There is no greater injustice than not giving the ownership of the land to the farmers who are making a living in agriculture. The government should proceed with the process as much as possible to give land rights by listening to the demands of the farmers who are protesting in Maitighar.

Farmers from male and female, young and old to senior citizens are on sit-in at Maitighar Mandla every day. There is a demand for legal ownership of the land that has been cultivated for generations. Mohi of Swargadwari Guthi participating in the movement in Tharu costumes with plough, yoke, and spade The farmers are asking the government from the Maitighar in Kathmandu - why was the land built by the sweat of the ancestors kept in Guthi in the name of religion and why was the right of Mohi taken away and made landless? Do the gods rejoice by making us cry? Why has the government not implemented the written agreement? 

sit on the streets all day. Hanging on the tree together are the agreements and commitments made by the government at various times. In another banner, the photos of the memorandums, demands and requests submitted to parliamentarians, ministers, and the prime minister at various stages are also kept. 

Everyone hangs like a garland around the neck, proof of Mohiani Haq. The placards carried in their hands read: 'We sweated blood, what did we get in return? Implement the two-point agreement with Mohi Kisan. Issue the Guthi Act to benefit the farmers. 

Where does anyone have the leisure to keep protesting and on top of that the farmers do not have any leisure when they are working in the household every day. Bharat Giri, Secretary of the Struggle Committee, says, "The Minister, the Prime Minister, the main party leaders have said that they will fulfill our demands." But we waited to see if anything would happen, but when nothing happened, we were forced to come to Kathmandu.' 

According to Praveen Dahit, Deputy Secretary of Sangharsh Samiti, the land belonged to their generation yesterday. It was later taken to Guthi. "We were fascinated by the need to own land," he says, "we are on a mission to free our children from the burden imposed on them for generations and make them live as free citizens."

They are sitting on a dharna to take back their ancestors' land and make their children free citizens. Reshmi Choudhary (50), a participant in the dharna, has come to Kathmandu for the first time. She was also in the one-month dharna in Dangmai last year. He is angry that the government has not fulfilled the agreement. 

Vasuram Chaudhary, who has reached 71 years of age, is on sit-in challenging his own age. He says, I am old. I don't know when it will be down. As long as he lived, he lived as a servant of Swargadwari. Before he died, he would have been able to die handing over the property to his sons and grandsons. He could not become a land owner, nor could he hand over his ancestral property to his sons and grandsons, this worry keeps him burning. 

Guthi's Mohi protested for 31 days in Dangmai last year, after the protest, it was postponed after two points were agreed upon in the Ministry of Land Management. After reaching Dangmai, the current Land Management Cooperative Poverty Alleviation Minister, Balaram Adhikari, returned with a promise that we will solve the problems of Guthi-affected farmers in any way. Farmers are also remembering what he said. They also want to remind the minister what he said. 

Swargadwari farmers protesting in Kathmandu demand, (1) that the land cultivated by Mohi farmers should be given to Raitani in the name of Mohi. (2) The rights of the evicted Mohi of Guthi land which is said to be private of a special nature should be restored. And (3) Arrangements should be made to make the payment through the ward of the Raitani to be paid by the farmer. 

These farmers are not landless. They did not ask the state to give land in a new place. There is no cost to the state in giving land to them. The land is with them. They are plowing. They have not just started plowing this land, it is the land that they have been farming and living in for generations. It is enough for the state to make a law and give red parts in the name of farmers. 

In 2062, a decision of the Supreme Court has also canceled their Mohiani rights. According to the Supreme Court's decision, the land of Swargadwari Guthi is of a special nature and should not be fragmented or distributed. That's why there is a need for a law that cuts off the order of the Supreme Court and gives the land that the farmers have been cultivating since yesterday in the name of the farmers. Here the farmers are cheated in the name of God. Those suffering from this are about 16 thousand people from 3 thousand 5 families of 12 mauzas (villages). 

Nepal's Constitution of 2072, section 290 of the Guthi Act states that the federal parliament will make necessary laws regarding the rights of farmers and Guthi who have rights over Guthi land. In Article 51 of the Constitution, sub-clause 'E', it is also said to end dual ownership of land and to give priority to farmers in the policy system related to agriculture and land reform. Discouraging absentee land ownership, protecting farmers' rights and increasing agricultural production and productivity are also mentioned. Relying on this arrangement, Mohi farmers are demanding a new Guthi Act.