The main purpose of farming and raising livestock is to provide food for survival. In the journey of thousands of years of farming, it was not limited to growing food for the farmers to reach this point through hundreds of bumps and hurdles. Today, food provision, social service enterprise and nature-based way of life have become the essence for them.

Farmers have to manage food as well as all other economic and social behavior by doing farming. As they could not run all their business by farming only, the farmers were gradually forced to move away from farming.

They first went out leaving the women and other members of the family in charge of farming. Along with this, he advised his descendants to get out of it forever. This is a compulsory step adopted by the farmers after all the farming activities cannot be carried out. 

The society (state, market and citizens) that should help the social entrepreneur farmers who provide the food for the whole society, did not fall into this compulsion, on the contrary, they ignored them and this continues till today. Especially the agricultural consciousness based on exploitation of nature has brought about a big change in the thinking and behavior of both farming and the farmers who do this work. It has been calling nature-based agriculture as a subsistence-oriented and farming profession for the last 8 decades and is constantly attacking the spirit of self-sufficient farming and farming culture.

Our country's agricultural sector, which is based on the majority of small and labor farmers, is constantly on the journey of migration. The government and interest groups are ignoring this reality and imposing Khanchuwa agricultural consciousness. Instead of advancing the traditional nature-based agricultural system, modern, industrial and commercial farming is being introduced.

Dalal Posne has been stressing the structures, policies and programs of agriculture by resorting to these jargons, creating havoc on nature and the environment. In other words, the government and agricultural development partners have only encouraged the money-making bag farmers by abandoning the appropriate nature-based production patterns and strategies to advance agriculture in our environment.  The

results are in front of everyone. Nowadays, imported and toxic farming has toxic and rotten food in everyone's kitchen. Dependence on food is increasing. This has also undermined our self-esteem and national security. The farmer is wandering in search of income to run the household. Villages are in terror as the fields become barren and weeds, bushes and wild animals grow.

Landless farmers are agitating in search of tillable land. Women in households where men have migrated have shouldered the burden of farm work. This is not limited to that. The air is polluted. The water has boiled. The soil is dying. There is a lot of artificial chemicals in the name of fertilizers. The impotent seed has reigned monotonously.

The production system, agricultural enterprise, market management that should be adopted to raise the income, employment and economy of farmers are all based on consumption culture. The endless journey of land reform that has crossed 6 decades continues with the looting of land. Cultivated land is not cultivated. Even in Pakhapkhera, the landless laborers do not have land. There is no commitment to protect agricultural land and provide arable land to laboring farmers.

Those who own land do not cultivate. There is no way to use the barren land. Women are engaged in agriculture. But there is no idea of ​​making women friendly to increase women entrepreneurship in agriculture. There is no research and testing to protect and improve local seeding, livestock production and climate change adaptation. Forced to eat poisoned imported food, Saharans are just crying.

does not think of raising questions to address it. There is no effort to clean the environment. There is no search for saving water that is being billed. There is no initiative to replenish, revive and preserve organic matter in the soil. There is no preparation to face the food crisis which is getting worse to the point of destroying the nation.  To break the story, now government officials and newspapers have reiterated that addressing climate, saving food and seeds and controlling pesticides will be the government's priority. Moreover, not only these things are mentioned in government documents, speeches of leaders and leaders, but even in the agricultural policy that is being made, some of its starting points are shamefully mentioned. But there is no reason to believe that they will start to supply agriculture in the current industrial agriculture framework. This has been proven by four decades of experience. 

Agriculture is a combination of modern, industrial and commercial agriculture. In the name of modernization, artificial fertilizers, pesticides, neutering and mechanization based on mineral energy have only been formulated. Artificial fertilizers and pesticides have seriously affected the soil environment and the health of all species including humans.

Such agriculture has only increased the business and profits of hospitals that treat poisoned foods. Imported seeds have increased farmers' costs, made them dependent, and reduced the quality and variety of food. Mechanization has taken away the jobs of laboring farmers, destroyed the diversity of nature and polluted the overall environment. Mechanization based on external resources and technology has burdened the common Nepalese with debt. Not only has the subsidy been misused to distribute such devices, the environment has also been polluted by the mineral energy used to run these devices. 

Likewise, all those who chant the slogans of prosperous Nepal and happy Nepali have made the industrialization of agriculture their main mantra. Agriculture is not advanced because the imitation of plains industrial agricultural development does not match our diverse society and geography.

Enterprise and entrepreneurship develop only on the foundation of agricultural production. Farmers are forced to leave the agricultural sector because they cannot even manage their houses, and the produce of the agricultural sector is not enough to eat. In such a situation, the rattan of industrialization is ridiculous. Instead, the current import can be reduced if we become self-sufficient in food production. Trade deficit can be reduced to some extent by trading agricultural produce for comparative advantage. 

In the same way, making a lot of investment and selling a lot of things, making it a formula of agricultural development, this is called commercial agriculture. This leaves the common farmer who is farming for food neglected and humiliated. There is nothing to improve our traditional farming. It is taught from childhood that cultivation is better. On top of this, there is talk of reducing the number of farmers, referring to developed countries in the plains with extensive mechanization. Mechanization and commercial farming in a large area is just a trick to take away the income and employment of the majority of small farmers. 

As a whole, Nepal's agriculture cannot be improved by adopting the current industrial agriculture system that relies on high external resources and investment, artificial chemicals and pesticides. Moreover, the only way to revive agriculture is to adopt appropriate agricultural patterns and policies and programs to meet the increasing environmental and food crises in our environment and context. But it cannot be expected that the policy makers and intellectuals of agriculture, who are confused by the vested interests of temporary profit, will take such a path in the current situation. 

The current exploitation of nature, destruction of the environment and destruction of biological diversity is the product of the poisonous agricultural cheetah. Its effects have not only poisoned air, water, soil and food, but also society and politics. It has eradicated the peasant culture of subsistence farming and farming for food. This consciousness has made agriculture a money-making profession rather than a food-producing one. When these basic truths are understood, not only food, but also nature is becoming endangered. 

Such a money-making idea is the result of Khanchuwa agricultural genius. This has driven people to compete and consume more and more collections. This is shown by the human settlements and agricultural areas spread across the earth to increase the enjoyment and consumption of people only.

Agriculture has already expanded to half the Earth. But one billion people are hungry. Without managing the habitat of millions of species and the natural food cycle operated by their cooperation, the carrying capacity of the earth cannot provide enough resources for the unlimited consumption of humans as demanded by the present Khanchuwa Chet.