos is increasing. Moreover, I say that now "corruption in power and chaos in the streets" has increased. So saying that lawlessness increased was not a new thing in itself. But why can't stop the chaos? Who planted the nursery of chaos? Who planted the poison tree of chaos? Increasing chaos is certainly a serious matter. But more serious than that, the reason.

Why did chaos increase? And how is it spreading like wildfire? If we want an end to anarchy, not by resisting the anarchy, we must find its cause and solve it. Otherwise, vindictiveness, prejudice and rhetoric in the name of controlling chaos creates another chaos. Bhimkaya Chaos. The chaos of the streets 'plus' the chaos of power equals grand anarchy. That is not a real solution to the problem. 

Political failure

Let's say this at the beginning - anarchy is born from the bad of politics, grows up and continues to grow around it. Because if politics is uncivilized, politics cannot be civilized. If the leadership is uncivilized, the workers cannot be civilized. If the state is uncivilized, it does not 'lead' a civilized society.

Politics is rude, indecent, immoral and corrupt but it is impossible for social life to be moral and decent. In this sense, today's anarchy is not spontaneous. It is a co-product of our politics. Therefore, if we want the end of all the anarchies seen today, the end of the political anarchy is mandatory. 

Political anarchy is a distorted form of politics that does everything but politics. Brokerage but not politics. Does corruption but does not do politics. Plays power but does not do politics. Makes contracts but does not do politics. In other words, political modernity begins when agendas disappear and power becomes the central question in any polity.

Unnatural electoral alliances, power of arithmetic, characterless equations, ticket buying, careless interpretation of issues and collusion are the issues that distort, confuse and contaminate politics. When politics pollutes itself, it pollutes ethics, integrity and values. And power becomes dirty. Government becomes dirty.

State organs become dirty. Then intelligence becomes a slave to leadership and everything goes wrong. It goes without saying that perverted politics corrupts millions of workers belonging to the party. And the election becomes corrupt and that corrupts the electorate.

Then faith, ethics and values ​​become slaves of power. When the parties come out to respect each other in the name of competition, it not only makes the parties naked, but politics, politics and life civilization itself. And, from the soil of that bare, valueless, corrupt and immoral politics grows, the poisonous tree of anarchy. 

Deep disappointment

When politics gets bogged down, it becomes fruitless. Gradually it destroys the state structures. The result is that the country does not make economic progress. The imbalance between income and expenditure increases. Beruju gets angry. Projects are not completed on time.

Job opportunities shrink. It is sold at a higher price than the capacity, Chakri. Commissions and transactions begin to corrupt the state itself. When economic crises are not resolved, production does not increase, employment is not created, poverty remains the same and on the contrary, people's lives are in crisis due to high prices. Then despair becomes widespread. Gradually that frustration manifests itself in chaos.

Currently, increasing unemployment, income inequality and poverty have increased the frustration in the society. The gap between the upper class and the lower class is widening. The economic and social hardships of the weaker sections are fueling the frustration. People are entering the city. But the suffering of the city is indescribable. Now there is hardship in the village, even in the city people's social and economic life is surrounded by hardships. Economic crisis and poverty everywhere. Who is saying, there is no fast work in the country.

i.e., Karma cries in the desert of Arabia and fate moves in the land. what's up A failure here, a failure there. And, most importantly, perceptions of the state are becoming more limited. Neither the government has faith, nor the parliament.

Neither trust the court, nor the police administration. Neither have faith in the party, nor in the leader. There is no one to bless, nor to show light. Now, not only the dreams of people are dying, but the person inside himself is dying. In this moment of despair everywhere, people do not read hymns, they curse. This is what is happening now. 

When civilians become frustrated, it becomes an opportunity for some to wreak havoc. What happens next? Some come out as Lord Gods and start provoking and provoking the frustrations of the citizens. Sometimes they come in the name of politics, sometimes they come in the name of activists, sometimes they come in the name of social service, but they come with the color of chaos. In this way, disappointment becomes an affliction for some and a blessing for others. And what happens? 

An angry person does not argue, he scolds. He is not polite, he becomes prejudiced. The theories, ideas and issues put before the desperate people become worthless and sell as farce. When a trusted leader appears in the guise of a pimp, the despondent man runs to find another source of support and meets the Patron.

What happens next is that people believe in the unseen and begin to believe the mystery. Rice rots and the price of flour rises. When frustration takes an organized and violent form, it turns into chaos. So clearly, despair is not different from politics. And chaos is a widespread expression of that frustration. So there is no end to chaos without ending despair. 

The spectacle of the network

People need a place to vent their frustrations. A place to pour out frustrations and see the light of hope. Yesterday, during the Panchayat period, when the state oppressed people, people used to join the movement or the party. When the state discriminated, then people would rebel against Congress and Communists. Yesterday there were organized and strong forums expressing frustration and anger. Because yesterday people were confident that the panchayat would go and justice would be done.

Yesterday, after the people's war, you were given the belief that the sun of justice would rise in your life, and people stuck to that belief. Yesterday even the depressed people became rebels believing that everything will change after the republic. Yesterday there were political platforms to express anger towards the state.

where the parties worked to lead the frustration and anger inherent in the people not to anarchy, but to rebellion. People's anger was shaped by parties and molded into that shape. But today there is nowhere for a depressed person to go. There is no movement to go to the movement. Going to the party does not have faith in the party. Not only was the state no longer theirs, the options also shrank.

There is neither a new system left to bring in, nor a new party and leader to trust. There is no well-thought-out and serious forum today for a depressed person to go to. So he goes to Tiktok, Facebook, Twitter (X) or Instagram. 

When a person takes refuge in social media, the negativity only inflames them. He wants to speak loudly and express his anger to the world. Gradually he becomes obsessed with his ambition to go viral. He gets louder and louder in his desire to go viral. He becomes more fierce, intense and chaotic with the desire to increase likes, shares and views. Knowledge does not reassure him. The leadership does not address him.

Beliefs, ideals and dreams lose their hold on him. He goes away. In fact, becoming chaotic in this way becomes its regularity. Thus frustration and anarchy come to be associated with politics. It is a foolish thing to say that people who do not understand this sign of politics and anarchy, which have joined the curve, are only anarchists.

because the problem is not chaos, the problem is politics. Anarchy is only an expression of frustration created by the state and politics. As for the anarchists, how did they get that space? Once this is understood, many mysteries will reveal themselves. But when the state continues to use the social media as if it does not see the root of the problem, how will this distortion be stopped? Because the cause of chaos is not TikTok, Facebook, Twitter (X) or Instagram. It is only a 'platform' on which chaos is expressed. The problem is the state, the politics, and the widespread frustration it brings.

Apura Sapna

Yesterday people were overwhelmed by the ideals of the movement. Society had moral standards. Leaders used to talk about ideals. But today, leaders have become the standard of distortion, not of ideals. On the one hand, the dreams seen in yesterday's movement were not fulfilled, on the other hand, due to the death of ideals, even the wise people of the society are disappointed.

When you compare the pain of those who walked with you yesterday and your own pain, one's heart burns. But there is nowhere to soothe the burning heart. Then, they feel, democratic ideals are being slaughtered. Dreams are being buried in immortal Chian.

Thus in the society who is called wise, he is also disappointed. Along with him, the remaining knowledge, integrity and ideals are also disappointed. When those who should speak remain silent and those who should not speak loudly, then this is what happens, which is happening now. 

There is another thing that needs to be said here, like the supporters of different races, languages ​​and identities who participated in the movement yesterday, today they look disappointed and angry. The tribals are unhappy. Dalits are unhappy. Women are unhappy.

Yesterday they started protesting for the establishment of power, today they are still feeling marginal when the same power forgets their issues. In other words, the friends who fought with themselves yesterday are in high positions of the state, but their demands have not been addressed.

Thus, there is a large community in the country that is divided, who feel that their issues are being played out and are suffering from the end of their political future. He also occasionally stirs and chaos emerges from his shadow. At such a time, some people with political ambitions want to make their position by speaking loudly. From where is simmering intense anger, discontent and chaos. 

In recent years, politics has become so fragmented that no one remembers the ideals established by the movement, nor does anyone pick up the sparks of dreams that have been poured on the streets. It happened that, today, all the parties started to build the mountain of their own interests. Let the

go to the common ideal pot, the parties have to build their own color mountain. Workers should rejoice in the praise of their own leaders. Well-wishers have to make a temple of their own leader, even if it is corrupt. The parties are trying to make themselves taller by looking down on others. Political activists are sharpening their pen to write their own epic of lies by blacking out the truth of others. When politics is sowing prejudice in the society, how can it become a garden of harmony in the society?

When power devalues ​​integrity and morality, what does it give to citizens? Because, it is impossible for the government to be chaotic and the citizens to be civilized. But the solution is not too difficult. The anarchy that is now visible in the society is a fierce expression of the frustration that our politics has not been able to address.