If there is discrimination, deprivation and inequality in the matter of basic human dignity, how much justice and equal rights will be possible in other matters?
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The rights of people are definitely not separated on the basis of class, community, caste, color and geography, but in practice it does not seem like this. It is said that more than 2,500 civilians disappeared during the armed conflict from February 1, 2052 to November 5, 2063. To this day, the state remains silent on the mental toll and financial burden suffered by his family. It is a subject of special interest and research of common people.
Today, it is sad that the issue of co-operative victims, the oppression of them, the situation where they have to die without medical treatment due to lack of money, has not become the main topic of human rights. While there is a record that about 74 thousand people are cooperative victims in the country. The silence of human rights activists on the issue of so many people is astonishing.
When the human rights of the poor and common people are violated in a shameless way, there is no one to speak up, but a celebrity leader and a person who is said to be big, it seems that human rights are more attracted. The human rights of those in power, the likely to reach, the access and the dominant are quick to respond. There are few who do not speak for him. But even today in this country, almost 60 million Dalit community are deprived of enjoying respect, access, dignity, equality, freedom and rights like others in the society. They are humiliated as untouchables and low castes.
The human rights of Nimukha, Dalit, women and Madhesi are shrinking. However, the state's policy makers, judges, etc. are not interested in this. Lose the human rights of Dalits who are deprived of self-respect, women who are considered as second-class citizens, Madhesi who are victims of discrimination based on their color, and Nepali people who have no access? An egalitarian society cannot be created just by writing rights in the constitution, rules, laws and regulations. Racist views, hatred and abusive language expressed towards the players of Janakpur Bolts in a cricket match that happened some time ago shows how sexist and racist we are.
Constitution itself does not grant equality. The concept of human rights and egalitarian society is realized only in the role, conduct, behavior and behavior of the body that implements the constitution, the leadership that reaches there and the responsible citizens of the society. Human rights are poorly implemented in Nepal. Human rights are also unequal.
Because of the alleged caste called Janmasidd Daula, because of the prestige and access, because of wealth, special privileges of human rights are found. For the same crime, some are handcuffed, some are detained and get to make political speeches. Balkrishna Khan, Top Bahadur Rayamazhi, Krishna Bahadur Mahara did not have to be handcuffed, but Deepak Manange did. CK Raut was handcuffed in a political case.
Resham Chaudhary was tortured with nails even while being treated in the hospital. Former Minister Khadga Bahadur Bishwakarma, the leader of CPN Revolutionary, was handcuffed when he was taken from district to district to make a statement in court, but outgoing Home Minister Ravi Lamichhane was allowed to speak with a wave of his hand. Such examples do not measure the level of dignity of our human rights and equality?
Even today, people in remote areas are deprived of their right to basic health care. Hospitals in the city also lack essential equipment and skilled manpower. In such a background, prioritizing Viewtower by spending billions is an act against people's human rights or not? Freedom to do whatever the ruler likes is forbidden in a democratic republic. Between having to study in a school without a roof, having to cross the river hanging on a rope because there is no bridge, if the state's funds are spent in unnecessary and unproductive areas, should the subject of human rights be attracted there or not?
The body of Nanda Prasad Adhikari, who died on the 330th day of his hunger strike with his demands, has been waiting for burial in the teaching hospital since 6th August 2071, while the Adhikari's wife Gangamaya is still on hunger strike and struggle. The government has not been able to hand over the body of Ajit Mizar of Kavre, who was killed in Dhading on the grounds of inter-caste marriage. State-protected murder, caste untouchability, apartheid, dowry, witchcraft, etc. murders related to crime should be within the scope, subject and concerns of human rights.
Why does the alleged big man want human rights only to be shown and written in the media? Why can't the so-called VIP speak out on behalf of the people who sit on a sit-in saying that their and their family's human rights have been violated day and night in Maitighar Mandal? Why does the heart of the ex-judges not get hurt when the news of killing, violence and humiliation of the Dalit community, who have suffered humiliation and humiliation everyday? When a VIP is detained for investigation, the sleep of the common human rights activist disappears.
The issue of Kathmandu is seen and written about, but there is not enough debate, discussion, and action being taken to hold the state agencies accountable for the human rights issues that have taken place in the remote areas from ancient times to the present. Incidents of Dalits being oppressed happen every day, but no human rights activist makes it the main issue. In the name of witches, women are persecuted, killed, humiliated, women are killed because of snakes, tigers and people while living in Chhaupadi, but still it does not become the main subject of human rights.
Janmaat Party President CK Raut has already said from the rostrum of the Parliament that there is discrimination even when entering the Singha Durbar because of the color. Dalits, women, Madhesi and Nimukhas and innocents do not have human rights, does the government? It is also a crime to deprioritize sensitive, urgent and serious matters.
The wrong and abominable practice of caste untouchability must be removed today and now. Rulers, human rights activists, justice workers, journalists, intellectuals are not as sensitive as they should be. If there is discrimination, deprivation and inequality in the matter of basic human dignity, how much justice and equal rights will be possible in other matters?
