One had to go far to get secondary education in remote villages. Generally, after completing education up to the lower secondary level of the village, the students were deprived of the education before that. Some of the sons of Khan have not gone to the secondary school and some even to the city and the headquarter.

Daughters who passed SLC from that village could be counted on fingers. The village was poor, roads were not developed, water supply was poor. There was no adequate system of electricity, communication, irrigation. The village suffered throughout the year, the crops could hardly eat two grains.

Most of the families were of the eating class. Many of the sons went to India after the age of fifteen-sixteen. It was customary to send a daughter as a bridegroom at the age of twelve/fifteen. 

In that village there was a family of big boys. who was one of the members of the society. He was like the judge of the society. He was influential in the society. Someone had money to do something from him. The big ones used to charge three rupees or thirty-six percent interest, and if it was the same, they were considered skilled in land settlement. Four of his brothers and sons studied and worked in the city, while one daughter passed her SLC as a health assistant and worked at the Maiti village health post.

than usual, the village was stuck under the umbrella of those bahoori. Even those who understood how ignorant Gaon was, how little he understood, were not in a position to resist his injustice due to coercion. Because living and living was in that village. Big players have been taking advantage of this simplicity for years. It used to be his job to pay the price of all the cows, buffaloes, goats and goats in the village. They did not even imagine that the village would run without the presence of the big boy. 

There were some who were not clean not only in dealings with big boys but also in character. After seeing someone's beautiful daughter-in-law, Baje could not sleep, but this matter was kept secret inside. However, many people used to see the ideal of a big boy like this, perhaps he is a Chokha bathed in milk. If someone seemed to respond a little to his words, he would leave the court and take off his clothes.

The daughter was a health volunteer in the village. During the day, she pretended to be in a health institution and called patients at home and ran the business of treatment from home. The old man thought, my daughter has filled the life of the village, otherwise everyone would have died in this village. Villagers used to say, how long will people like Baje live, and when we are the ones who eat, what is the effort to eat? 

Every day after the morning puja, the big baje used to go round the village. One day, while walking in the evening, he got dizzy and fell on the hill above the house. Blood was coming from the nose, mouth and ears. A passer-by saw it and gave up. Went to health post, went to medical. Both were closed. The daughter walks to the city to meet her children. The villager conveyed the news to both the children.

Until recently, the old man used to boast that his daughter was the soul of the village. Today, when she was about to die, her daughter did not arrive, and finally she died. The sons of the elder brother worked in government jobs, that too at higher levels. Some are judges and some are joint secretaries in the civil service. Some were school principals.

They had a good arrangement in the city. They were charged with high interest by their father in the village and no one needed the land of Sandh Milan. It had been years since they had returned to their village. Baje's wife had long ago moved in with a domestic worker. After the mother left, the sons' visits to the village became less frequent. The eldest son used to go to the city himself to meet his sons. Returning to the village, he used to say - 'Who has the splendor of my son? This should be written in fate.' 

After the end of the story, the daughter closed the medical and walked towards the city. In that dark, barren, uneducated village of yesteryear, the villagers were trapped. The cunning behavior, selfishness, greed, pride and pomp of the food was rampant. With the passage of time, there has been development from villages to cities. Education and awareness has increased. Roads, electricity, electricity, communication, employment, hospitals, educational institutions, entrepreneurs, engineers, doctors are all found. However, the situation of yesterday's baje and today's baama seems to be the same. Although there is improvement in these various aspects, there is no significant difference in the situation and trend, why?  problem with

transliteration 

The sons of the elder brother went to the city without getting school and job arrangements in the village. Today, Sahariya's children are seven across the seas, leaving Baama behind because of education, work and residence abroad. Just as old people used to go to the city to meet their sons, today city people go abroad to meet their children.

Property transfer problem 

Yesterday, the bridge connected by the big boy was the land of Milan, there was no one to witness it. Today, a similar situation has emerged in the city. Children went abroad, they are not likely to return, some of them bought a house and started living there. If some of them even change their citizenship, who will transfer the property of the city? A serious question mark has been raised.

kindness 

Just as there was individualistic thinking, ego, and pride in the past, this trend is also seen among the elders of the city. They may have earned money, they may have reached positions of responsibility, but they cannot know everything. There are people everywhere who don't consider people as people, who think that I am all-powerful, who say that only I am right and others are wrong, who forget morality and honesty. The influence of Maimattapan can be clearly seen in the intellectuals and the greats of the city.

Unable to tell the truth 

The people of yesterday had unfavorable conditions, they had to stay in the same place and in the village. So he endured injustice. At that time there was no freedom of speech but today everything is and even people are not in a position to criticize the leader, the leadership, the boss and the counterpart. Instead, they do not stop talking. Yesterday, some of them did not understand, some of them could not protest because of their weak condition. They were not able to speak the truth, but today they understand everything, even knowing it. 

fruits of karma 

Planting millet does not produce rice. To expect rice, one must plant rice. The punishment for defrauding the villagers in the village was that the villagers had to feed them water at the time of their death and their children were not with them. Today, the situation of the so-called elders of the city is the same. His children are abroad. They don't care about their neighbors or friends because of their pride. In case of death, when will the children from abroad come to perform the last rites, how many days should the body be kept in the ice box? undecided. 

Manaka Bah Don't tell anyone 

Even though he was alone in the village, he used to sing praises of his sons in the city in front of the villagers, rejoicing in his soul. In the same situation, today's city parents are. What are the children doing abroad? what kind of work How is the association and relationship? How many parents do not know. As much as there is information, not everyone is able to say and tell. Therefore, it seems that the children are outside even though they are inside. like

Some elites in today's cities have the illusion that after earning position and money, I can do whatever I do. Such a trend may give a momentary feeling of happiness, but in the end the reality is the same. No matter how much money you earn, you eat only a handful of rice, and you sleep only on a six-foot bed. The last thing to go is the ghat. Therefore, it will bear fruit according to its cultivation and will be cut according to its face.

self-centered thinking 

Even though it seems like helping others for a momentary time, the resulting self-interest and benefit was focused on oneself yesterday. It can also be clearly seen in today's leadership, low-key personalities, and those in power. The influence of self-centered thinking is benefiting a limited class.

Looking at these various aspects, the time, behavior, behavior, work and environment of yesterday's elders, the same environment is seen in today's elders. Those who consider themselves to be modern, educated, practical, intellectual, economic, full of power and all things. This being so, the tendency of the character to change is to remain the same. Yesterday brought the youth to the city in search of opportunity, today sends straight across seven seas.