After the Tibetans surrendered to China about seven and a half decades ago, not only did the Chinese people grow in a small and peaceful market like Lhasa, but business also began to flourish from an economic point of view.

Because the road is not fast, the market from Lhasa is easier than China to Kathmandu and Kalebung, so the Chinese army needed truck tires at that time. And, Panchaveer Singh Tuladhar, a businessman, got the responsibility of transporting tires to Newa. He made a formal agreement with the Chinese side and traded Indian company "Dunlop" tires.

'Tires from Kathmandu made in India for the Chinese army: the business that the trader bought from Calcutta and sold them to the Tamang porters hundreds of kilometers to Tibet was a rare example of cross-border trade.' , in Trade and Rebellion'. 

Sudhir Sharma's two new books strongly help to understand the curiosity of what are the limits and possibilities of our geographically small country between the two big countries that are on the verge of becoming a world-superpower.

In Sharma's previous books 'Laboratory' and 'The Nepal Nexus', there has already been a detailed discussion about India's relationship with Nepal's political relations. In the recent book, although the discussion between India and China has been interspersed, mainly the relationship between Nepal and China has been studied in a historical manner.

Earlier, historians Baburam Acharya and Gyanmani Nepal, through diplomat Niranjan Bhattarai and researcher Amisraj Mulmi have written some material about the various dimensions of Nepal-Vote-China relations, this book by Sharma has added a new dimension in terms of looking at history.

In an interesting style and simple language, taking up the subject, analysis based on official materials, interviews with source persons for verification of pre-work-materials and after re-examination, this writing rule of Sharma is attractive. His study-depth has become a special indicator - 'Monk, business and rebellion'. 

When history wanders aimlessly in the forest of solitude, then history itself stands in the crosshairs of the question whether history is just a list of events that happened in the past or whether it is also a realistic explanation.

The criticism of Nepal's history-writing-tradition ruler's failure to reach the people through Patangini is often accepted. A more serious question is, why is there a complete lack of an appropriate angle to look at history? In order to understand the country, it is our lack of a rich tradition of intensive historical study with the necessary academic process of 'angle-anti-angle-right-angle'.

intellectual-journey became sad. Even though local and foreign historians have written a lot on the history of Nepal, our study-tradition towards history should be regarded as abysmal as a whole. Moreover, it was perhaps not strange that history-discussions, confined to limited people's discussions, debates and personal disputes, could not have a wider horizon. The writing style of our historians, the 'ceremonial' style of university research and the indifference of the state should also be equally responsible for the lack of awareness in the study of history.

can be happy to get that it has been interested in the new generation from old time for new generations from older generation. Reason- To understand the present objectively and assess the possible future path, it is necessary to have a clear and sharp study of history.

In this environment, it can be claimed that the two books of author Sudhir Sharma named 'Bhikshu, Biyar ar Mutrah' and 'Himalpariko Huri' will especially motivate the new generation to review history. However, from a classical point of view, these two books are not 'pure' history.

In his school life, China was a mysterious land for author Sharma, who grew up near the Indian land by reading books protected in the colorful pages of "China Pictorial". Only after living in the capital and adopting a journalism profession did he get the opportunity to know the real China after breaking the legend.

Many people view journalists only as academics because they belong to a profession that has more access to information than deep knowledge and is always in a hurry. However, Sharma's 'Monk, Business and Rebellion' has destroyed the current commentary on journalists and created a new perspective. Not only this, this book has made the subject which is considered as rough as history clear and logical by presenting a comparative study with the events of foreign countries and their effects, breaking the antiquarian monotony of focusing only on the events within certain families of one's own land while studying history.

The power of this book is to be able to summarize the main points in a precise and comprehensible manner by referring to the reference list and endnotes, which also arouses the reader's interest in history-study and its importance. The

is the true hallmark of a readable book – capturing the reader from the first page with a love of its subject and language style and leading them along to the last page. "Monk, Trade and Rebellion" presents such a force, as if the reader is reading a hypnotic novel. In the book, the author not only takes the reader along on a journey, but also keeps a conscious witness in documenting the material rich in research.

Enjoying a narrative flavor When the reader starts exploring the heart of Lhasa, the capital of Tibet, along with the author, the old letters of the Nepal-Vote relationship will be turned over. Once upon a time Nepal itself was known as a forbidden country for many foreigners and the outside world was also strange for Nepalis. Although the distance between Kathmandu and Lhasa can be considered short if calculated from today's point of time, from a practical point of view, these were distant neighbors.

In the words of history, in the middle of the turbulent environment in China, India and Nepal, in the middle of the 6th century AD, the local inhabitants of Mongol origin, who were almost barbaric in the Tibetan Plateau, had a social awakening overnight and the Tibetan civilization and culture of the original nature was uplifted. And, a Tibetan chieftain did the work of establishing an independent nation by uniting the Tibetan regions divided into many small states in the formula of social and political unity.

Srongchang Gampo, the son of the same warlord, turned the entire Tibet region into a well-organized state and made Lhasa the capital. And, during the reign of that king, Tibet expanded its relations with the Kingdom of Nepal as well as advancing itself towards progress. 

Lhasa Newa: Sharma writes about the Jokhang temple where the old sign of the merchant is located - 'When I entered the rectangular Jokhang temple, I felt like I was entering a Buddhist temple in Patan. Colorful butta carved on dalin and pillars, wall paintings, golden roof with Dharmachakra and structure made using wood, clay and stone give a glimpse of Nepalese style.

When digging into its history, it reaches the Lichchavi period of the seventh century, when the princess Bhrikuti of the Nepal Valley and the Tibetan king Srongchang Gampo were married. It is glorified in Nepali history, as if the relationship between the two countries was established by mutual consent. In reality, Bhrikuti got married after getting married.'

When discussing Tibetan art, it is naturally associated with Nepali art. However, Gautam Vajra Vajracharya, the leading historian of South Asian art and culture, has said that, since the history of Nepali art is much older than the history of Hinduism and Buddhism, these two religions cannot express Nepali art and culture in a complete and rich manner.

For that, it is necessary to go back to the antiquity of art and culture of the tribal Newar community of Kathmandu valley as well as to the pre-Buddhist and pre-Indian periods. Author Sharma has taken the help of official material and analyzed the facts of history in order to clear the confusion that is mixed in the discussions about Bhrikuti. Also, the historical relationship between the Newar community and Lhasa has also been described in an interesting manner. In this way, the author's skill to take the reader into the trap of the known-unknown past is attractive. 

In 'Monk, Business and Rebellion', there are historical depictions from the challenge given by Gorkha King Ram Shah to the one-umbrella control of the Nepal Valley over vote-trade to Prithvi Narayan Shah's greedy nature and narrow-minded policies of the economy, and from the mistakes made by Bahadur Shah in the war with Tibet to the aggressive actions taken by Jung Bahadur in his time. There is a precise description of the steps.

Also, Mahachin, the arrival of Manjushree and the discussion of the rise of the Newa civilization add to the depth of the book. The book briefly discusses the epoch-making events that took place between China and India for five to seven hundred years since the sixth century BC, its background and effects, as well as the story of how Buddhism has connected Nepal-China relations for two thousand years. 

As the pages of 'Monk, Business and Rebellion' are turned, the reader stops once and remembers the history in the context of 'Patiya' in the old page. After the Hindu thinking became dominant in the Nepali government of yesterday, all the parts of the state were Hinduized. When the Hindu law was applied by the state power, considering the king as a divine being and connecting the state and religion, then leaving the natural justice system, the caste and regional penal code was applied according to the caste. One of those processes of Hinduization was - 'Patia'.

Patiya was especially associated with 'impurity/impurity', while illicit intercourse and eating cooked food from the hands of those considered to be 'untouchable' was the concept of 'impurity'. It is well known that the Hindu law that makes the same 'impurity' as 'holy' is the husband. Apart from the pilgrims who went outside the country, especially the merchants and soldiers were married according to the religious authority and according to the law.

Jung Bahadur Rana, who aims to make Nepal known as 'the only Hindu empire of Kali Yuga', Many people may think that Patia came into force only after the promulgation of the Civil Act in 1910. However, it can be read that patiya-process was in practice even before Jung Bahadur. Interestingly, even the non-Hindus and the people who were outsourced by the state for their own work were 'picked' from the husband after entering the state. There is also an episode in Sharmakrit's book - 'In Nepali society at that time, going abroad and being in contact with foreigners was considered 'bitulo' from one's caste. That's why the members of the Nepali team going to China often performed 'prayaschit pooja' on the banks of the Betravati river and they were considered to have returned to the 'old caste'. After marriage, they would become 'purified' again and return to their old 'caste'. And, interesting thing - after being 'purified', a big celebration was celebrated when that team from Betravati came to Kathmandu with the Chinese emperor's envelope and gift. 

These two books by Sharmakrit reveal the layers of reality by breaking some of the illusions in the common understanding of our society. For example, in the superficial understanding of Nepali society, the Maoist party "was between the Maoist party and the Chinese institutions. However, the Chinese side, which thinks that the rebel party of Nepal has 'spoiled' the image of its great leader, does not seem to support the Maoists of Nepal during the war.

At the same time, China had taken the understanding that India supported the Maoists who were fighting against the monarchy, China's old friend, but it seems that China did not give any support to the Maoists, seeing that the impact of the conflict on Nepalese land would also pose a challenge to Tibetan security.

Only after the departure of the monarchy, Sharma's book has given a credible account of China's cooperation with the new powers of the Nepali government and the ups and downs of that relationship. Similarly, the Nepali society, which is proud of the world's highest peak Everest as the sole head of Nepal, does not seem to care much about its history and ownership.

BP Koirala denied in a historical incident that the Chinese side claimed not only Mount Everest, but the territory up to five miles south of Mount Everest. Not only this, BP did not accept Mao's proposal to divide the peak of the mountain in half. However, later King Mahendra agreed to accept Mao's proposal to divide the peak of Everest equally. King Mahendra Manmander was written by the Indian rule, and the analysis of Indian rulers' rules and registers to the other hand, the Indian 'paws' from the other hand, Sharma wrote the Indian' paws' from Indian 'paws' and the Indian' paws' from Indian 'paws' to China, Sharma. & Nbsp;

has put forward by a very close discovering study of how to Ko King Birendra to King Birendra to Ko Mahandndra. Sharma's analysis analysis of Sharma's analysis on the Indian eye of the Indian eyes that take King Birendra China is interested in reinforcement of developments in Nepal in a long-decaying events in Nepal. The

, trade and revolt 'has symbolically expressed by the book's book. And, 'Himalapuri,' has addressed the last upheaval in diplomatic relations.

in the last decades of 'Skill-Cances' in the last decades of' Chalwal Rule, "is described in the last decades of 'Khatwal-Candle' and gender fluctuous fluctuations. The book is also analyzed in the book that the earthquake of the earthquakes of 072, such as the new constitution and China's cooperation in Nepal. Limited China, which has been dealing with countries in

book, has also evaluated that Nepal-China-American, the central journalism has been evaluated. In case of federalism in the process of

-Break constitution and India, including federalism and the main leadership of the political parties and the main leadership, it is located openly in this book.

in addition, Author Sharma should have moved to a strong diplomacy with China, which has led to a strong diplomacy of both the two-stones, and NBSP; Starting to 'Himalpuri, business and rebellion', even when it comes to 'Himalpari, and the rebellion', the two books and resecters in the holidays, are also involved in each of these two books. It seems heavier to sweep, "monks, trade and revolt, as long as it lived in the two books of historic maxies.