If the speed of change and the impulses within it cannot be adjusted and managed in a timely and efficient manner, it will only set the stage for another terrible explosion.
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In a civilized and thoughtful society, dialogue is encouraged over controversy. Dialogue develops a system of accepting or rationalizing a different view through polite and respectful defiance.
When the mind or intention is bad and depends on evil deeds, then the dialogue takes the form of a dispute and in such a situation no one is ever able to accept the existence of anyone else. Our society is now suffering from the corrupt and narrow psychology that one can put one's own existence in danger unless one finishes the other and the other gets a chance.
In such a social situation and environment, the movement of the young generation came to be manifested in the form of an explosion, striking everyone at once. The aftershocks of this explosion shook everyone as quickly as they shook everyone, and the voices and issues raised to solve them were also abandoned. Real, transformative and autonomous young generation have started appearing on the streets again, saying, 'What did I think, what happened now?' The disguised intruders, who understand the importance of the link between the road and power, have once again started becoming active as 'hijackers' and 'hackers' to feed their selfish interests in the name and pretext of the issue of change. It seems that they have started using characters with criminal backgrounds as a security cover to activate their misdeeds. That is why now characters with criminal backgrounds have started appearing as the most sought-after and interesting characters.
Perhaps the Gen-G movement did not even imagine such a situation. Our roads are now likely to be transformed into a flashpoint of violence and incitement at any time. The Nepal Police is always ready to fight on behalf of the government on the streets, which always shed blood in its path under one pretext or another. In fact, whenever a movement cannot bring any new idea to life or flourish, it cannot bring old ideas and the poor to the surface or to the surface. Due to the half-baked state of this movement or explosion, those who were inactive in the past have now started to become more powerful, active and organized, while those who were just trying to grow have started to divide and fade.
We are now forced to agree that the general election announced for Falgun will resolve all kinds of conflicts and improve the condition and direction of the country. Because the innocent change of the youth and the 'voice' of good governance have been 'hijacked in noise' in a contaminated, well-planned and manipulated manner, political, social, religious and judicial issues of national importance that need to be resolved now have become neglected. Those who carry the cause of change are now seen as characters who are destroying the country's proud heritage.
In fact, if the speed of change and the impulse within the speed that comes unexpectedly and unexpectedly cannot be adjusted and allocated in a timely manner, it will only prepare the template for another terrible explosion. This is our current and legal situation. Now, unsuccessful attempts are being made to lead the country with the same method and the same trend. But the past is over. However, it does not seem that our present or future is being created in a meaningful way and an environment where we can move forward with our strength. It is necessary for the government and all stakeholders to understand that the future of the young generation will be plunged into a deeper abyss of uncertainty if the country is run in a way that is not balanced and forced. Power cannot be in the hands of the good, the good must also be efficient. And, everyone has now started to realize this need.
The young generation of society is also becoming more provocative and violent than necessary, giving an opportunity to the hostile and resistant elements in society to become active. The culture and customs of carrying out the order and responsibility according to the law do not seem to have been developed sufficiently among the youth. The attitude of seeking immediate favorable results, but not making the methods and measures process-oriented and systematic, has left our youth with an immaturity.
Our youth, trapped in the web of social media, are equipped with various information. However, the information that is easily obtained from the network is only information in itself. The youth are unaware of the fact that it requires a conscious mind and a broad mind to convert that information into knowledge. It seems necessary to launch a national program on ways to quickly free ourselves from the web of social media to improve the psychology of our youth.
Those who raise their voices against the arrogant, conceited and corrupt rulers of the past should not always maintain the arrogance of the movement. Arrogance can manifest itself in any form. This is not only an issue related to power. As the Bhagavad Gita states, ‘Aham Karta Iti’ as ‘an attitude of remaining in the existence of one’s own doer and not accepting the existence of others’, it seems very necessary for the young generation to implement the character of coexistence and respect in their practice.
The love and courage of our youth, who are the most important section of society, are not inspiring and exemplary, which is why the general public is becoming negative towards their activities. On the one hand, we are currently covering up the political-social issues that need to be resolved, while on the other hand, we are also diverting from the issue of making the characters and tendencies that need to be displaced accountable in a legal manner. In such a situation, the issue that needs to be resolved always remains entangled and the wounds of pain continue to fester. In this way, pushing the country into the grip of conflict for a long time can further jeopardize the future of the youth and the future of the country. Therefore, it is very important for Gen-G to seriously reflect on the above issues before their 'voice' and 'choice' become 'noise'.
