Gentlemen, the ball is now in your court. The Government of Nepal is tabling the Movie Bill 2081 among you. If you ask a question and take a stand, the Nepali film industry will be saved, otherwise it will end up like Pakistani films. Due to the government's policy mistakes, the film industry in Pakistan has collapsed. The opportunity to determine the future and destiny of Nepali cinema is coming before you.
The need to make this request means that you can understand how harmful the motion picture bill has been proposed. This is not the film act of the Republic, it is the 'Gun Tantra' film act where the red ink gun of the bureaucracy hangs above the autonomy of the creativity of the filmmakers.
The proposed act makes a mockery of democracy in theory. The spirit of the Federal Constitution of Nepal has been neglected. Democracy gave an opportunity for the creation of laws for the film sector by providing a protective form to the policy concepts determined by the direct involvement of the film workers . But by canceling it completely, the document of this bill, made by the secretaries of the ministry only from the administrative eyes, has become completely not film-friendly and has become ministry-friendly. Therefore, the responsibility of protecting the democratic rights of filmmakers has come to you. Similarly, trying to propose a bill based on the centralized concept even when the country has gone to a federal structure is another constitutional mockery. There are no two opinions that the
movie act should come. But this type of proposed law seems to create obstacles rather than helping the development of Nepali films. It is clear that the state's view of movies has not changed as the same old intention is reflected in the law that is being made after almost 45 years. The Act was proposed in this form because of the view that films and the film sector are only a means of cheap entertainment produced by the disorderly, irresponsible illiterates who spoil the society.
should be understood as a means of making a collective narrative and making a positive contribution to social psychology by taking the film as a soft power of Nepal . Taking the ideological view that the identity of Nepal and Nepalis is a product that can be spread all over the world, the state should make a motivating law, not a controlling one. But here they are working with other ideas.
Therefore, take the perspective of this bill seriously and try to protect the future of our region by asking the following questions to the minister of communication who proposed the bill: How
