Distress, distress, and inner turmoil caused by real or potential problems are mixed feelings anxiety. Anxiety does not have a clear solution and can last for a long time. Perhaps that is why the saying 'worry can lead to a pyre' has become popular.

Fear of immediate danger triggers a 'fight or flight' response in the fearful individual. The combatants may lose, win, or reconcile by reaching an agreement. Even the fugitives retain the will to muster their strength and fight, though most fugitives are doomed to hide.

The fear of the future not only generates mental heat, but it can also motivate you to make the necessary preparations. In English, the word 'anxiety' is used for a state of anxiety, worry and anxiety. The physical, emotional and psychological effects of endless distractions without a direct cause can overwhelm not only individuals, but sometimes even groups.

If the affected person starts harming himself by losing his mood, physical therapists and psychiatrists recommend various treatments for the treatment of such diseases. But if the infinite anxiety through groups and communities becomes nationwide, the treatment of such a political epidemic is easy  No

. Literature can easily point out the causes and remedies of disorders that cannot be explained by the scriptures. Although the British-American poet WH Auden on the one hand says that 'poetry does nothing', but on the other hand, he encapsulates the infinite anxiety in his long poem 'The Age of Anxiety' in one verse - 'We would rather perish than change / We would rather die in fear ourselves / We dare not climb the cross of time / But we will not let our illusions die'. It will be difficult.

Anyone can easily feel that the common people are forced to live in a web of irony, contradiction and hypocrisy. In a country that has adopted parliamentary primacy under constitutional supremacy, a poem by the Hindi poet Dhumil easily evokes the mind-'Jo na roti belta hai, na roti khata hai / Vah sirp roti se khelta hai / Main poochta hoon -– / 'Yeh trhita aadmi kaun hai?' / Mere desh ki sansad maun hai.'' Some parliamentarians make a public statement that middlemen have access to the Prime Minister's bedroom.

Another member of parliament turns the accusation back on him. All politicians take such accusations with ease. Even those who are engaged in the teaching profession are convinced that their interests can be secured only by striking, through the entry of their own political party. With the entry of

into the profit sector, public education has started to change from a profession that accepts honoraria for providing services to a profession that protects its professional interests through collective bargaining.

Ironically, with limited exceptions, the salaries, conditions and benefits of educational workers currently employed in government schools are superior to those offered by the for-profit sector. Agitation for the improvement of services and facilities is a natural right of educational workers as well as physical or intellectual workers. But instead of putting pressure on the state, even the illiterate cannot think of creating hardship for the common people.

The union leaders who are seeing their future in politics rather than education must know that the use of the right to dance in the streets without conducting new nominations and examinations will lead to the dignity of the profession.

Government employees understand the limitations of the state's income sources and the expansion and prevalence of expenditure more than the politicians. Even though the dream of a welfare state is shown, the country has become a farewell state where the youth have to go abroad in search of work, but no one can ignore the painful reality.

Government's aggressors, who can raise the neck of the common people when they show their character of ghee by taking loans, teachers, employees and trainee doctors, any professional workers will protest to protect their interests. Vanity projects that seem more like desire than necessity, luxury than utility, and expense than investment are the hallmarks of a despotic ruler. The Ryugyong Hotel in Pyongyang, North Korea is considered to be the 'emptiest hotel in the world'.

Damak "View Tower" built at a cost of one and a half billion will now join the competition of emptiness. Until now, the Mattala Rajapaksa International Airport in Hambantota, Sri Lanka was called the 'emptiest' airport in the world. Either or both of Pokhara and Bhairahawa airports would probably be considered worthy of such a moniker.

The beautifully decorated Dharahara was once dubbed 'Vhimsense Fali' by foreign commentators. It was destroyed in the 2015 Gorkha Earthquake, but the 'Oli's Fali' that was erected along with it will probably go down in history as an even bigger disaster. On the one hand, Bilouna, where the economy has not picked up pace, and on the other hand, the slow pace of construction of reception gates, observatories, monuments and pillars all over the country, sounds like the Bhojpuri song 'Are Aag Lage Chahe Basti Mein, Baba To Rahta Masti Mein'.

The crisis of officialdom

Bhimrao Ramji Ambedkar, the founder of the Constitution of India, in his address as the Chairman of the Constitution Drafting Committee on November 25, 1949, pointed out numerous challenges and also gave some warnings. The risks he points to are called the 'grammar of chaos'. Monarchists are talking about a past when there was freedom of speech, but freedom of expression was not there.

Dissent could be made a punishable offense even without proof. Now, according to the constitution, it is possible to continuously oppose the constitution even by taking an oath of secrecy. There is no ban on peaceful assembly, assembly or procession. The king, who was replaced by the Constituent Assembly, was allowed to use his own royal address and symbols.

A tax paid by the common people has been found to promote the traditions of the majority religion. The so-called 'Shoba-Yatra', which is carried out in a provocative manner without brandishing swords and hoes, instead of the chariot procession of gods and goddesses that promotes harmony, is fearing that even bones will rise up from across the border through Madhesh.

Although cultural deviations seem uncomfortable, social and economic indices are mixed in nature. It is true that there has been some decline in the quality of education, but overall literacy has increased. Per capita income has also risen along with economic inequality. Poverty has been reduced and the standard of living of the common people has improved. The availability of public services has not been up to expectations.

Although the size of the government has increased, the growth rate of tax collection is not comparable. The wealthy are worried about potential insecurity. Uncertainty is plaguing the middle class. The disadvantaged lack opportunity. Politicians themselves are both the cause and product of instability but blame their failures on political fluidity.

Prime Minister Khadga Prasad Sharma Oli emerged after 2015 as the ethnic mukhtiar of Khasarya with the aim of establishing a majoritarian dictatorship by showing a dream of stability and certainty when everyone complains and no one trusts anyone else.

As much as the social and political distortions are prevalent now, he is naturally the main person responsible for it. The current irony is that he is still successful in not biting all the other politicians on his finger! The general public is not ready to believe him.

Ravi Lamichhane, a politician who rushed to fish in the murky waters of national politics, rose in a short time. It is true that he soon fell to the ground because he was not aware of the correctness of the process. The ongoing court proceedings against him can be compared to the classic example of the tip of the iceberg - the hidden risks are sure to be many times greater than what appears on the surface.

Bringing one or two brilliant businessmen into the scope of action cannot cover the distortions prevalent in the overall microfinance and cooperative sector. The savings of those who earn a living by selling vegetables in street boxes have sunk. It is not untrue that even those who find it difficult to evade taxes and disclose income sources have moved towards cooperatives, but no one has yet taken responsibility for the lack, inadequacy, inefficiency or inefficiency of regulatory bodies.

Although the role of funds provided by cooperatives and micro-finances has played a major role in increasing the price of plots of land in urban areas, commercial banks are also not exempt from such risky investments. The risk of some bad loans may be masked because of the belief that only if the borrower is kept active by providing more loans on top of the loan, the possibility of recovery remains.

Such a situation will not last forever. If the governor of the National Bank is appointed on the basis of political participation rather than professional ability and if the finance minister gives vertical instructions to the head of the regulatory body of the banking sector, no one can stop the manipulation of middlemen.

Due to the predestination theory, a sitting king or a ruler who picked up a sripech thrown into a drain and put it on his head with the tip of his sword did not need any other legitimacy. Napoleon's famous saying - I found the crown of France lying on the ground and I picked it up with my sword - had become 'whose sword is his court' by the time Jung Bahadur Kunwar reached.

In any elected system, if legitimacy comes from the ballot box, it must be able to demonstrate mastery in performance to establish acceptability. In order to achieve officialdom, along with legality and acceptability, morality must also be maintained in Iman-Zaman.

The biggest tragedy of contemporary Nepal is that the politicians have not been able to rise above the immoral and mechanical democracy. National politics has been transformed into a speculative market of bargaining, transactions and bargains. It is natural that investors rise and fall due to price fluctuations in the stock market, but the profit of the middlemen remains the same.

If the behavior of middlemen exceeds the limit, in the name of bringing them down, under the pretext of maintaining discipline and to reassure the common people, politicians adopt one of the emergency government forms of dictatorship, oligarchy or consensus politics. Antonio Gramsci, a professor of advanced Marxism and a strong political thinker, interpreted the interregnum period in which the old is dying but the new cannot be born, as a time of crisis in which sick symptoms appear.

For the philosopher Slavoj Žižek, the interstice between two kinds of power is the time of giants. Demons are not bound by morality, not restrained by values ​​and beliefs and not restrained by ethics. They are free to do as they please. They write their own supreme law and keep everyone else within its boundaries and sit on top in the name of political consensus. They confuse the ordinary people who are wandering by showing the rainbow on the far horizon.

Sharma Oli has been at the top of national politics for at least a decade as he has mastered the art of obfuscation compared to his counterpart politicians, whether inside or outside the government. Sometimes he shows fear of external interference and sometimes points to internal challenges but never admits his inherent incompetence. Confused common people look for other places to vent their anger and fall into the abyss of despair.

Serendipitous optimism

The conclusion that Sharma Oli is the standard person of survival and survival instinct of the common people of Nepal who escaped safely from a long prison life and became the highest executive position of the country many times is not baseless.

US President Barack Obama has tried to prove the belief that sharing assurances is also the religion of politicians through the book 'The Audacity of Hope: Reflections on Restoring the American Dream'. But according to some commentators, before calling President Donald Trump a dealer of despair, what should not be forgotten is that he is the main symptom, not the main factor, of the immense anxiety that naturally spreads among Americans after the indomitable hope. It cannot be said that Sharma Oli has spread the cruel optimism that prevails among ordinary Nepalis only.

Just like in South Asian nations-states suffering from ethnic pride like Afghanistan or Burma, Nepal is also a 'piece of gold' in the eyes of Nepalis, which outsiders want to kill. Foreign powers can be kept on the self-respective crowd & Nbsp; plotting. Foreign visitors have the risk of defusing dominious accuracy.

is important to protect the eternal tradition of imported rites. As the old power, the king took responsibility for all such deeds. It is authorized to promote the most fierce condoms instead of establishing new values ​​and recognition of new values ​​and recognition of new paradise. Even though it is easy to achieve it easily, the dream of the ship, the ocean, the surblamitlight of the hill and space in the Himala, has shared the dream. Story Society The Tremplese caused by the tendency to say 'contrastant contradictory' in the 1950s, political turmons from Asia to Latin America and Africa. The Maoist of Nepal has also built a ladder that reaches the armed conflicts of Nepal to embrace the mamps between the promises and the work of the work of the working force in the multi-performance system. The underlying problem of the republic is that the normalization cannot blame anyone else. President Trump or Prime Minister Nrandi, Modi, may easily say, 'I have not chosen the voter, now I have no choice.' Sharma Oli is easily easily available to Sharma Oli.