The then Prime Minister Sher Bahadur Deuba introduced the royalist Jagman Gurung as a cultural expert into Nepal's cultural establishment. Along with the position, the talent is also getting exposed. Around the year 2018, during the tenure of Prime Minister Khadga Prasad Sharma Oli, he was appointed as the Vice-Chancellor of Pragya Pratishthan.

Perhaps out of gratitude to his benefactor, he became Sharma Oli's most ardent admirer. He made a public announcement that 'KP Oli and Radhika Shakya are the guardians of Nepali people'.

Declaring his benefactors to be omniscient, he claimed - 'KP Oli is not like other Prime Ministers, he has all the scriptures, Tantra, Ramayana, Mahabharata, Gita by heart,' and 'No pundit can go and argue with Prime Minister Oli. No engineer, no medical doctor can argue with him.' 

Then he was declared as 'Nepal Rishi' by the World Hindu Federation and he was made acting coordinator of the 'United People's Movement Committee formed for the Restoration of the Raj Institution' by Mahapanch Navraj Subedi. The caretaker is right, the coordinator of the regressive movement should also have confidence. He propounded the amazing theory that 'if a person has to die, he will die in his birth month, his birth day, his birth date, his birth constellation' and asserted that 'even if the republic came on the 15th of June and the end would be on the 15th of June, the monarchy would return on the 15th of June 2082'. Today, perhaps he is engrossed in severe austerities to bring back the monarchy, so the common people are deprived of benefiting from his sermons. 

Rajawadi Gurung's expressions may not sound logical but they can be taken as a practical proof of the idea historian Michel Foucault's concept that 'power and knowledge are intertwined'. Gurung's role model, Sharma Oli, is an example of the belief that status gradually builds competence.

Before 1990, Sharma Oli was a full-time worker (apparatchik) of the militant CPN (Malay) party who was pardoned and released from prison shortly before his prison sentence was served. After 1990, his political fortune began to rise slowly. UML General Secretary Madan Bhandari decided to use him to keep the Mainali brothers of Jhapa in check. After the Dasdhunga accident and the miraculous rise of Vidya Bhandari in the Kathmandu by-election, her usefulness to the 'soft faction' within the party may have increased.

Around 1994-95, he was second only to Deputy Prime Minister Madhav Nepal within the minority Manmohan Adhikari Cabinet, but his reach and influence within the police and administration began to expand as he was given the taluk of the Ministry of Home Affairs. On the one hand, while Madhav was spending political capital opposing the Nepal Arun-3 project, Sharma Oli was increasing diplomatic capital by working to create a political environment in favor of the controversial Mahakali treaty. 

Between the years 1996-2006, he was established as the darling of Nepal's permanent power, with strong opposition to the Maoists, silent support of the monarchy and the republic with the dream of reaching America by train. The credit for making Sharma Oli acceptable to the West goes to Girija Prasad Koirala, who entrusted him with the responsibility of the Ministry of Foreign Affairs along with the title of Deputy Prime Minister.

Sharma Oli was also in the queue of political figures like Sushil Koirala, Maghav Nepal and Krishna Sitaula who lost in the 2008 Constituent Assembly elections due to taking a harsh approach towards the Maoists with the support of the West. In paralyzing the first and most representative Constituent Assembly in Nepali history and leading to dissolution, the behind-the-scenes activities of the politicians who lost the election along with foreign conspiracies played a major role.

Most of the politicians who had lost the previous election in the election conducted by the cabinet formed under the leadership of the sitting Chief Justice, became dominant in the legislative parliament called 'Second Constituent Assembly'.

And what was supposed to happen happened - the national crisis of the Gorkha earthquake was considered an opportunity for the UML, a constitution was made to continue the Khasaryan rule in the country and Sharma Oli was established as the ethnic Mukhtiyar. At that time, how much his courage had increased, he used to say to the sitting president that "those who insert needles know what the constitution is" and "Dole Media" used to sing the praises of his ethnic Mukhtiar.

Due to Sushil Koirala's half-hearted leadership, Sharma Oli's indomitable desire to see his own way in the lion's palace of the Prime Ministers of Nepal was fulfilled in October, 2015. The term dev manogranthi (god complex) is used to refer to the delusional self-infatuation that one is magnificent because of one's own unique powers, extraordinary abilities, and infallible powers. The identifying Hindi expression of a person suffering from Deva Manogranthi is — 'Kabhi-Kabhi Lagat Hai, Apun Hi Bhagwan Hai.' He has no difficulty in claiming that there are only a few intellectuals in Nepal who understand him. He writes his own songs when he doesn't like other people's songs. He goes to Chandragiri and writes poems - 'Ichchumati kinar, wanderer Biradil / wandered and reached the beautiful Chandragiri Hill' and 'Even if I die, I can still dream'. He writes a column in the newspaper addressing his dear children. 

Sharma Oli can prove that Lord Ram's birthplace is Ayodhyapuri in Madi. Rhinoceros should not be called 'Rhino' even in English. Lord Shiva guesses that it could be 'Chamling'. He has no doubt that scholars like Kapil Muni and Ved Vyas were born in Nepal and Panini, Patanjali and other Maharishis were the center of Tapa, Yoga, Ayurveda and Gnan Sadhana in this region. Even if there is a

, doubts and more curiosity are generated from deep study, while superficial knowledge gives the impression of completeness and gives birth to indomitable confidence. Although there is plenty of time for character observation, it is natural for Sharma Oli to have a strong belief in his ability, who has obtained a qualification like Vidyawaridhisar from the "Prison University" where the study opportunities are limited. 

Nepal's blind-nationalists blindly believe any claim of Sharma Oli, who succeeded in establishing the strongest Mahendrast image after Marichman Singh Shrestha. The display of power can be so overwhelmingly impressive that even common people begin to consider power as a symbol of ability. As he is confident about his ability and eligibility, Sharma Oli may want to become a surveyor again by violating the statutory provisions of UML like age and term limits.

His political ambitions cannot be limited to the post of president—the president is appointed by the working committee but no member of the party can raise a finger in Sarvesarva's decision. Whether the reason is higher studies or the search for proper opportunities, not only the elites of Nepal but also the common people are trying to get out of this country as soon as possible.

People who have the ability to instill hope for the future are not the same in the leadership line, because of the fear that Surveyor Sharma Oli will remain in the highest position, perhaps the workers and supporters of UML who have been successful in maintaining the current situation in the financial sector, gas enterprise and commodity trade will also look for opportunities to go abroad. He said that the Nepali who had gone to Spain to return to the country. There is no meaning in the

call - who has seen the politics of Prime Minister-in-waiting Sher Bahadur Deuba, who has been Sharma Oli's best friend since the Mahakali Treaty, many times after 1990, would want to return to the country to experience the same thing again. 

Yaavari trend

The idea of ​​staying tied to the village, regardless of one's status, does not match the human mentality. Long before animals were domesticated, primitive humans emerged from Africa and spread across the world on two legs. Various researches and academic studies have proved that the Aryans covered South Asia from Central Asia through the plains of the Indus, Saraswati, Yamuna and Ganga rivers, either driving cows or riding horses and wielding primitive weapons. A nation or state in the modern sense is a relatively new concept.

The supremacy of the state was established only after the principle of sovereignty enshrined in the Treaty of Westphalia signed in 1648. The right of every nation to become or remain a state is an even more novel proposition. After the end of the First World War, at the Paris Peace Conference, the President of the United States, Woodrow Wilson, held the opinion that those living within a clear geographical area should have the right to build their own separate nation, having the same culture, language, ethnicity and historical traditions, and most of the states in the contemporary world came into being. Wandering to gain security, opportunity or experience is the inherent character of every living being – an old Nepali question that is now disappearing from vogue, 'Dhungo ho rah yar basirhan lai eeke ihe' probably applies to Sharma Oli as well.

According to Mrinal Pandey, the chief wordsmith and speaker of Indian society, the history of the Brahmins of Kumaon-Garhwal is not very old. Kumaon-Garhwal, like other areas of the Mahabharata hills known as the lower Himalayan mountain range, was inhabited mainly by tribals like Khas, Bhutias and Saukas.

After the sages who climbed the mountains in search of peace after escaping from the chaos of the Ganga Plain, the Brahmins began to visit Chardham, but only after the influence of Buddhism was shrinking. It has not been even a thousand years since the regional fighters who lost the war from present-day Rajasthan, Madhya Pradesh, Gujarat and Madhya Pradesh fled to Kumaon-Garhwal and started ruling by building small forts and forts.

Some of them started giving accommodation in garh and kot to some Brahmins who came to pilgrimage to teach their children the language of God by allocating the income of two to four villages. Among the Brahmins now called Kumai, the Bhattas belonged to Gujarat. The origin of the Joshis may have been Maharashtra. Pant was a Konkanastha Brahmin from the Karnataka-Maharashtra coastal region. Tiwari may have been Sarayupari.

Pandas who have become Pandas may have been chased away from various shrines. Brahmins do not fall under the Vaishya varna even if they leave reading, teaching and puretya and engage in agriculture, animal husbandry, trade or moneylending. Property is called 'Sarmaya' in Urdu of Persian origin. Any Brahmin who acquires wealth must be considered 'Sharma' through Sarmaya. Not only the Kumai, but also the culture of the hill tribes known as Puriya, whose origin lies between the Yamuna and the Gandak. The Padhi Bahuns are not a community like the Maithil or Tamil Brahmins who have lived in the same plateau for thousands of years.

Even among the Kumais, the residents of the 'Kalikumau' region along the Mahakali River were considered relatively backward. Educated Brahmins lived around Chardham Marg, those who went to rituals a little bit wore black and looked like Chand Rajas. In search of opportunities, Sharma Oli's ancestors may have migrated to Tharuwan and Koch-Rajvanshi areas via Limbuwan, Khambuwan and East Hannier from Kalikumau. Now he is in Neva: Thalo.

Sharma Oli's affection for Kalikumau is natural, but he cannot go back to develop Kalapani, Lipulek and Limpiyadhura because of his love for the land of his ancestors. As he was born in Limbuwan-Khambuwan and grew up in Tharuwan-Koch, he must have spent billions of taxpayers to build a 'view tower' in his constituency. His Balkot Palace is towards Bhaktapur. Among the Nepalese who have gone abroad, the desire to come back to the country is only as much as they have the desire to live a retired life in Atharai of Terathum.

He goes to Atharai by helicopter to celebrate his birthday, cultural Nepalis who are successful in Western countries come to Kathmandu to participate in the annual conference of non-resident Nepalis after Dasain-Tihar. Expatriate Nepalis except those who have assets in Russia, China, Korea, Japan, West Asia or African countries where permanent residence is difficult 

They do not make significant investments because they cannot be sure about the economic-political situation of their home countries. She should be allowed to enjoy herself where she is. Psychological exploitation does no one any good. Remittance flows are not by country, but by families who are left behind. After reaching the second generation, that thread will also break.

Compulsion to leave

Migration scholars discuss the push factors such as the country of origin's poor economic conditions and limited employment opportunities (push factors) and the attraction of the destination country's development and lifestyle (pull factors). Such explanations, based on rural-to-urban and urban-to-metropolitan migration trends, include migrant laborers moving from Acham to Kochi without entry and without passports.

The workers who go to West Asia after taking a loan from the moneylenders are also trying to escape from the cycle of poverty. But the compulsions of those who sold their house in Australia, Kathmandu and went to Canada or spent millions to enter Europe and America by stealth are of a different nature. The practice of exporting unskilled workers with strong arms, strong thighs and indomitable courage to recruit them in foreign forces is not a new practice for Nepal.

If the middle class is starting to show its opinion, it is because of the heavy commercialization of the education and health sector that was hastily implemented after 1990. There is no correlation between the average Nepali's annual income and the market-charged price of education and healthcare. It is almost impossible to raise the investment required to become a skilled doctor by working within Nepal.

The average monthly salary of a new engineer is less than that of a carpenter, carpenter, electrician or plumber. Even the highest paid employees of tourism, banking and insurance businesses cannot afford real estate in urban areas with honest earnings. True professionals are confident in their abilities and are not proud of being lazy. Naturally, they are in a hurry to get out as fast as possible from a country that does not value proper labor and self-respect.