A lie has no legs. This is an old sigh. Ahaan is old. It has been grinded out for a long time in the process of experience. And it will remain relevant for a long time. A lie may not have legs, but wings remain, and wings are always heavy on legs. A lie has wings, so it can move quickly from one place to another.

Rumor is a contagious disease, whose nature is to spread rapidly. Lying is a useful tool for those who want to stay in power, it is their strength. A lie cannot stay still. Playfulness is her natural beauty.

A folk tale is heard in the countryside. Truth and lies suddenly meet one day. Lie said to Satya, 'Ah, what a beautiful day it is today.' Satya looked at the sky and said - 'Yes, today is a beautiful day.' They walked around and approached a well. The lie said to the truth – How pure is the water of the river. Let's go, let's bathe in it. Satya had doubts in his mind. He tasted the water, "Yes, the water is pure." Both of them took off their clothes and jumped into the river. According to the story, Lie jumped into the deal. Hastily put on the clothes of Satya and ran away to a nearby village. Satya got angry, which was natural. 

He was not prepared for such a sudden situation. He also entered the same village looking for his clothes. People were shocked to see him naked, muttered with anger, criticized. Helpless Satya again came back to the river bank. He was hiding in shame. It is said that lies have been traveling the world in the guise of truth since that time. On the other hand, common people are not able to face the 'naked truth'. The world is surrounded by the garb of truth, and they believe more in the lie that appears to be happy and consider it as safe. In the same way, for centuries lies are more agile by wearing the clothes of truth, while the sadness of truth remains.

Satyakami means those who want to reveal the truth, who do not want to hide under the cover of power and power. Whatever it is, keeps it unhindered. It also shows that what is happening is not meant to be. Where is the wheel of power turning? Where is the power being pushed? Which was the resolved leak? He looks at the gaps, the omissions, the difficulties, the inadequacies and calls them out. Not only does the beloved speak, it also exposes what is shadowed by the unloved along with the beloved. Such people do not want to be satisfied with the present. They want to climb above where their feet are stuck. Therefore, he doubts and questions the various forms of power and power of the present. Challenges, threatens. Harnish Dibia is shown by lighting it for sacrifice.

The reality of internal democracy within the political parties is reflected when the dibia is lit. The temporary character of permanent government is undermined. The more transparent the parties that have the main responsibility of running the state, the more it will be reflected in other parts of the state. After all, it is the parties that hold the reins of the state. The meaning and practice of democracy is broad. From our perspective, the dimensions and volume of democracy have also been widening. Wherever there is darkness, there is a continuous process of being talked about, spoken about and written about.

Constitution alone is not enough to run a democracy. Certain values ​​and norms are established to make the constitution effective and sustainable. Democracy is a system where citizens believe in themselves. It is an unshakable belief that the Nepali people can govern themselves by adopting democratic methods through their representatives. This strongly invalidates the need for divine authority for governance. This refutes the comment that a particular dynasty is the symbol of national unity.

At the present time, when the changing perspective and ideology related to exploitation or the subordinate is becoming a means of presenting the identity of citizens, then the need for an inclusive, reflective, rational and in-depth intensive discussion on the 'Sociology of Exploitation' has been added.

is a continuous effort to establish the thought ideal of a federal republic. This is the thought of unity, everyone should be respected, everyone should participate and everyone should be prosperous. Federal republican thought presents a vision of continuity, dynamism and the process of developmental change. There is no neglect of history, no contempt for the present, and no escape from the future.

This thinking is not the thinking of 'fragmented identity'. It is not 'I' or 'I too' thinking. It is not the domination of one, but acceptance of coexistence. This is the thought of social harmony. Here, at the community level, the goal of establishing a tradition of cooperation and cooperation, not competition, symbiosis, coordination not struggle, cooperation not exploitation, is found and should be found.

Democracy is governance with accountability and transparency. A quote by Khalil Gibran is relevant here. If you want to know the truth, don't look at what is published in front of you, look at what is not being published. If you're trying to understand the truth, don't listen to what he's saying, listen to what he's not saying.' 

Nepal is an old country. Here the chain of democratic struggle is unbroken. It is a diverse country. In this country full of diversity, there are also different forms of domination and injustice. When those on the fringes pour out their stories, when the victims of Netaraj sigh, it is obvious that those who hate this federal republic by showing it are elements that travel on the wings of lies.

Wings don't like federal republics. Some of them daydream of a 'benevolent dictator'. They understand that every question they raise has a limit and a time. But for the sake of democratic integrity, a ground person is asking - what, why, how, when, where, whose, who. Democratic life cannot run without the use of these words. In any system other than a federal republic, first questions are prohibited, questioners are silenced. As Gibran said, freedom of thinking, seeing and speaking is possible only in democracy. Democracy tries to find sovereign answers to such questions. The answers to questions sought by democracy are not the same in other countries and in Nepal. Similarly, in the system of other democracies, scientific consciousness should also be compromised.

This is an extraordinary time. The country is facing many challenges. Those who are pointing fingers at the holes in the government or the constitution, they are citizens who build bridges, not holes. Acceptance of diversity of knowledge is a hallmark of democracy. Those who are doing community consultation and want to expand the scope of democracy, they are discussing but the expected dialogue is not being able to take place among each other. They could not bridge their pain. Today, such bridges are being built within democracy.

We have built a framework for democracy, but the democratic consciousness is in a semi-conscious state. Now some are crying for abolition of federalism. Some are clamoring for a system based on ability rather than proportional inclusion. It should be noted that as an idea if this form of exploitation is established in the minds of any sloganeers, it is a sign of very dangerous times. In our context, federalism and inclusiveness are a means of emancipation from exploitation.

Therefore, such ideas are more dangerous than the people who are shouting slogans. It undermines human dignity. The potential to become new and wonderful is trampled. The reason why this reference has to be raised here is that there has been a general disregard for the democratic process at the national level. Within the exploited and deprived communities, disillusionment with the ways established for them has ended. The seven-color canvas of lies is becoming more romantic and virtual than adventurous and critical consciousness. Federal republics, the slow pace of truth, while the totalitarian regimes are fading fast.

is happening to the common people, politics is a dirty subject. It has to make many unethical compromises. It is steeped in black money. It is full of people from dubious backgrounds. Those people enter politics, who are not successful in others. Similarly, those who have gained power and wealth elsewhere have now entered politics through the main door. These are true but not the absolute truth. Who does not want any kind of democracy.