Since this year, an idea has been forcefully created, used and established in Nepali politics - 'Jhole'. The use of this word does not seem to match its origin, meaning and meaning. Rather, this word is in the society/market in order to express hostility towards opponents who disagree. It is this word that is discussed in this article.

The origin and use of the bag

Fraternal organizations of the underground party began to adopt openness in conducting political activities based on ideas and policies after the 2046 change. When doing underground politics, it became a habit of the youth to carry pamphlets and pamphlets, political and progressive writers' books and thought-provoking creations, theoretical bags and bags with personal materials when doing underground politics.

The new political atmosphere was completely different as each organization had its own political ideas, agenda and flag. There was consciousness, ideals and ideas in the programs and activities of that time. Change was the result of limited leader-worker sacrifice and struggle, with leaders considered as models and standards, guiding their thoughts and behavior.

was a means of communicating the message of political activity and change at that time. Such activities were used to create political guidelines in the new environment, to inform and communicate with the general public, and to create influence and pressure towards the same issue. Conferences, gatherings, processions, public meetings and speeches used to express the feeling of victory, commitment to change the situation and results.

The people who were socialized to say 'all five Nepali, all Nepali panch' and 'our king... is dearer than life' now entered the era of political, religious, cultural and ideological diversity, political competition, collective adoption and leadership. People and ideologues accustomed to the ancient political society and one-party political system were long underground and conducting organized political activities.

When the country entered multiparty competition, political society began to open up. Panchayati legacy collapsed. Except those around the palace, most of the Nepalis joined Jan Manas parties. Yesterday, a large section of interest groups benefited from the Panchayat and were socialized into the parties. Those who did not understand the meaning and importance of politics or remained silent due to state terror and fear became involved and well-wishers of the party. In this sense, the parties themselves, while making their organization bigger and stronger, not only strengthened the political recruitment process, but also diversified.

After a long test and training, the underground practice of joining the party was open and a natural campaign was launched to enter the party regardless of who is involved in vote politics. As a result, the principled, ascetic, committed, initiates became a minority in the parties. The tradition of multiplicity and multiplicity of parties began. Intra- and inter-group/party competition began to take place over the attainment and benefits of benefits, comforts and conveniences, and access to power, access, influence, exercise and opportunity.

Even those who came from hard politics could no longer influence the majority to change, but were influenced by the majority and followed the rhythm. It became an environment where the hard-line fundamentalists who could not be assimilated would be sidelined or left. As the party needed strength to reach and stay at the center of national politics, it became a situation that the leadership would choose conscienceless, thoughtless, opportunistic ghosts rather than critical workers with conscience, opinion, expertise and credibility, and it would be easy and successful to organize and mobilize them.

In the past, the bag, which was used and recognized as a tool and power to carry ideas and creations and flow them into the public mind, has now turned into an indicator of the collective dedication of those engaged in the exploitation of goods and services.

Thus the bag carrying Hari (consciousness and knowledge) eventually became the symbol and purpose of the Karmaless Harilattak herd. Now that such a group will be built and mobilized as desired, those who can actively and actively use it to spread the network and street rumors will be more 'popular' and become a topic of discussion. Which is shown by the current extreme practice in politics.

Jho abuse

Not looking for right and wrong, not analyzing, who did what when in power and who did what, who is saying what and why, it has become the character of the Nepalese people to follow anyone who speaks loudly and does opposition/opposition politics. Therefore, it has become a general idea that people who make rumors and spread rumors are good and those who do politics of populism.

Many studies have shown that politically very intolerant, extremist and undemocratic leadership has done politics of populism. Most of the time there is a lot of practice around the world in building and deploying such swarms. In order to justify their propaganda, extremist nationalists, extreme disappointments and inciting agendas are planned and propagated, such as the country facing a major crisis, challenges, foreign influence and oppression, the eyes and influence of enemies are increasing, national politics is in shambles, the country or the government has failed.

In order to establish themselves in politics and for their continuation, people adopt new tactics so that they do not look for their weaknesses, but believe and continue to support and dedicate themselves unconditionally. Regardless of his past, ability, vision, mission and goals, mindless ghost army is necessary for the propagation of those tactics and defense of the leadership. It is the extreme form of the trend in Nepal of 'I am Jhole Hoon', a monarchy is needed for national unity, and making comments and campaigns such as 'Krishna should be Krishna'. This is also the purpose of

disinformation and misinformation on political issues. Different forms of cyber army, technology-friendly office staff have also been used for this purpose. The representatives of the ancient powers, the Gyanendra Shah family and the party younger than the RPP, are in a 'support campaign' with the leaders of the RSP. Day in and day out, they post and respond to social media with the respect of others in their promotion, promotion and defense. There are more misinformation than information, at a time when smart phones have reached our grandmother's generation, such false and misleading information not only deprives the society of the opportunity to be informed correctly, but also creates a situation of being governed by the wrong people.

Jhole terror

Every human being has merits and demerits, one person can do one thing right and another thing wrong. It is a citizen's job to carry and create a culture of criticism and encouragement based on work results and merits. Citizens use social media to judge the merits and demerits of the work and support or oppose it. It works to make the political and administrative officials more responsible and encourage them to do so.

Such conscious politics of citizens can lead to the establishment of good governance and the improvement of politics. But such an intolerant community is forming in Nepal, if someone does something that he does not understand and does not want to hear, he will automatically get the name of non-national, broker, bag, etc. This means that people do not engage in subjective and rational debates, but organize themselves into personal attacks. While doing this, it is not just a party or leader's bag. It has become normal for every such bag to call another bag, but even those who express their opinions and analyze are afraid of such abuse. As a result of

s, most decent and decent people are now reluctant to voice their opinions on social media and even the media. Even if the same person who lives a public life and analyzes contemporary politics, even if the topic and context agree with a group, the same person gets the support of Oli/UMLE, Dahal/Sharma/Maoist or Deuba/Thapa/Congress on different days. The

refers to those who attack anyone who speaks and writes on the basis of merits. There are more secret groups of people with pseudonyms, hidden faces, living abroad, professional retirees, while there are more people who are behind the leader to the former (administration, army-police, politician/family, etc.) and those who entered politics with great ambition or hoped but did not fulfill it or became inactive or defected after being punished.

Like the bacteria that survived even after the use of antibiotics, this modified species is now more powerful, aggressive, and completely blind. He is ready to hunt down anyone who does not match his consciousness and mission.

In the last stage, all the Jhos who adopted the special features of the current constitution have been considered. It is also true in a sense that the indirect credit goes to the old or big parties institutionally. Surprisingly, constitutionalists from an older background than the current constitutionalists and those working for RAPPA are not considered Jho, nor the younger ones including RASPA. However, in reality, the most contaminated and macho character is seen in them. In this way, Jho has been used as a double-edged tool in Nepali politics. On the one hand Jhole is the unscrupulous Bikau herd or collectivity, character and culture. The

has become the norm for the boss to have a ready and deployed bunch to die for. On the other hand, there is another one with selective bias and negativity – Mahajhole character. It serves as a weapon to express hatred towards a different side/opinion/opinion and to defend the partisan. The group also does not believe that Jho's character does not and is not automatically extinguished when changing owners and changing parties/factions/leaders.

He calls even his old friends group friends and attacks them. What all the leaders who operate in their own favors do not understand or should be aware of is that they immediately use it to make false comments, incite the public, spread misinformation and attack/terrorize the critics. But if Kathamchit gains power and authority, but his ambitions are not fulfilled, the stakes will change and he will be the one who will be the main attack/terrorist used to expose the leadership. Gandhi did not say the same - Means determine the Indus.

Political value

Here the question arises, is politics worthless? The political equivalent of freedom is not being non-political, which the low-level consciousness does not understand and accept. Those who think that despite their weaknesses, mainstream politics is better than those who have been trained and there is still room for improvement, from politicians to established writers, intellectuals, journalists, writers, and artists, those with strong consciousness become the victims of excessive attacks.

because they think that they stand as a shield/obstacle in the game of the old-timers who do the politics of regression and the younger ones who do the politics of insurrection/populism. On the other hand, old people who are engrossed in the mainstream politics/status quo, who have failed to institutionalize it, and who occupy the heart of the party and the country, the cadre of ancient and extremist leaders within that party also attack the same group. Again, he feels that he is afraid that his status and status will be shaken by that point of discussing the change of situation. 

This group, which is shaping national politics, has a conscience, an opinion, and a worldview. People become conscious and become citizens only through political consciousness. They must be influenced by ideologies such as liberal, democratic, progressive, or communist, or have thoughts and consciousness that are compatible in some way or another. Politics is not and should not be without value. Neither neutrality nor independence are absolute. They also vote in periodic elections in countries where non-political security organizations are guaranteed the right to vote.

His point of view and voting has become a weakness or basis for attacking him. In every party, there are people who come into politics with the intention of doing something good, honest, clean, and good, but they cannot speak about the evil of their rulers. There is no way to deal with organized gangs by speaking in their support, defense and promotion that these people are relatively good. The RSVP leaders among Swachh are apathetic towards Ravi Kand may be due to the fear/fear of Zho attack, but this indifference is another plight/obstacle in terms of the vision of making politics clean in the future.