Why does the Hayu family not want to return to Thathathalo?

The Hayu family living in Golanjor Rural Municipality-6 Bipar Kateri has been forced to leave their home due to superstition.

Shrawn 28, 2082

Rajkumar karki

Why does the Hayu family not want to return to Thathathalo?

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There is a deserted place around Salleri forest. There is a small hole at the end of the steep path that can barely fit a step, and there are dried corn plants in the field that starts from there.

Above it there are definitely covered floor tiles . All around the silent house, the children have scattered materials such as slippers, books, clothes and other materials. 

Sane Hayu, who died three years ago, chose Golanjore Rural Municipality-6 Bipper Kateri, and it has become a memorable one. After the family of 16 people left that house at midnight on July 10th, this house became a mess. On the third day, the family went missing after a whole day of chaos. The Hayu family, which was found in Pokhara of Kaski at night, returned on July 19, but could not reach their home .

52-year-old Urmila Hayu and the family of 22 people who have returned have found shelter in the three-room house of Ward President Ravin Kumar Shrestha in Sungure. After reaching Pokhara and continuously trying to bring the Hayu family back, the ward head Shrestha promised to let them live in his own house. Why don't the Hayu family, who have left their homes, livestock, birds, clothes, and food, refuse to return to their homes?

Hayu family came to Golanjor-6 Basheshwar in Sindhuli 50/60 years ago from Vadi of Ramechhap Municipality. The plaintiff and Basheshwar are waripari . The Sunkosi River separates the border . The Hayu family living in Bhandas after purchasing 4 ropani pakhobari moved to Bipper Kateri because they work in wood. Giriraj Koirala and Dhundiraj Koirala's land Bipar Kateri is one hour away from Bhandas where they have their own land . According to Urmila, the old people worked together to make windows and doors of the house, make ploughs, yokes and other materials and sell them for a living. The Hayu family has built a house on the land of the Koirala family because it is near the forest.

Why does the Hayu family not want to return to Thathathalo?

Apart from Urmila, there are 16 people in the family including 6 sons, 6 daughters, 1 daughter-in-law, 1 grandson and 1 granddaughter. It has been one and a half months since he returned to the country. In their family, Dhan Bahadur Tamang, the husband of the eldest daughter Kamala, was also living with her in-laws (in Bipar Kateri) for two years. Living in a three-room house with a large family was chaotic. After one and a half years, Urmila was worried after the children began to abuse, faint, and scratch at home . This problem was more in Kaili daughter Asmita . There was a superstition that this happened by riding a deity in the family. 

The daughter started raving saying that the late father-in-law had entered the body. He started working as per his instructions. ``The spirit that entered the daughter had to do what it said. Urmila had to wash three/four times a day and be clean, a grandson who was not even a year old had to be picked up and bathed at 12 o'clock in the night, small children should not walk alone, even when going to the toilet four/five people had to go with him,' Urmila told the reason for leaving, 'I was forced to just keep saying that it is not good to stay in this place any time, leave as soon as possible.' 

She told me that because she told me to go so that no one would know even on the day of the walk, she got into the vehicle on the forest road in the middle of the hills. Urmila said that her son-in-law Dhan Bahadur was the one who was responsible for such a scandal. "When all the unmarried people in the house started to be sorted out, the family concluded that it is not right to stay," she said. 

Why does the Hayu family not want to return to Thathathalo?

Dr. Sunkosi Community Hospital in Golanjor-7 Khurkot. Saroj Kumar Shah examined Asmita, the youngest daughter of the Hayu family. "Four/five days ago, he was brought to the hospital as a patient in the middle of the night, there was nothing like that, after he complained of stomach pain, we only inserted a needle. Signs of hysteria were seen at home. In our language it is called conversion disorder . We have sent them under observation for a few hours,'' he said. It is a problem that can be fixed if there is a consultation and counseling of a psychiatrist.' 

Why was the family forced to leave the house? 

On Friday 9th July, the daughter-in-law sold two pigs reared at home to a hotel in Khurkot. Half of Urmila's family members do not eat fish and meat. According to the eldest son Raju, the whole day passed around, after the evening, the younger sister started crying. Everyone was asked to be clean after taking a bath. As the night wore on, everyone was asked to take out their mobile phones and throw them away . After asking to leave the house at 1 o'clock today, it was done accordingly. In panic, we forgot to leave the goats and chickens,' said Raju, 'We didn't know that there was a fire in the kitchen, clothes were damaged. We have walked to save our lives.' Raju said that he reserved a car and went there around 2 o'clock in the night as his son-in-law is from Pokhara. Raju said that since he had lived abroad for two years, he was not superstitious, but he had to leave home due to the hardships he experienced during one and a half months. Why does the Hayu family not want to return to Thathathalo?

The Hayu family used to live in a hollow surrounded by Salary forest around Bipar Kateri, a harsh place with no development infrastructure. Urmila said that her husband may have chosen such a place because he works with wood. Only after half an hour's steep climb from Khonch, the neighbor Narayan Hayu's house is found . There is a neighboring house at a similar distance to the west. Urmila's house is located in an isolated place where there is no neighborhood. Growing up, Lalabala used to travel an hour's distance to study at Mangala Secondary School Ghoxila in the same ward. If you get sick, there is no easy way to carry it. Raju says that he was forced to leave his home due to lack of access to health, education and roads after he started falling ill.

According to Raju, it had been almost a month that the brothers and sisters had not been able to sleep through the night. He cried all night, in the morning he started to sleep again and left the house as his son-in-law told him to meet someone else. Son-in-law should go to Pokhara, mother will do some work and eat. He said you shouldn't be sick like this, and we walked away,' said Urmila.

Within three days of reaching Pokhara, when the police and journalists started coming, the housekeeper was also asked to leave the room. When Ward President Ravin Shrestha told us to go back, Urmila said that her son-in-law would go now but did not go there because he told her not to go to the old house. 

same

again from 20th of July, 22 people including two sons-in-law, two daughters-in-law of Milo's son, grandchildren from daughter's side have started living in the house of Ward President Shrestha . According to Raju, even after coming here, he fainted and started throwing tantrums. Raju told me that he was also surprised when I called the Ward Head at 12 o'clock in the night to show him that he did not believe in such a thing. Raju said that after sending the married daughters and sons-in-law to their respective homes after the advice of the ward head Shrestha, the rest of them were able to live comfortably for three/four days. Some have gone to school now. Some have gone to the river to play. 

After 17 days, Raju and brother Lal Bahadur reached their home on Monday after seeing the house built by their father, the corn in the garden, the vegetables, fruits, and grass growing in the fields. 

Why does the Hayu family not want to return to Thathathalo?

After waiting for a long time, he went around the house and collected the belongings. "We did not know that there was a fire in the kitchen." I don't know how the fire started, only the kitchen got burnt due to heavy rain," said Raju. Urmila said that as her husband's death was also mysterious, she had to walk in fear to save her family's life after the last time the children started going wild. "He was walking away from the house after a fight." No search was made for three days . Later, after searching everywhere, after three months only the bones of her husband were found, she said.

...

It is the understanding of Ward Head Shrestha that the Hayu family has been left behind because of superstition. I have allowed him to stay in my house now. School is near. We are going to gradually create an environment of employment for the family members,' he said, 'We are doing our best to remove the superstitions and dispel the fear in their hearts.' He said that he has made a plan to educate children, provide employment for those who are old enough, and build a house by adding some land.

Ward president Shrestha said that as a representative of the people, the family of 16 people left their homes and returned with assurances that they would face every challenge. With everyone's help, the Hayu family, listed in this endangered tribal community, will be able to be saved. According to the 2078 census, the population of the Hayu caste is 3 thousand 69, and there are only 519 in Golanjor.

Currently, the Hayu family is looking for a job. As the elder son Raju is an auto driver before, he is trying to join it. Myla son Himal is farming and Jamie is looking for a job . Other children are joining studies . Urmila, a housewife, has requested the government agencies and organizations for goat rearing and poultry rearing. On the initiative of the ward president, Seeds Nepal has listened to the demand to establish us, surely they will help. He has said to earn and eat the farm of the Ward Chairman, we also do farming . Urmila said that there will be help in Lalabala's studies as well.

Rajkumar

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