It is fun to remember that era.  They used to go to the bazaar in pairs. Sometimes they approached friends and relatives and did good deeds. Sharing joys and sorrows while eating delicious food with friendsThe heartache was gone. Now there is no one who can express his feelings like that. Life is going to be dark after losing her support husband.

In the year 2079, at the age of 56, her husband (Santman) died. Then I'm alone . I am free . There are four daughters and two sons. Now only the youngest daughter and son are with them. Although the love of children is much, they are not as supportive as husbands. My husband was of a juicy nature . She was 24 years old when she met him. In the first meeting, they swore to live and die together. And then in the year 2052, I crossed Tamor and entered his house in Hong Pang. The husband had no land of his own. He was passionate. After marriage, he started working as Chandara (making wooden pots sitting in the river). It was my responsibility to raise my children by being a householder. 

After some time, we migrated from Hangpang to my mother's village Agadim. The mother-in-law was old. We took good care of our children and elderly mother-in-law. The children grew up. We got married with four children. At that time, her husband was diagnosed with jaundice. After he died, we took him to the district hospital for treatment. The district hospital asked to take Dharan. We took him to Ghopa camp to see if he would recover. But could not be saved . 2 lakhs were spent on treatment. After his death, Kazakiriya reached three hundred thousand rin .  

In the life of the poor, he worked all day, he ate in the morning and in the evening. We also made a move there . For sustenance, we started farming in Sahu's farm in Adhiyan. Until now, we are living on the same land given by Tej Bahadur Limbu of the village on the condition of earning adhya. We built a house on the same land 12 years ago. There was no money to celebrate the marriage of sons and daughters. So we made jewelry according to the pattern. 

I spent a little bit on teaching my children . Now the youngest son works in road construction. The daughter also performs armparam from fairs in the village . She earns 2/4 of the money by working as a laborer when she gets a chance. I have done farming . I work in the garden from morning to evening so that I don't have to buy greens and vegetables. If you go to sell vegetables, the market is far away. When going to the market, the money from selling vegetables is enough to rent Tempo. Now they say one way fare in tampo is 150 rupees. 

Sometimes it seems that if he became a husband, he would have earned a good income. There will be a lot of pain if there is no person to relieve the pain. It is enough to eat only 6 months after cultivation. The remaining 6 months should be bought and eaten. When guests come after guests, it costs a lot to host them. There is no food in the village. Rice, chiura, oil, maramsala have to be bought from Fungling, the headquarter, and it costs a lot of money in the carriage. We have not calculated that it will cost exactly this much per month . The son and the daughter bring the needed goods.