Many believe that Nepali politics has entered a new turmoil since the 2079 election. It is viewed from two specific phenomena. First, Balen Shah and independent candidates like him emerged from the local elections. Second, Ravi Lamichhane, who was confused by the federal election.

Since then, new characters have emerged in politics, but new political thinking has not emerged. Has flourished, the cultivation of despair, but not grown a single plant of hope . In the same way, the loud voice is viral, but the corn and cotton flowers are not in 'focus'. Anonymous is the real issue and colorful anger balloons are in the air. The contemporary interpretation of

is in crisis. The upheaval does not just change the life of the chair, but it heralds a change in the character of the state and society . It moves forward creating a new rhythm of life . All the upheavals in our history are witnesses to that. So, where and when has the river of change flowed only from the election frenzy! Therefore, even if we talk about political decay, it is important to recognize its essence. It can be measured in contemporary history - Maoist journey - story .

, Maoist entered Kathmandu at that time, boiling from the navel like a volcano and spewing lava to the sky. The world not only saw his light, but also felt his heat. Maoists who came to the central government of the country by changing all the agendas, language and debates of the society and politics were a 'phenomenon'. The same Maoist who created upward pressure in ten years (2052-62) went down in the next twenty years . This is a fact that the Maoists themselves have accepted in their documents. The Maoists, who never get tired of saying that history is cruel, are finally experiencing the cruel footsteps of history themselves. 

The deception of the leap

The theory of disruption and leap was widely explained by the Maoists of the People's War. In the past 30 years, no matter what the meaning and consequences are, he does not seem to have abandoned this principle. The difference is that by losing the order while disrupting the order, how much he broke the peace, how much disillusionment he created, how much hopelessness he caused and he himself became disorganized, the accounting of that is safe in his party line and Nepali people's life .

When the people's war was declared in 2052, Maoists were not well known. But the people's war itself was a disruption in Nepali politics. There was disorder in the communist movement, which was constantly giving slogans of revolution but could not take any concrete initiative. The theory says that disorganization brings great calamity and after overcoming it, one can take a leap and reach the next stage of success. After launching an armed attack on the security agencies and rebelling against the state, the disaster was imminent. In terms of

military strategy, the Maoists had succeeded in creating a series of disruptions and leaps one after the other. The Maoist squad that initially clashed with the police gradually progressed through the armed police and evolved into a strong people's army until the time it was time to face the royal army. This military development achieved from zero seemed amazing. However, relatively unknown in the society, the amazing development of the Maoists was not only as a military power . The story of political leap also comes along with this .

After Gyanendra's royal coup, the country's political landscape changed. Mainstream parties hit the streets. He then went into dialogue with the Maoist party, participated in the 2062-63 movement and stepped into mainstream politics by opening the door to the peace process. Even though he came down from the armed rebellion and came to regular politics, it could be considered that he took a leap by disrupting the order . Because he did not just come to mainstream politics, he embarked on a new campaign to change the grammar of mainstream politics with the political formula of restructuring the state. It formed the Constituent Assembly for the first time in history and brought upheaval in the political character of the state.

Becoming the largest party through the Constituent Assembly elections of 2064, abolishing the monarchy, becoming the first Prime Minister of the Republic of Prachanda, and making the country's political grammar around the agenda of people's war were the historical achievements of Maoist . So far, the edge of the leap was creative and sharp. The trick of leaping came to the point where he could not clearly define which step he was stepping on when he came to the peace process . Or don't want to do it! Or he decided to cheat by putting seeds of double things . What he did was to trick him into leaping and block his speed . It was a double-edged slogan - constitution in the mouth, rebellion in the heart!

While negotiating with the government twice as a rebel, the main demand he put forward - the Constituent Assembly . The political milestone taken when the 12-point agreement was reached with the seven parties - the Constituent Assembly. After coming into the mainstream of politics, the political theater that took a leap - the Constituent Assembly. The same deception of thinking that the political ground on which he stands is "Ramram in the face" has led him to the island of division, idolatry and disillusionment. The unseasonable passion of the Katwal scandal boiled over from that and along with the dissolution of the 6-day Kathmandu strike, the flame of rebellion that had been decorated in the mind was also ignited.

That trick of leap was the last stop to transform Maoist from a shocking movement to a regular party . Then the Maoist that Thegrier became is today's Maoist . This is the story not only of the Maoist center, but of all the Maoist Bhangalas with Dherthor Parthakya .

Maoist color

At that time in history, Maoist was not just a party, it was like a color moving everywhere. Someone advocated a progressive agenda or donning Maoist colours . The civil rights activists who raised the issue of proportional representation of marginalized communities such as tribals, Madheshis, Tharu etc. felt Maoist color . Maoist colors were also painted on the Congress gentlemen who said that Dalits, women and minority communities should have inclusive access to the state bodies. The Maoist color was said to have moved even in the slogan that the people should have religious freedom but the state should be secular. The intellectuals who believed that the state centered on the lion court should be brought within the reach of the people through federalism were more immediately labeled as Maoists .

It was a time when there was a fierce struggle on the issue of changing the traditional structure of the state. The failure of the Constituent Assembly to issue the constitution was not a technical game of a deadline, nor was the election of the Constituent Assembly for the second time a natural election battle. The year 2070 therefore became a painful milestone for the Maoists. The defeat of the second Constituent Assembly not only damaged his confidence, but also put a brake on the campaign to change the character of the state. Little by little, the Maoist color was not even visible.

In politics, only the calculation of influence is fatal, the continuous development of ideas is its life . The Maoist color was not a prize of power, it was the color of thought. So it was moving everywhere . When the color stopped moving, it was a clear sign - ideological decay . It was one thing to let the color move to another place, it was another thing to let the color fly away from the body of the color bearer . With the internal explosion that started in this way, the Maoist got to debut as a gross rooster in the cockfight of traditional politics. After all, not only the Maoists, but the flow of change along with him, why was confused? How did the change in the balance of power happening at every level of the state and society suddenly fade? This question brings us to the heart of today's confusion and dilemma.

The soul of turmoil

Maoist, which has been declining in two decades of struggle, is now suddenly talking about Muske . Did the Maoists suddenly strike again? Is it true? After being removed from the government by the Congress-UML alliance, its leaders are claiming that the Maoists have returned to the people. Are his Abhidha, Rakshana and Vyanjana really on the line ? It is also tested in terms of ideological vitality.

To show that he has returned to the issue, he has started to cite various ethnic, regional, minority, Dalit, women's and other fronts . It seems that they are trying to wake up the activists and supporters by conducting a Jagran Yatra on the Madhyapahari Highway through Hulaki Highway, which is considered the artery of Madhesh. After Kulman Ghising was killed by the Electricity Authority, the loadshedding that he never got was removed, which suddenly fell on his lap. The argument that he had to leave the government because of the opening of many corruption files has been sold to some extent. Prachanda's morning talk in the distant Bataghata also looks photogenic.

But the questions raised in people's minds are not photogenic . The main question that the Maoists have to face is - instead of changing the rules of power, why did you wear the veil of it? Congress, UML and other parties were also the cause of state restructuring, they are also being chased by questions. But being the main determinant of the latest upheaval, the Maoists did not have and do not have the freedom to be addicted to the 'election-movement-government' process. Claims can be made - we brought republic, federalism, inclusion, proportionality. True, but how was this truth practically demonstrated in the last decade?

Just as life is done to awaken a god in a statue, in the same way there should be life of change to awaken a new character in power . Prachanda thinks - we are different, we have brought revolution, why compare us with old leaders and parties? Because the character of power has not had the courage to change . Upheaval in the political daily life could not have the dignity . The spirit of change in people's life is floating like oil floating in water, it has not dissolved . Therefore, even though there is a lot, as if there is nothing, the situation as if the people are even lower at the foot of the tall towers and view towers is making the founding powers of the state sway . If the

was the life prestige of the change, those who reached the responsibility from the proportional/inclusive quota would not consider it a personal success . He would remember the face of those who paid the quota of blood to give birth to that quota, not the master who gave him the position. Women, tribals, tribals, Madheshis, Dalits, Tharu, minorities who reached the positions of many commissions from the parliament were fighting the battle to change the character of power every day. Those women were trying to change the lives of women who were oppressed by patriarchy. Dalit representatives used to storm to get the Dalits out of the caste system. Representatives of tribals/tribes, Madheshi, Tharu and others were fighting to raise the head of the people. Employees, police, army, schools, universities, wherever the youths have reached from the inclusion quota, they were not just taking jobs, they were campaigning to make the character of their organization public welfare .

This list could be as long as the Constitution . But here the matter is of upheaval, of life and dignity, of the fight to make the state a vehicle for the people. If the Maoist is going to stop collapsing, he should first of all assimilate this truth . It is even better if other parties are interested in reading the minds of the people out of the power struggle. Otherwise, the people have the answer to the audacity they are doing to cheat when they need to make a change.

conclusion

Man is an ideological creature . Thought determines his personality, and the character of society and state . Thought creates and drives, thought brings upheaval. For the past few years, the talk of "making the country" is not a turmoil, it is just a desire to kill power after winning the last election. However, this craving is now viral. In this same mess, the desire to curse the main leaders of Congress, UML and Maoist, stick only three faces in the mirror of the blame for spoiling the country and end these three parties with 'Mission 84' is also viral. Added to this, it is a surprising scenario that a significant intellectual community is drowning in pessimistic commentary. 

Even looking for a silver lining in a dark cloud requires courage these days . Because even truth does not verify itself . The truth can only be verified by applying facts and arguments at the pace of history, and most importantly, by sharpening ideas. People bring upheaval by investing blood and sweat, if the leaders don't respect it, it will be crushed . As much power was spent to cheat against the promises made by themselves during the making of the constitution, that is why today's chaos has been caused. The position of cursing the big party and its leader was not born like that.