Losers tend to return with tenfold power to regain lost power. In general, after thousands of years and especially after 240 years of power has been lost, the attempt of backward and autocrats to return it is the result of that. As the saying goes, 'travel is Pashupati's, business is Sidra's', the name belongs to the former king and the work belongs to the current retrogressors of political trade.

The creation of this situation is the result of Nepal's crony capitalist system and the corruption, looting, and tyranny that it produces, and the poor behavior of leaders and parties. This type of conflict is created as a result of the inherent contradictions in the capitalist production relationship, an example of which is the destructive event of Chait 15, where a commoner, including a journalist, has lost his life in the conflict between the old feudalists and the new broker capitalists. 

Socialism has never been debated anywhere in our country where the 'socialism-oriented' constitution has been implemented. If there is a debate, it is about regression and the status quo. The Madhesh parties want a Hindu republic. The 'message' of the former king Gyanendra is clear: some feudal and broker capitalists are trying to impose an autocratic monarchy on the Nepali people by riding the yoke of foreigners. 

It has started to be discussed so much that it has been agreed to keep the Indian army on the Himalayan border if it is to help restore the 'kingdom'. The map containing Lipulek, Limpiyadhura will be lost, the Nepali Rupees printed on the same map will also be devalued. On the other hand, crony capitalists are circling in the dust of opportunism. Congress-UMLAs are ready to be republicans or constitutional monarchists, Kesharjange. While raising slogans of autocratic monarchy, the anti-federalist campaign to curtail the rights of the people is also seen in line after that. The inaction of the CPN Maoist Center is nothing but 'bathing with cold water'. 

It is clear that the conflict seen on the surface is between monarchists and republicans or backward and status quo within the broker capitalist power. These powers have pitted one against the other or a parliamentary syndicate against a court syndicate or vice versa. But these two forces are not different, they are fellow travelers in the same boat, or two layers of potatoes in the same sack - in which some have started to rot and some have started to rot. Both of these brokers of imperialism, imposing corruption and robbery on the Nepali people are broker capitalists. 

The real conflict in today's society should be between socialism and capitalism. The socialist system must defeat the capitalist system. One part of the capitalists is status quo and the other part is reactionary. The socialist part is scientific socialist. The solution to the current political crisis is not between the status quo and the backward. The current alternative is a socialist republic.

Socialism propagated in Nepal is different. Among colorful socialism are KP Oli-Socialism, Pushpa Kamal Dahal-Socialism, Sher Bahadur Deuba-Socialism, Gyanendra Shah-Socialism, Upendra Yadav-Socialism etc. There is no difference between the mentioned socialism and the Nehru socialism practiced in India. Nor are these socialisms different from the European social 'democracies' of two hundred years ago. Or Nepali socialism from Oli through Dahal to Gyanendra is capitalist socialism in its core and Dalal is capitalist socialism in Nepali context. These socialisms are also written in the constitution of Nepal. The meaning of which is similar to the Nepali proverb 'Monkey's tail, lauri na weapon', socialism to say and crony capitalism to use. Scientific socialism is the only necessary option for Nepali society. 

After the extreme crisis in politics, there is a discussion among parliamentarians about the need for a 'government of national consensus'. In the new situation, the names of new 'Khilrajs' are being promoted. Those who carry the picture of Marx for class liberation, those who show the statue of Buddha for peace are shouting the slogan of the government of national consensus, not the pictures of foreign imperialists in the name of consensus. This kind of ideological thinking system and political character, no matter how much the government is changed, no matter how much the constitution is changed, independence cannot come to the Nepalese people, nor can there be social transformation with political stability. 

What is the political solution to the current situation? This is the question that is currently in the Nepali political sky. The first step to solve the Nepalese political crisis is the end of the capitalist system and the establishment of a scientific socialist system. Building an independent nation by freeing it from the neo-colonial oppression of monopoly capitalist imperialism and on the other hand ending the looting of Nepali broker capitalists and building a prosperous, progressive and continuously changing society is the first solution to the Nepali political crisis. 

Along with the resolution of this conflict, the second step is to operate national industries for the economic development of the country. Provision of free education for all citizens to produce skilled manpower for national progress and provision of free health treatment to keep all citizens healthy is the third step. The fourth step is to provide safe housing for all citizens and jobs as per the progress of the country. The fifth step is to put an end to the caste system in the country, to put an end to caste discrimination and to implement social integration and economic equality. 

Corruption and institutional corruption, state looting, financial looting and oppression, caste conflict and social fragmentation, the immediate political solution to move forward in the steps of progress is an 'independent united government'. When there is unrest in the country, unemployment rises - the countrymen are agitated and agitation is inevitable. However, the movement in the country should be able to give way. A movement without an outlet is only a means of creating chaos. As many parties and individuals of the parliamentarian line have started the movement, it has not brought a positive outcome. UML's root campaign, RPP's Hindu campaign, Samajwadi Morcha's parliamentary election campaign cannot solve the current political problem. 

These campaigns cannot bring the country to the path of independence. Because the central objective of these campaigns is limited to getting their respective parties a majority in the parliamentary elections. According to Nepal's constitution and laws, it is not impossible in theory for any one party to get a majority in the elections, but it is practically impossible. In the same way, it is impossible to establish a scientific socialist power in the country and change the current broker capitalist system and transform it into socialism, even if the majority or two-thirds or 100 percent votes are obtained in the elections. Independence cannot be achieved by maintaining the old broker capitalist power that keeps Nepal in the shackles of independence, with the aim of gaining a majority in the elections within that power. The independence of three crore oppressed Nepalese people will not be established if two-four financial elites, Nepali agents of the monopoly capitalist class complain about independence.