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She was very young when she got married. She said that the photo is only for the memory of the wedding. In the photo, she and her husband have become bride and groom. That photo reminds her that she was married when she was young.
This is the story of the struggle of a woman from the Chidimar community. She is 35-year-old Sunita Chidimar from Nepalgunj. He got married in five years. When she got married, she enjoyed the excitement without knowing anything about it. But it has taken him years to understand why and how he got married at such a young age.
'I don't remember anything about my wedding . "Looking at the photos, I think I had such a wedding here," she says. Only a five-year-old child can enjoy it . Did I have the same fun in my marriage?'
A big family including parents, uncles and aunts . The family was not separated. There was misery and poverty in the house. Sunita's grandfather used to work in the landlord's house. His father did not have his own land. Father also worked in the land of the landlord.
Sunita remembers the past, "My childhood was also difficult". Because there was no firewood to cook rice in the morning. We used to get up early in the morning to collect dung.'
She is the eldest daughter of the house. Has three sisters and one brother . Everyone got married in Balkai as heard. Sunita took 14 years. Her father loved her dearly. With that love, father taught up to 10th grade.
The days passed . Gradually, the father's earnings improved the house . However, before he could experience happiness, he had to go to his married home.
"Father couldn't say that I can't send such a young child to a married home," said Sunita about that situation, "but for us, her father couldn't take that step." I will teach my child, I could not say that I will not marry.'
She lived in Maiti for a few years according to the 'Gauna' custom of the Chidimar community. But the married daughter was not kept for a long time. His studies stopped midway . She went to her married house . "Perhaps it happened to me at the age of seven". After 14 years, they sent me to my married home,' she said.
According to Sunita, it was customary to get married in 4/5 years and then get married in 3/4 years . After 6 or 1 year of marriage, it is customary to send it to the house of 'gauna'.
Sunita says, 'Jewelry is the stage of our marriage . Wait 2/4 years after marriage and send home . After getting dressed, go home and stay for 2/3 days . There is Gauna and then there is Thauna . After getting married in Thauna, the daughter is sent home, not kept in Maiti . After a month or a year, it is customary to send the house to the house of marriage.'
If the husband dies in the middle, the daughter goes away. Sunita said that she is forced to remain a child widow as her daughter will be there after marriage and all her rights will be transferred from her parents to her mother-in-law.
He also has the unpleasant experience of being submerged in water for five days. Sunita says, 'You also don't do anything ? Not even money . What do we do now? I can't take it anymore, I'm going to die now. Go and sell as much as you can, and bring some food.'
After going home, Sunita's life was filled with new sorrows. Sunita's husband Vikram was also 6 years old at the time of marriage. The two got married in childhood. Became a parent as a child. With that added new problems and challenges.
'How can a 14-year-old child go to someone else's house and deal with a difficult situation ? One is to leave your home . And how can you go to someone else's house? All new-new . The rules are also new there,'' Sunita says, recalling, 'He himself gets surprised at someone else's house . What is ? how is it ? Who is ? How are they behaving? After that, how many problems occurred . Had to work . In the morning - at 3 o'clock in the morning you have to take a shower and go to the kitchen . I had to do all the housework myself.'
She couldn't sleep well all night because she had to wake up early in the morning. If you don't do your job well, you will be scolded. As long as his father-in-law lived, the household was running well. But when his father-in-law passed away within 6 months of his marriage, his sad days began. She was Miley's daughter-in-law of the house .
'As long as my father-in-law was there, it was fine . My mother-in-law, brother-in-law and brother-in-law all started mentally torturing me," she said emotionally, "My old man did not work. What does a 15-year-old boy do? What happens after the death of the father ? No parent . Some show a good path and some show a bad path. That's when I was fired.' There is no money in hand. At that time he was separated from his family. A child sat in Sunita's womb . Due to respect, she did not say anything even to Maita. For five days, she suffered the bitter pain of hunger that she will never forget for the rest of her life. Even when he remembers it now, his eyes tear up .
'There was nothing to eat . There was no rice, lentils, utensils. There was a stream of water . We ate that water to satisfy our hunger . At that time I thought, 'Oh God! Let's die or be hanged!' With tears in her eyes, she says, "But my baby was sitting". It was said that if I die, the child will die. A lot of love for the child has arisen . I was given anklets from my house. Payal gave it to Budha and told him to sell it and bring some food.
Sunita passed the 10th standard in 2079, living a life of much misery and poverty. Now she is studying sociology in class 12 in Narayan Mavi. Son is studying science in class 11.
He also has the unpleasant experience of being submerged in water for five days. Sunita says, 'You also don't do anything ? Not even money . What do we do now? I can't take it anymore, I'm going to die now. Go and sell as much as you can, and bring food.'
They bought lentils and rice by selling the same rice, but there were no utensils to cook it. From where to get the rent again ? "Then I gave you the earring," she said, "Now sell it and buy some dishes." And she will cook it and eat it.' She also told how she filled her stomach for five days.
Sunita could not eat well when she was pregnant. Its effect was seen during childbirth . It was more painful. The hospital refused admission as the child was underage at the time of delivery. Instead, she took painkillers. Then his father took him to a nursing hospital and admitted him. His pain was not reduced. The health condition was also critical. So when she remembers the pain of childbirth, she pleads that no one should have to suffer like this even now .
Her cervix was not opened due to pain. At that time, a sound like a balloon bursting came out of his stomach. Taking a long breath, she began to recite again, "So much pain...God". I told my mother that something has broken inside my stomach . Mother looked and started crying . I was also scared when he started crying.'
doctor was called. It was found that Sunita's bladder and bowel were ruptured . Which her child also got to eat . As a result, the child's breath stopped. The doctor told that it would be difficult to save both the child and the mother. He was taken for an operation. Having the courage to live for the child, she begged the doctor to save her son from her mother's love. Sunita was taken to the operating room.
'Khai Kunni how God supported . My father's breath is moving a little. The doctor said put him in the ICU as soon as possible . Now there was no doctor for ICU in the hospital . Now the distance between Very Hospital and Nursing Hospital was far . How did father bring the doctor,' she elaborated, ``Father bore the cost of the operation.'' I was discharged from the hospital after 14 days . My father was also discharged from the hospital in 21 days . Later, I stayed with my family.'
When she was going through so much pain, no one from her husband and in-laws came to the hospital. Her husband Vikram could not come due to the fear of Sunita's family. Two days before he was discharged from the hospital, Vikram came to see his son and wife. Sunita says that she realized her mistake and apologized crying.
After suffering physical pain in giving birth to her first child, she did not want a second child . She started living in Maiti . Then the rays of hope began to shine. She took a loan and sent the old man abroad. She did not spend the money the old man earned. Her reading skills were not enough, so she wanted to give her son the best education .
She says, "She didn't invest the money from abroad". Because I had one wish left to read . I invested my old money in my father's education. My father watched my and my father's dinner.' And so the time passed. After three years, her husband returned from Qatar. It was going well. The son was studying in class eight. In the year 2075, there was a small accident at his house. Which again caused misery .
'Husband's foot was hurt by the tip of the shoe . We did the medicine immediately . But how did that wound get ripe,' she said, 'That wound got ripe and took the form of cancer . All the money earned went to foot treatment . Later our situation worsened again.'
If the doctor in Nepal costs 10 lakh rupees for treatment. In the meantime, she reached Lucknow, India for her husband's treatment. It's okay too Then husband Vikram gave Sunita a cover . The stopped dream is now in a state of fulfillment . Husband started working as a painter and wage earner .
She happily narrated what her husband said, "I can pay my father's fee, I can pay your fee too." You read . We both decided and I started studying again.' But it wasn't as easy as I thought. Despite being separated from the family, Sunita had to take permission from Vikram's family to study.
"I told the old man that I will take the class 10 exam, the old man said it's fine," said Sunita, "but my brother-in-law objected to it." He made women beat me.' He complains that his brother-in-law used politics to prevent him from leaving the house. "My mother-in-law was beaten with Nanda and Devarani until her face and body became swollen," she said. Vikram was not surprised to see his wife's condition. Even though his own brother and sister made his wife like this, she could not speak.
There was no money for treatment after the beating. After narrating all the incidents to the doctor, she said that she got free treatment. Not only that, she told that the doctor told to file a complaint with the police, but Maiti did not allow the complaint to be filed because of the family's honor.
Sunita passed the 10th standard in 2079, living a life of much misery and poverty. Now she is studying sociology in class 12 in Narayan Mavi. Son is studying science in class 11.
Sunita told, 'Even now you work as a painter . This is how you run your family. If I wake up a little late, the old man will help me . He irons his son's clothes. Asrall arranges my books and puts them in a bag.'
His nature is hockey. She can speak her mind confidently. Sunita narrated her experience of going to admission in class 11 like this, "When she went to admission, she asked me that she had come for the child . I said I came for me. Look at me . Asked if you study in 11th standard. why ? Someone said that a person of this age cannot read . Is there some barrier rule ? Do I need to go through some process to enroll? And then laughed and didn't say anything .'
She is now working on how to uplift the women and children of the Chidimar community along with her studies. She is also the first female community health volunteer of Chidimar community. She is also working as the president of Tol Bikas Chidimar organization. She is now busy with the work of preventing child marriage and women of Chidimar community.
She tells that in the Chidimar community, it is the ancestors who carry out the custom of early marriage. During his time, the age of children was openly at the age of 4/5 years, but now child marriages are taking place at the age of 13/14 secretly.
Sunita also told that the practice of child marriage was imposed due to the superstition of earning merit by marrying a daughter before her period. He has also experienced that the practice of secretly marrying families of children without the knowledge of the local public representatives has increased . Sunita said that this is causing more problems.
"That's why I am against child marriage so that it should be stopped and others should not suffer the pain that I experienced," she said, "Women should be educated for that." Education has a faith to increase confidence and Nbsp;. & NBSP; '& NBSP; 'Who is the birth of a man & nbsp;? Not a woman & NBSP;? Why discriminate in education & nbsp;? Why prevent daughter from reading? '& Nbsp;
she started flying by people from his community and Nbsp ;. "They would ask, what age would be done and nbsp at what happened after reading, and Who speaks for their rights, which are girls in our community, and nbsp;? I say, 'I want to say,' From the situation I will go from the same situation and Nbsp; "
has started thinking about him as many people today and nbsp. Sunita Chidiparet has been a flash of fire for women in the community and Nbsp ;. But he does not understand why men are resisting it and NBSP;. But he is also teaching his son to respect women and Nbsp ;.
'an institution in our Chidremar community was five years ago and Nbsp;. There are five main chiefs for its performance & Nbsp ;. There are all men in it, no one is women & nbsp;. Why not, why not join the woman, said, 'Surya said, "The recent order has been taken on the recent organization and Nbsp;. I am working as a president of Chidemar Institution and Nbsp ;. The chairman of the organization says to put me in a member or other posts and nbsp;. Secretary at the day left the work and NBSP;. Two people recommended me for the secretary, but others protested and Nbsp;. This is what brought it and Nbsp; 'Santi-Break, so hearing that they have to speak for right and rights, they moved forward because they have to speak for rights and rights. No one who spoke about his authority, but the courage we ask for others is to hear the cohesion:
is still being in Childmamar Community Children of 25 percent, and Nbsp ;. Since the mother is married at the age of 13/14, girls are not being able to endure with childbirth. She tells the Sunirs that are not a record and Nbsp ;. She explained that she would be made birthday to be made birth to an elder and NBSP;. & Nbsp; Santi-Break is heard in Sunta and Sitting in Bardiya District & Nbsp ;. Their estimated number is in the average age of 17 and Nbsp;. & Nbsp; 'in Banke, in Banke, in Nepalgaaria and in Kohalpur, in Kohakari and Nbsp;. There are two two families in Bardiya, "she said," Badi Sony is 52, nbsp. No more than 52 families because they get a lot of children. I have come and come to the count myself and nbsp;. '& Nbsp;
had met Prime Minister KP Sharma last January 16 and told Prime Minister Oli and NBSP;. "With this, Chiidemar Community has not requested to file a population of Nepal's population," she said & NBSP;.
Chindma's ancestor was the bird of killing birds and nbsp;. Sunita told me that my obligation is to be identified and nbsp;. 'It was our profession & nbsp;. Objective is our identity & nbsp;. First of the land, worked under them, our Babesp;. What they do is doing what they say is done and Nbsp ;. Now they may want to eat well, kill birds and nbsp;. They try to search our ancestors and Nbsp ;. In some waters, "she told her that she had gone to Prime Minister, 'could not increase, or nbsp;.. Can't grow & nbsp;.. Some are running out of their family families and NBSP;. Our fathers fuses the big sorrows and nbsp;. That's not the same as well as listed & Nbsp ;. Now inquires that you do or nbsp;? '& Nbsp;
'as long as we are not listed, no one gets the government service facility and nbsp;. And who moves our child forward and nbsp;. For that we need to be listed, 'she says,' I knew before three years ago and NBSP;. When started reading 10 grade, the selected government schools at the time and Nbsp;. What is the time it is & nbsp;? I didn't know & NBSP;. Ke ask you now! Our father has not read & NBSP;. They Millian & Nbsp ;. No longer reads & nbsp; 5 Sit, confrontation all over and nbsp;. Then I knew we have to be listed & nbsp;. He said that it is necessary to do something for coming to come for the coming offspring and Nbsp; '.' 'Do whatever it is possible & nbsp;. Who should request & nbsp;. There are no generations to fight for Chidremagar community and NBSP;. I will do whatever I do, 'hearing adds and nbsp;. & Nbsp;
is child dumming nails in her experience & nbsp ;. So there is a work of hearing that no one suffer the life of hell and nbsp;. "It doesn't say here what is like heaven and what is happening will not say here and NBSP;. But how can he lived a living and the child tells us and nbsp;. Walks, 'he said,' Surya says: Not believing anyone and NBSP;. Let no one live like this like hell and Nbsp;. I want from the heart - let's end child marriage to the & Nbsp;. When it ends from Nepal, it is automatically from our community automatically from our community; '
