Not only do you see new places while walking, but you also get to hear interesting stories and weave stories. Sometimes you meet people who are so interesting that you want to take notes and share them with others. This time in the last week of Chait, I met a similar person in Tehrathum, Vasantpur. Hewapari Panchkhapan Chunkhurung had many stories to talk to that man.

Anecdotes of coir cultivation in Assam. The story of getting coal into a deep tunnel towards Meghalaya. The story of jumping from a moving train. The story of swimming in the Brahmaputra. Tales of playing Lappa towards Nagahil, Tales of wearing Meet towards Garuwal. Now he has returned to his village.

He met in a tea shop in Basantpur and said, "Our leader is like everyone, brother." It will not work without incense, smoke and aarti.' He added in a funny way - 'First, after returning from there to the village, I thought that we should do politics. But seeing this, when the leaders looked like abbots and the workers like his servants, I gave up the idea of ​​politics and started the cardamom business.

If you have done politics for a while, why do you want to do oil massage politics, brother?' He asked a serious question in simple language. What Manuwa, who spoke in funny language, said was an accurate picture of contemporary Nepalese politics. 

It is true that, these days, our parties look like religious congregations. The leader has become an abbot. And Dharmandha Charandas has become an activist. Let alone the Congress, UML and Maoists, the new and cultured (?) RSVP is also in the same situation. One God, the rest are all devotees. Cultivation of God is not only in parties, from Balen Shah to Hark Sampang, who are called independent. Everyone has their devotees. And all devotees have their own monasteries. That is, everyone has placed one 'Lord' on the throne of their ignorance.

Prabhu ie Khwamit. Khwamit means master. Everyone has their own palace. All have their own yard, porch and yard. Everyone has their own hymns. And the servants are always engrossed in the service of their Lord. There is no question, no criticism. There is no politics, no discussions and ideas of change. There are only dedicated servants at the feet and feet of God. He who thinks, the most knowledgeable in the world, his God. The Most Knowing, His Majesty.

The most visionary, Usha Nath. They are good, they are strong. If someone questions the Lord a little, the servants jump up with five hands. Then comes the inaudible barrage of insults. No one should question God's knowledge. No one should doubt the Lord's character. For the servant, God is the ultimate truth, the rest of the truth is unknown.

For the servant, the fact shown by God is the final fact, the rest of the facts are unknown. A servant loves no one but his own master. The servant loves the master's powpos. Love the throne. And, I love her smile and look. And, he indulges in the worship, aarti and bhajan of the same Khwamit. In other words, there are no parties in Nepali politics now, there are monasteries. There is no leader, there is an abbot. And, there are no activists, there are fagat servants. In our politics now, either the worship of God, Aarti is sold, or accusations, insults and curses are sold.

Looking at it this way, there is no politics in Nepali politics now, the rest is everything. There is no idea, there is a whim. There is no agenda, there is power. There is no party, there is a monastery. There is no movement, there is chaos. There is no humility, there is arrogance. There is no leader, there is God. They are not workers, they are servants. There is no dialogue, there is noise. There is no address, just insults. And, most of all, there has been a drought, of the conscientious worker. This is happening because there are generally no people in Nepali politics now.

I am saying this with the hope that this episode will be understood in a special context, either here is the king sitting on the throne, or there are his blindly devoted servants. Man here means a rational man with knowledge, conscience, sattva and freedom. That is, the worldly man. A man who believes in karma rather than miracles. Such a man, who has sorrows and joys side by side. A man who has both virtues and weaknesses. The kind of person who accepts criticism and smiles cheekily. Because man is not supernatural, he is mundane.

This is the natural and natural character of man. A prudent man is said here because he understands the deep meaning of life, thinks, imagines and moves forward. He distinguishes between good and bad. He argues. He explores the truth and stands for it.

It contains emotional, physical, mental and social difficulties, conflicts and motivations. And, he sees life through the eyes of life itself. But when a man becomes a slave, then his free will ceases and his mind, word and deed become all surrendered at the master's feet. Now in Nepali politics, it is seen that, in the name of becoming a favorite of the leader, workers have fallen from 'people to slaves'. And, carrying his master on his shoulder, he is trampling the horse over conscience.  The

question comes, some people think their leader is like God, what about you? Let's understand the matter in its specific meaning and context. As, God is a supernatural mystery created by the cosmic world. It is said that first man made God and then God made man. God's exciting story says, this world is a delusion. Such a maze, where science is secondary. Thought is secondary. The animal world is secondary.

laws, policies and regulations are secondary. All mithya. Even in knowledge He is the supreme God, in meditation He is also supreme. He is supreme in power, He is also supreme in wisdom and gifts. Fate and karma all at his feet. He is miraculous, he is fun. Therefore, God is the Father of the world, the Sustainer of the world. He is the Sustainer, He is the Destroyer.

Let's think about it, we want to see our leaders in the same way, as guardians appear in many avatars. Or, is politics an elusive game of the supernatural world? As, today's servants sing the praises of their Lord and surrender everything at His feet. 

'People, leaders and God' These three words represent different dimensions of human life, social endeavors and spiritual beliefs. There are fundamental differences between these three. As, man is an ordinary person, who has limited power, knowledge and experience in his life. Love, fear, happiness, sadness, weakness and mistakes are inherent in human beings.

Humans are characterized by their limitations and their ability to learn. He learns from his mistakes and strives to make his life more beautiful and meaningful. Man is the basic unit of society, he has no extraordinary power or divine quality. And the leader? The difference between ordinary people and leaders is that the leader has to deal with the conflict between himself and the society and 

struggles over adversity. But the common man wanders in his own contradictions, difficulties and entanglements. A leader thinks about others, a common man is sure of his own circle of actions. But, when the fake people who could not become people become gods and appear in politics, then what happens? Or, when there are less people and more servants in the crowd of politics, how is that politics? Today's political ugliness is that there are no parties here, there are churches. There is no leader, there is God. They are not workers, they are servants. In fact, this is the biggest problem of Nepali politics today. It seems, every day 

Aren't our self-proclaimed Gods under the illusion that they have divine powers while listening to their praises? What is more undemocratic, inhumane and depraved than being infatuated with the delusion that one has divine power?

Let's think, what would happen if the leader really became God? Perhaps, he should be seated in a monastery or temple. He should be worshiped with flowers and offerings. A leader's daily aarti. Helpless, debased and sinful devotees (?) should fall at his feet. Must do penance. Phase service should be done. He should rejoice with his feet on his head. Have to ask for a groom. Then you have to say - 'Lord, I take refuge in you, whatever curse or blessing you give, it's the will of God.' Is this the kind of party we want to make? Is this the kind of state and government we want to build? Is this the kind of leadership we are looking for? 

The democratic ideology says that man is neither God, nor a divine human with all qualities. A leader neither has the divine quality nor the ability to single-handedly change the world. Leaders are people. But he rises above his personal interests and aspirations and dedicates himself to the interests of the group, thus becoming a leader. No leader is wonderful, omnipotent, or omniscient. Leaders also have human weaknesses.

Leaders also have limits to their power and knowledge. The God of the supernatural world may perform miracles, but in the earthly world the leader must produce results through policy, planning and execution. A leader is a symbol of collectivity, God fights alone. Therefore, if someone considers the leader as God and everyone else as servants, slaves or beggars, then nothing else is more terribly meaningless and absurd.

That is, considering the leader as God is the most distorted state of politics. When someone becomes a God from a human being, then blind devotion begins. Then there can be critical consciousness and temporal accountability in politics. Man ceases to be free and sovereign, he becomes an insignificant creature. Let's ask Charandas, is our political commentary to be made like this now? Otherwise it is clear, the kingdom is not run by God. God does not do politics. Therefore, seeking God in politics means keeping the leader away from questions, criticism and worldly expectations. In this way, neither a democratic party is formed nor the state is democratized. It is well known that the incarnation of God and servants in politics is the most shameless state of democracy. 

In fact, democracy is not a system of governance that runs on a divine miracle. In a democracy, parties are not like monasteries. A leader in a democracy is neither a god-like miracle nor a fortune-teller. Democracy is a dynamic system. Where a leader's competence, ability, integrity and moral values ​​mean. Where questioning, criticism and self-criticism are believed.

is where there is opposition and on the basis of that opposition, the state, politics and leadership are constantly refining themselves. In a democracy, the government is run by the people, not by God. And, leadership is built through collective processes. In a democracy, the people are the masters of the state, politics, party and government. And, the leader is a common leader created from among them, who has qualities and defects. And, he himself is trying hard to retire from his faults.