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Bhima Paudel, who participated in the Maoist armed conflict and became the first martyr, would have become an MP and a minister if she had survived. His family members feel the same way. She achieved heroism within 6 months of participating in CPN-Maoist 'People's War'. Now his family is left with 25 ropani 2 annas of land, a house and a framed photograph collected by his parents.
Her daughter, who had gone to school, returned home after two months saying she had gone to a party. Then one evening she came to have dinner with two friends. Nine months later, the letter of his martyrdom fell into the hands of Bhima's father.
Khagendra Paudel, born in Meringden Rural Municipality-5 Thukimwa in 2008, and Krishna Kumari Neupane, born in 2015, tied the knot at the age of 33. Along with his parents, he moved to Phungling Municipality-2 Deblinge. As he did not own the land of the Baral family, he began to earn in the dark. Their first child was born in 037. Eight daughters and one son were born to the Nypane couple. Born on November 23, 2039, Miley's daughter Bhima chose the Maoist People's War in the armed conflict in 2059. It will be 20 years in November, she had joined the Maoist war three months before that.
Birendra Mavi passed SEE from Devalinge, she went to the same school to study 11th standard. Shiksha Gautam, who had a house in Maivakhola rural municipality-1 Dhungesanghu, used to come sometimes as a friend. Taplejung used to leave there when she was going back and forth to the headquarters. They used to walk as friends without family relations. Bhima joined the Maoist movement by sending a message to her sisters to tell them to join the party along with Shiksha. The family learned that Shiksha was an underground Maoist only after Bhima joined the Maoist movement.
The Khagendra couple, who were earning their children's education and upbringing by earning another's land in Andhia Kut, were worried for a long time after their daughter walked away. Compared to Khagendra, mother Krishnakumari became very worried. The children who were brought up in Dandalno during fairs and gathering grass and firewood had never left home like this. Khagendra was associated with communist ideology since the Panchayat period. Even in the panchayat, he used to walk in the left-wing organization of the village at night. Sahu Mahajan used to tell his family sometimes that he had to raise the voice of rebellion when he had to bear the injustice of being harassed and oppressed. When he found out, it was customary for Sahu Mahajan to come out to the hill and say, 'Aaj mere mai hai hai, falano falano anui hai' and then leave. If he did not go, he would come home in the evening and scold him. Khagendra himself has endured the pain of being reprimanded by the moneylender for not going that way and not being able to get it when he went to ask for a loan.
059 On August 28, the daughter who went to the Maoist war came one day after Dasain of the same year, saying 'Mother...'. She also brought two friends with her. All of a sudden, my mother... I was like faint. 'Sir...' I tried to say, but the words did not come, tears tried to come but they didn't fall either.'
-Krishna Kumari Neupane, mother
'Even though I used to tell the house-to-family what I was doing, what I protested,' Khagendra said, recalling when her daughter was walking, 'maybe something like this touched her, her daughter is walking in the Maoist without knowing it ;.'
The mother Krishna Kumari told that everyone was shocked at home in the evening when the sisters brought the news that Didi had gone to the Maoists. Most of the family members could not eat like the previous day . "It took the mother (Mrs.) a month to get back to normal," said Khagendra, "at that time, her daughter walked away and said that if anyone found out, she would also be insecure, there was no way to contact them (Maoist)".
059 The daughter who went to the Maoist war on the 28th came one day after Dasain of the same year, when Tihar was about to start, saying 'mother...', she said, 'two friends also. She brought along. All of a sudden, my mother... I was like faint. I tried to say, 'Sir...', but I couldn't speak, I tried to cry, but it didn't fall either.'
Krishna Kumari, who was relieved after her daughter told her not to panic, said. A friend who came with him also reminded him . After dinner, Bhima went to Neupane's neighbor Ganesh Neupane's house and slept with their team as she could not leave her friends. The next morning she did not come home because the army patrol was going on.
Then she came on the evening of February 7. That night she sat next to her mother and had dinner. She walked with her friends around 11:00 p.m. waiting for the army to come. "Daughter who left around 10/11 in the evening didn't have to come back, maybe her father came with Karma like that," Krishna Kumari said with satisfaction, "The last step home was that night."
Bhima's parents also heard the sound of goti running in Fuwa of Hangpang in the afternoon of February 17. They did not imagine that the target of the gun was for the body of their own daughter . But because my daughter was also there, I felt cold. "At that time, there were gunshots in Hangpang, Dobhan, Deblinge, there was no way to call and ask like now," Khagendra said.
It took me a month and a half to ask to see the place where my daughter fell. In the beginning, I was not allowed to do the dead in the people's war, rather than doing the kazkiriya according to my culture.'
- Khagendra Paudel, father
According to Sagar Gautam, Secretary of the Maoist Center Taplejung District Coordination Committee, Bhima and Shiksha were cooking breakfast in Fuwa of Atharraitriveni-3 Hangpang. They did not find out that the army from the headquarters, Fungling, surrounded the house of a person of Limbu origin. They must have walked somewhere all night long. After getting hot from the sun, the sentries did not get any information or ran away . Shiksha fled towards the village after the army showed them guns. Bhima runs towards the cardamom garden . After fleeing towards the cardamom garden, the army rained bullets on it and felled it," said Sagar.
Khagendra still feels that his daughter would have survived if he had been able to escape to the village. He said, "The army did not launch a boat in that direction as there would be a lot of damage in the village, because of that my friend survived and my daughter fell". When you hear things, they say how many bullets, even knowing the number, what can you do and your daughter passed away?'
He got the news of his daughter who passed away on February 17th only in May. A person named Chandra Magar handed over the letter of his daughter Viyoganth to him saying that the party's letter had arrived. Even though the family members gathered and mourned, there was no condition to tell the village-society at that time . After the news of her sister's death, her sister Kylie and Antari also left home and went to Maoist. Until then, Khagendra himself was affiliated to the UML party. One and a half months after the
, Khagendra reached the place where his daughter died and looked. "It took me a month and a half to ask to see the place where my daughter fell," Khagendra said.
He recalled that when a large force of Maoists came to Tellabung in Maiwakhola, he said, "Just do it" after I raised my voice saying why I can't go there and do my daughter's kiriya.
It took three months to get information about her daughter who had fallen due to gunshots in a place that can be reached within an hour and a half from home, and after a long time left the dead body at the fallen place, the locals resisted and just dug a normal hole, she was haunted by the information. The Maoists expressed their anger when they donated a cow to Kush, who had done Qazkiria for 13 days after making Kush's corpse.
Then he told his two sisters Nisha and Nirjala, who went to take revenge for the separation, not to go to the party and sent them back home. At that time, the peace process was also started. Khagendra said, "They didn't even forcefully take their daughters back." Khagendra said that now all the children are married and living in their own homes.
In the name of the martyr's family, he received 10 lakh rupees from the union government and 1 million rupees from the Koshi state government. The first installment came to a lump sum of 5 lakh rupees . Khagendra said that he received the money in installments. "Out of that five lakh rupees, I bought the land where I live and with the remaining money I built a three-story zinc plate and wooden house," Khagendra added. .
Krishna Kumari, a mother who has nothing but a photo as a memory of her daughter, told. "At that time, it was not customary to take so many photos," she said, "There was one photo taken by my daughter who went to the studio." I have collected that photo.'
On the recommendation of the Maoist party, he worked as a stamp carrier at the district post office. Khagendra says that because of the age limit of 60 years, that job also lasted for 5 years. He told that when he is in a place where other powers are in power and when his daughter is lost, it will not be sweet in the family. If she had been alive, her daughter would have become an MP and a minister because of her hockey nature, her fearless presentation and her willingness to do something. Even if not, the parents feel that she will definitely become the mayor/deputy mayor.
'Even though she was deceased, she made us free-living,' Khagendra added, 'We were living on the land of another, earning 600,000 when Mohiyani claimed it . From the money that came in the name of that daughter, I paid three lakhs to clear the land and built a house with the rest.'
"I left the party after being reprimanded by some party leaders," he said. The old leftists say that he has now returned to his original party, UML . "But even in UML sometimes it hurts when junior workers talk casually," he said.
