Anju KCA young man who has gone from Baglung to go abroad reaches Supadeurali and offers flowers. He wishes to join the army. If it is completed, after worshiping the goddess and vowing to sacrifice, his journey will be taken to Mughlan.

Fulfilling that wish, he joins the Indian Army. After taking leave from his job, he returns to Baglung via Deurali. Neither did he fulfill his earlier vows on his return, nor did he pay attention to them when he stayed home on leave. After leaving, he decides to go back to Muglan from Pakherapari by crossing the road to Supadeurali. But the goddess of Deurali, who was angry because she did not fulfill her vow, threw her belongings and clothes in the guard. Even now, a human figure can be seen on the rocks of the place called Lahure Thang. 

The Supadeurali temple of Arghakhanchi, living in this legend, has now become an important place from a religious, cultural and tourist point of view. Not only this, many history-legends are also connected with Supadeurali that Goddess Supadeurali was born in the kingdom of Khanchi. Supadeurali is reached by crossing a road distance of 47 km from Gorusinge in Kapilvastu towards Sandhikhark on the East-West Mahendra Highway. Which is on the border of Sitganga-2 and Sandhikharka-7. 

The temple is surrounded by high and Masina Lake, Bhangane Lake, Tinpane Lake and ancient 

is built in pagoda style. local 

In order to create a sense of belonging among the residents and equal distribution of income, the temple has been determined within the boundaries of both Sitganga and Sandhikhark municipalities without separation. Sandhikhark-Gorusinge Yatra is the only option. After offering a

, they continue the journey only after offering their own offerings. 

It is believed that if one worships and vows with a clean mind at Supadeurali, the center of public faith and belief, one's wishes will be fulfilled. Devotees come here not only from Gulmi, Palpa, Kapilvastu, Pyuthan, Parbat, Syangja, Baglung, Nawalparasi, Dang, Rolpa, etc., but also from India. Special worship is performed here on Navratri, Ram Navami, Vaishakh Shuklapurnima, Aunsi, Ekadashi, Akshatritiya, Shivratri, Sri Panchami and Krishna Janmashtami. Even now, on the day of Baisakh Shuklapurnima, Shahvansh Thakuri, Kabdar, Khadka, Rapali, Adgurika, Shresthas of Khanchi state perform grand puja as Kulpuja by Khanal Pujari and offer sacrifice to please Kuldevi. Now a black calf is sacrificed instead of a black calf. For some years, the nobles have kept the Kul Puja on the day of Baisakh Shuklapurnima, but sacrifices have been given on Mansir Purnima. After the road connecting Pattharkot-Sandhikhark was opened in 2040, Baburam Rayamazhi, then resident of Balkot gavis of Arghakhanchi, established a temple connected to the motor road and managed the daily worship. After that, the daily hustle and bustle has started here. In the year 2064, with the help of Swami Naranarayan Baba, a procedure was made and the temple was reconstructed in pagoda style with an investment of 1 crore 25 lakhs. Ganesha Temple and Shivalaya have been built along with the main temple of Supadeurali located on the main road. About 200 meters below the main temple is the Durga temple and 300 meters above the Siddha temple. 

Domestic and Indian devotees flock to Supadeurali, the center of faith for domestic and foreign tourists. Devotees believe that worshiping the goddess, flying a pair of pigeons will bring happiness and peace. According to their vows, chickens, roosters, ducks, sheep and children are sacrificed. The financial management committee is doing the work of building the physical infrastructure along with the daily management from the income of the temple. Assistance is provided to victims of natural calamities, economically disadvantaged, disabled, elderly and chronically ill. The committee has been spending on other religious monasteries and temples protection, restoration, water supply in local areas, road construction, expansion and various social welfare works. The daily income of the temple is the main and direct income, because of the devotees who come to the temple, the income and livelihood of the locals have also been helped and improved. Although the market for seasonal fruits and vegetables produced in the cold climate of the lake is limited, the residents of Narapani, Thanda, Khanchikot in the surrounding areas of the temple have directly benefited.