Most women come of age after bearing, caring for, and raising their children. Some freedom of movement also comes in middle age. Educated, employed, retired men now want to do something new to contribute to the society with the urge to do something to be recognized by the society.

But women are also trying to find some time to take care of their parenting and elderly parents. 

According to the famous feminist writer Simone de Beauvoir, historically women had to choose between social unity and individual freedom. Perhaps women chose this social unity. In ancient times, a married woman used her husband's resources and enjoyed social prestige.

While integrating society through marriage, women have to give up many freedoms. This process continues even in modern society. But women rising to seniority can seem somewhat independent. This is achieved because of their age. Nowadays, women enjoy little freedom from domestic work and sexual behavior.

As Simon said, from the time of a little freedom, do the ways to fulfill their desires open easily for women? What would a woman who has contributed a lot in her life to her family think when she has some free time in the middle of her life? He can say that he will spend the rest of his life in peace. If he is able to raise money, he wants to do pilgrimage, fasting, charity and charity. But where will everyone have the same facilities to earn a living? In the hearts of lower-class women, there may be only a glimmer of hope.

may make you want to go to a pilgrimage site. However, post-interval life is not wasted by women. Some of them are still earning enough money by cutting lamps, running tea and vegetable shops in carts. Class-wise women's life transitions are being worked on. But physical and mental changes are also signs of the middle stage of life. 

In Simon's language, humans differ from other animals in that they can pursue personal goals. But mainly it is possible only for men. Men are encouraged to aim high in life and are left free to set out on their own to create something new. Women are encouraged for the greater good of the community.

As an example, women are said to have the responsibility of motherhood, which represents human well-being. A woman's natural ability to give birth is believed to be both a blessing and a curse. However, when it comes to modern society, birth control methods and resources have come. But even from ancient times to the Middle Ages, a woman's life was spent in bearing and raising children. The

had to be spent in other common types of roles like mother, housewife, wife etc. Men don't have to present themselves as normal. So men are known in the society as a personality.

After reaching a stage in life, women are also looking for a way to spend the next few days. But there are many women who want to go beyond bhajankirtan but are on the other side of the road.

Not being able to find any paths and having to stay in one place, there are many physical and mental diseases. Some women seem to be taking up various spiritual paths and are also practicing yoga. Women who once took the women's rights movement and household work together also chose the spiritual path for a peaceful life in the middle.

If the children are in the city and the parents are in the village, some people have a desire to spend the rest of their lives in the city. Nowadays, even the children of Europe and America call their parents in the country where they live and visit them there as well. There are positive aspects of our social and cultural cycles, which help to keep people moving in different stages of life.

, why not have fatalism and apprehension and fear, sin and virtue in it. Social organizations like mother groups, community development organizations, women's cooperatives are considered useful to make women a little more aware. But the question arises as to how much role these institutions have played in the transformation of women. 

Women have to face and overcome the physical and mental reactions that appear in the middle stage of life, the onset of various diseases in the body, and hormonal changes. The situation of women in certain working and daily wage earning families may be different. Things like grief, illness, family member's addiction to alcohol, even after reaching the middle stage, women's lives are not without choice. Experiencing middle-aged life is a mixture of little free time and many kinds of problems.

Women are seen walking in a queue for about two kilometers, carrying urns in their hands. From this it can be inferred that the various stages of life are also integrated, integrated or left out by women in the religious culture. The Gadhimai Mela that comes every five years, the Godavari Mela that comes every 12 years, the vows made every year with the struggle of the Shali river or Swasthani Vratkatha and hoping for the good of prosperity, and the methods to be adopted to fulfill it and the required Sardam, the routine of middle age of women is passing.