Why is the heart of the ground hurting? Who has the majority in Nepal's state system ie administration? How inclusive is the presence of CDOs (Chief District Officers) in 77 districts? The pace of efforts to eliminate this disparity is slow.

  Why

? The screams arising from the oppression of this inequality cannot be suppressed for many days . But what is the risk is that the knife is on the edge or on the edge of the edge of the knife, which is the edge that will be cut no matter what. If the unorganized ground people scream at the CDO office, their fate is often the same.

Who is in administration ? How does it work? Nepali democracy is caught in the grip of a serious disease. On the one hand, the reality is that the source of the state in the constitution is the Nepali people and the sovereignty and state power is vested in the Nepali people. On the other hand, the police station's "thanedar" in the countryside and "CDO" at the district level are seen as the highest . This two post is not limited to the name of a unit chief of the district police or a lower rank of the administrative structure . 

is a symbol of the deep influence of dominant structures existing in society . It is a symbol of the harsh social reality that measures the relationship between a common man and the state. For these office bearers, neither the days of rule of law have passed nor the days of rule of law have come. In the eyes of some, it is a symbol of the parable of the discriminatory institution that supports the state dictatorship. The symbol built around Thanagiri or CDoshahi carries the sentiments of the common people . Is the current government so mean, which continues to trample the sentiments of the common people?

 The relationship between police-administration and people is like nails and flesh . People are looking for such a common platform to the police station or CDO office, where they can tell their stories confidently. But it is not happening as people want. It is not unreasonable to hope that people will get answers to their questions in this republic, not in words, but in practice. The walls of police station or CDO office are getting taller . Easy listening is what the common people are looking for. Easy access to facilities. A change in the dominant dominant commentary is . 

is the search for a new chapter in a respected civil service . CDOs are caught up in the fantasy of being a celebrity. Instead of gossip, the common people will get justice, and the process of trusting will take a new pace. Even if the assigned work is done regularly, there is an attitude of self-reliance.

is a police station that maintains the presence, representation and effectiveness of the state at the ground level in changing circumstances . Its responsibility should be to protect the rights and interests of the people within their jurisdiction. A police station is called thana in rural areas and its head constable . Mr. Thanedar's posture is like a python. 

Only those who are able to control the police station get the opportunity to earn huge wealth and become 'nobles' through abuse of government power and corruption at the local level . Chimniwala (pronoun for a brick kiln industrialist in Terai), Blackia (a tribe involved in smuggling), contractors (especially those involved in construction business at the local level, who monopolize the consumer committee or supply the necessary materials to the municipality) and middlemen wearing political towels have laid siege to the police station .

Based on their "high" access, they bring in the Thanedar of their choice or make their money by annoying the Thanedar . Their walls are so impenetrably strong and hard that the common people have no happiness without crippling them. The reason they look strong is because they are the permanent benefactors of Thana. 

Earlier, when the roads were poor, only some special places were known for dunambari work . Now, after most of the main roads are paved, there are many smuggling routes. Attractive addition of police stations located in any geography of Terai . It is believed that a section of rural wealthy people have received the blessings of Thana. In the panchayats at the local level, Thanedar is appointed. One can live by disagreeing with the elected representative but he cannot survive if he does not adapt to the police station . 

The issue seen at the local level is increasing arbitrariness, irresponsibility, corrupt behavior and dignity. Parallel to the elected head in the municipalities is the center of power - 'Hakim Saheb'. This Hakim Saheb is none other than the administrative head of the concerned municipality. Who is the chief secretary at the provincial level? It is not a topic of interest and discussion. But who brought Hakim Saheb to the municipal level? By the concerned head/deputy head or by a particular party . Local politics consumes a lot of energy in bringing in, sustaining, making alliances and partners with chief administrative officers.

Municipal chiefs are puppets of their chief administrative officers . And this Hakim Saheb does whatever he wants.

Whatever is happening at the municipal level, Hakim Saheb is a part of it . The politics of bringing in Thanedar or Hakim Saheb can be understood at the local level, their status, power and strength of courage . In Madhesh, the primary goal of the municipal chiefs is to keep the pickpockets or pickpockets with them. The inner meaning of the politics of the city is understood by Singh Darbar like a smart player and continues to play chess .

What is the source of Hakim Saheb's power, why is he Hakim, who is the Lord above whom he has angered, is the source of the story that is formed around the political, cultural and social influence . 'Babugiri' is a symbol of a colonial mentality . To know how Hakim Saheb is being revealed at the local level, how the politics are going on there, how the new syndicate is developing, what is the history of law making and its implementation, one should observe . The matter of Babugiri has been raised because the desire and struggle of the common man is going to waste, it will be wasted.

Comedic poet Kaka Hathrasi has a poetic line - 'Kyon Darta Hai Beta Riswat Leker/Chhoot Jayaaga Tu Bhi Riswat Dekker.' How these Hakim Sahebs arrive in Palika Special is an 'open secret'. Hakim Sahebs also say loudly, 'I have come up against the top, so the pen doesn't work for free.' Those who were waiting for the light of the local authority were forced to choose darkness and despair because of Babugiri. No matter how tall you are, the belief that the law is above you has still remained, giving rise to ambiguity, confusion and suspicion.

The 'ability' to fulfill the historical task, to maintain the constitutional interflow was not seen in the chief/deputy chief and chief administrative officer . Such ability was indispensable for today's local level and tomorrow's three-level democracy. No one can escape from this responsibility of history by blaming each other. The reality is that the multi-party strategy is being played out in the politics of the local level stuck in the party quagmire. The longer the indecision and lack of implementation of the concept of good governance, the more likely such manipulation will increase. 

In a democracy, the people need a strong bureaucracy. The number of competitive, tech-savvy, topical information keepers, innovators in police/administration is increasing .

There is also pressure to become citizen-friendly and acceptable to the public. Along with this, the new moves and character of the syndicate have been increasing . There is a style of ``Tatai Khaon Jali Maroon''. There is Arjun's vision of sharpening the image by managing the media, making an economic leap in a short time with exaggerated propaganda, messianic mentality. The

is still an established truth, which cannot be ignored . What should not be forgotten here is that the common people tend to be cautious about such incidents. Vacancies in the bureaucracy are not creating good governance, self-governance and a clean society. Most CDOs are ritualistic in behavior, thought and behavior. Some of the faces who entered in the name of inclusion have also done facials to look neo-elite . CDOs posted in the